Daniel 6
29 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
וְדָרְיָ֙וֶשׁ֙ (מדיא) [מָֽדָאָ֔ה] קַבֵּ֖ל מַלְכוּתָ֑א כְּבַ֥ר שְׁנִ֖ין שִׁתִּ֥ין וְתַרְתֵּֽין׃
vedareyavesh (mdy) [mada'ah] qabbel malkhuta kevar shenin shittin vetarten
and Darius the Mede received the kingdom, being about sixty-two years old.
שְׁפַר֙ קֳדָ֣ם דָּרְיָ֔וֶשׁ וַהֲקִים֙ עַל־מַלְכוּתָ֔א לַאֲחַשְׁדַּרְפְּנַיָּ֖א מְאָ֣ה וְעֶשְׂרִ֑ין דִּ֥י לֶהֱוֺ֖ן בְּכׇל־מַלְכוּתָֽא׃
shefar qodam dareyavesh vahaqim al-malkhuta la'akhashdarpenayya me'ah ve'esrin di lehevon bekhol-malkhuta
It pleased Darius to appoint over the kingdom one hundred and twenty satraps to be in charge of the whole kingdom;
וְעֵ֤לָּא מִנְּהוֹן֙ סָרְכִ֣ין תְּלָתָ֔ה דִּ֥י דָנִיֵּ֖אל חַֽד־מִנְּה֑וֹן דִּֽי־לֶהֱוֺ֞ן אֲחַשְׁדַּרְפְּנַיָּ֣א אִלֵּ֗ין יָהֲבִ֤ין לְהוֹן֙ טַעְמָ֔א וּמַלְכָּ֖א לָֽא־לֶהֱוֵ֥א נָזִֽק׃
ve'ella minnehon sarekhin telatah di daniyyel khad-minnehon di-lehevon akhashdarpenayya illen yahavin lehon tama umalka la-leheve naziq
over them were three ministers, one of them Daniel, to whom these satraps reported, in order that the king not be troubled.
אֱדַ֙יִן֙ דָּנִיֵּ֣אל דְּנָ֔ה הֲוָ֣א מִתְנַצַּ֔ח עַל־סָרְכַיָּ֖א וַאֲחַשְׁדַּרְפְּנַיָּ֑א כׇּל־קֳבֵ֗ל דִּ֣י ר֤וּחַ יַתִּירָא֙ בֵּ֔הּ וּמַלְכָּ֣א עֲשִׁ֔ית לַהֲקָמוּתֵ֖הּ עַל־כׇּל־מַלְכוּתָֽא׃
edayin daniyyel denah hava mitnatsakh al-sarekhayya va'akhashdarpenayya kol-qovel di ruakh yattira beh umalka ashit lahaqamuteh al-kol-malkhuta
This man Daniel surpassed the other ministers and satraps by virtue of his extraordinary spirit, and the king considered setting him over the whole kingdom.
אֱדַ֨יִן סָֽרְכַיָּ֜א וַאֲחַשְׁדַּרְפְּנַיָּ֗א הֲו֨וֹ בָעַ֧יִן עִלָּ֛ה לְהַשְׁכָּחָ֥ה לְדָנִיֵּ֖אל מִצַּ֣ד מַלְכוּתָ֑א וְכׇל־עִלָּ֨ה וּשְׁחִיתָ֜ה לָא־יָכְלִ֣ין לְהַשְׁכָּחָ֗ה כׇּל־קֳבֵל֙ דִּֽי־מְהֵימַ֣ן ה֔וּא וְכׇל־שָׁלוּ֙ וּשְׁחִיתָ֔ה לָ֥א הִשְׁתְּכַ֖חַת עֲלֽוֹהִי׃
edayin sarekhayya va'akhashdarpenayya havo va'ayin illah lehashkakhah ledaniyyel mitsad malkhuta vekhol-illah ushekhitah la-yakhelin lehashkakhah kol-qovel di-meheman hu vekhol-shalu ushekhitah la hishtekhakhat alohi
The ministers and satraps looked for some fault in Daniel’s conduct in matters of state, but they could find neither fault nor corruption, inasmuch as he was trustworthy, and no negligence or corruption was to be found in him.
אֱ֠דַ֠יִן גֻּבְרַיָּ֤א אִלֵּךְ֙ אָֽמְרִ֔ין דִּ֣י לָ֧א נְהַשְׁכַּ֛ח לְדָנִיֵּ֥אל דְּנָ֖ה כׇּל־עִלָּ֑ה לָהֵ֕ן הַשְׁכַּ֥חְנָֽא עֲל֖וֹהִי בְּדָ֥ת אֱלָהֵֽהּ׃ {ס}
edayin guvrayya illekh amerin di la nehashkakh ledaniyyel denah kol-illah lahen hashkakhna alohi bedat elaheh
Those men then said, “We are not going to find any fault with this Daniel, unless we find something against him in connection with the laws of his God.”
אֱ֠דַ֠יִן סָרְכַיָּ֤א וַאֲחַשְׁדַּרְפְּנַיָּא֙ אִלֵּ֔ן הַרְגִּ֖שׁוּ עַל־מַלְכָּ֑א וְכֵן֙ אָמְרִ֣ין לֵ֔הּ דָּרְיָ֥וֶשׁ מַלְכָּ֖א לְעָלְמִ֥ין חֱיִֽי׃
edayin sarekhayya va'akhashdarpenayya illen hargishu al-malka vekhen amerin leh dareyavesh malka le'alemin kheyi
Then these ministers and satraps came thronging in to the king and said to him, “O King Darius, live forever!
אִתְיָעַ֜טוּ כֹּ֣ל ׀ סָרְכֵ֣י מַלְכוּתָ֗א סִגְנַיָּ֤א וַֽאֲחַשְׁדַּרְפְּנַיָּא֙ הַדָּֽבְרַיָּ֣א וּפַחֲוָתָ֔א לְקַיָּמָ֤ה קְיָם֙ מַלְכָּ֔א וּלְתַקָּפָ֖ה אֱסָ֑ר דִּ֣י כׇל־דִּֽי־יִבְעֵ֣א בָ֠ע֠וּ מִן־כׇּל־אֱלָ֨הּ וֶֽאֱנָ֜שׁ עַד־יוֹמִ֣ין תְּלָתִ֗ין לָהֵן֙ מִנָּ֣ךְ מַלְכָּ֔א יִתְרְמֵ֕א לְגֹ֖ב אַרְיָוָתָֽא׃
itya'atu kol sarekhe malkhuta signayya va'akhashdarpenayya haddaverayya ufakhavata leqayyamah qeyam malka uletaqqafah esar di khol-di-yive va'u min-kol-elah ve'enash ad-yomin telatin lahen minnakh malka yitreme legov aryavata
All the ministers of the kingdom, the prefects, satraps, companions, and governors are in agreement that a royal ban should be issued under sanction of an oath that whoever shall address a petition to anyone, divine or human, besides you, O king, during the next thirty days shall be thrown into a lions’ den.
כְּעַ֣ן מַלְכָּ֔א תְּקִ֥ים אֱסָרָ֖א וְתִרְשֻׁ֣ם כְּתָבָ֑א דִּ֣י לָ֧א לְהַשְׁנָיָ֛ה כְּדָת־מָדַ֥י וּפָרַ֖ס דִּי־לָ֥א תֶעְדֵּֽא׃
ke'an malka teqim esara vetirshum ketava di la lehashnayah kedat-maday ufaras di-la tede
So issue the ban, O king, and put it in writing so that it be unalterable as a law of the Medes and Persians that may not be abrogated.”
כׇּל־קֳבֵ֖ל דְּנָ֑ה מַלְכָּא֙ דָּֽרְיָ֔וֶשׁ רְשַׁ֥ם כְּתָבָ֖א וֶאֱסָרָֽא׃
kol-qovel denah malka dareyavesh resham ketava ve'esara
Thereupon King Darius put the ban in writing.
וְ֠דָנִיֵּ֠אל כְּדִ֨י יְדַ֜ע דִּֽי־רְשִׁ֤ים כְּתָבָא֙ עַ֣ל לְבַיְתֵ֔הּ וְכַוִּ֨ין פְּתִיחָ֥ן לֵהּ֙ בְּעִלִּיתֵ֔הּ נֶ֖גֶד יְרוּשְׁלֶ֑ם וְזִמְנִין֩ תְּלָתָ֨ה בְיוֹמָ֜א ה֣וּא ׀ בָּרֵ֣ךְ עַל־בִּרְכ֗וֹהִי וּמְצַלֵּ֤א וּמוֹדֵא֙ קֳדָ֣ם אֱלָהֵ֔הּ כׇּל־קֳבֵל֙ דִּֽי־הֲוָ֣א עָבֵ֔ד מִן־קַדְמַ֖ת דְּנָֽה׃ {ס}
vedaniyyel kedi yeda di-reshim ketava al levayteh vekhavvin petikhan leh be'illiteh neged yerushelem vezimnin telatah veyoma hu barekh al-birkhohi umetsalle umode qodam elaheh kol-qovel di-hava aved min-qadmat denah
When Daniel learned that it had been put in writing, he went to his house, in whose upper chamber he had had windows made facing Jerusalem, and three times a day he knelt down, prayed, and made confession to his God, as he had always done.
אֱ֠דַ֠יִן גֻּבְרַיָּ֤א אִלֵּךְ֙ הַרְגִּ֔שׁוּ וְהַשְׁכַּ֖חוּ לְדָנִיֵּ֑אל בָּעֵ֥ה וּמִתְחַנַּ֖ן קֳדָ֥ם אֱלָהֵֽהּ׃
edayin guvrayya illekh hargishu vehashkakhu ledaniyyel ba'eh umitkhannan qodam elaheh
Then those men came thronging in and found Daniel petitioning his God in supplication.
בֵּ֠אדַ֠יִן קְרִ֨בוּ וְאָמְרִ֥ין קֳדָם־מַלְכָּא֮ עַל־אֱסָ֣ר מַלְכָּא֒ הֲלָ֧א אֱסָ֣ר רְשַׁ֗מְתָּ דִּ֣י כׇל־אֱנָ֡שׁ דִּֽי־יִבְעֵא֩ מִן־כׇּל־אֱלָ֨הּ וֶֽאֱנָ֜שׁ עַד־יוֹמִ֣ין תְּלָתִ֗ין לָהֵן֙ מִנָּ֣ךְ מַלְכָּ֔א יִתְרְמֵ֕א לְג֖וֹב אַרְיָוָתָ֑א עָנֵ֨ה מַלְכָּ֜א וְאָמַ֗ר יַצִּיבָ֧א מִלְּתָ֛א כְּדָת־מָדַ֥י וּפָרַ֖ס דִּי־לָ֥א תֶעְדֵּֽא׃
bedayin qerivu ve'amerin qodam-malka al-esar malka hala esar reshamta di khol-enash di-yive min-kol-elah ve'enash ad-yomin telatin lahen minnakh malka yitreme legov aryavata aneh malka ve'amar yatsiva milleta kedat-maday ufaras di-la tede
They then approached the king and reminded him of the royal ban: “Did you not put in writing a ban that whoever addresses a petition to anyone, divine or human, besides you, O king, during the next thirty days, shall be thrown into a lions’ den?” The king said in reply, “The order stands firm, as a law of the Medes and Persians that may not be abrogated.”
בֵּ֠אדַ֠יִן עֲנ֣וֹ וְאָמְרִין֮ קֳדָ֣ם מַלְכָּא֒ דִּ֣י דָנִיֵּ֡אל דִּי֩ מִן־בְּנֵ֨י גָלוּתָ֜א דִּ֣י יְה֗וּד לָא־שָׂ֨ם (עליך) [עֲלָ֤ךְ] מַלְכָּא֙ טְעֵ֔ם וְעַל־אֱסָרָ֖א דִּ֣י רְשַׁ֑מְתָּ וְזִמְנִ֤ין תְּלָתָה֙ בְּיוֹמָ֔א בָּעֵ֖א בָּעוּתֵֽהּ׃ {פ}
bedayin ano ve'amerin qodam malka di daniyyel di min-bene galuta di yehud la-sam (lykh) [alakh] malka te'em ve'al-esara di reshamta vezimnin telatah beyoma ba'e ba'uteh
Thereupon they said to the king, “Daniel, one of the exiles of Judah, pays no heed to you, O king, or to the ban that you put in writing; three times a day he offers his petitions [to his God].”
אֱדַ֨יִן מַלְכָּ֜א כְּדִ֧י מִלְּתָ֣א שְׁמַ֗ע שַׂגִּיא֙ בְּאֵ֣שׁ עֲל֔וֹהִי וְעַ֧ל דָּנִיֵּ֛אל שָׂ֥ם בָּ֖ל לְשֵׁיזָבוּתֵ֑הּ וְעַד֙ מֶֽעָלֵ֣י שִׁמְשָׁ֔א הֲוָ֥א מִשְׁתַּדַּ֖ר לְהַצָּלוּתֵֽהּ׃ {ס}
edayin malka kedi milleta shema saggi be'esh alohi ve'al daniyyel sam bal leshezavuteh ve'ad me'ale shimsha hava mishtaddar lehatsaluteh
Upon hearing that, the king was very disturbed, and he set his heart upon saving Daniel, and until the sun set made every effort to rescue him.
בֵּאדַ֙יִן֙ גֻּבְרַיָּ֣א אִלֵּ֔ךְ הַרְגִּ֖שׁוּ עַל־מַלְכָּ֑א וְאָמְרִ֣ין לְמַלְכָּ֗א דַּ֤ע מַלְכָּא֙ דִּֽי־דָת֙ לְמָדַ֣י וּפָרַ֔ס דִּֽי־כׇל־אֱסָ֥ר וּקְיָ֛ם דִּֽי־מַלְכָּ֥א יְהָקֵ֖ים לָ֥א לְהַשְׁנָיָֽה׃
bedayin guvrayya illekh hargishu al-malka ve'amerin lemalka da malka di-dat lemaday ufaras di-khol-esar uqeyam di-malka yehaqem la lehashnayah
Then those men came thronging in to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that any ban that the king issues under sanction of oath is unalterable.”
בֵּאדַ֜יִן מַלְכָּ֣א אֲמַ֗ר וְהַיְתִיו֙ לְדָ֣נִיֵּ֔אל וּרְמ֕וֹ לְגֻבָּ֖א דִּ֣י אַרְיָוָתָ֑א עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר לְדָנִיֵּ֔אל אֱלָהָ֗ךְ דִּ֣י (אנתה) [אַ֤נְתְּ] פָּֽלַֽח־לֵהּ֙ בִּתְדִירָ֔א ה֖וּא יְשֵׁיזְבִנָּֽךְ׃
bedayin malka amar vehayetiv ledaniyyel uremo legubba di aryavata aneh malka ve'amar ledaniyyel elahakh di (nth) [ant] palakh-leh bitdira hu yeshezevinnakh
By the king’s order, Daniel was then brought and thrown into the lions’ den. The king spoke to Daniel and said, “Your God, whom you serve so regularly, will deliver you.”
וְהֵיתָ֙יִת֙ אֶ֣בֶן חֲדָ֔ה וְשֻׂמַ֖ת עַל־פֻּ֣ם גֻּבָּ֑א וְחַתְמַ֨הּ מַלְכָּ֜א בְּעִזְקְתֵ֗הּ וּבְעִזְקָת֙ רַבְרְבָנ֔וֹהִי דִּ֛י לָא־תִשְׁנֵ֥א צְב֖וּ בְּדָנִיֵּֽאל׃
vehetayit even khadah vesumat al-pum gubba vekhatmah malka be'izqeteh uve'izqat ravrevanohi di la-tishne tsevu bedaniyyel
A rock was brought and placed over the mouth of the den; the king sealed it with his signet and with the signet of his nobles, so that nothing might be altered concerning Daniel.
אֱ֠דַ֠יִן אֲזַ֨ל מַלְכָּ֤א לְהֵֽיכְלֵהּ֙ וּבָ֣ת טְוָ֔ת וְדַחֲוָ֖ן לָא־הַנְעֵ֣ל קׇֽדָמ֑וֹהִי וְשִׁנְתֵּ֖הּ נַדַּ֥ת עֲלֽוֹהִי׃
edayin azal malka lehekheleh uvat tevat vedakhavan la-hanel qodamohi veshinteh naddat alohi
The king then went to his palace and spent the night fasting; no diversions were brought to him, and his sleep fled from him.
בֵּאדַ֣יִן מַלְכָּ֔א בִּשְׁפַּרְפָּרָ֖א יְק֣וּם בְּנׇגְהָ֑א וּ֨בְהִתְבְּהָלָ֔ה לְגֻבָּ֥א דִֽי־אַרְיָוָתָ֖א אֲזַֽל׃
bedayin malka bishparpara yequm benogha uvehitbehalah legubba di-aryavata azal
Then, at the first light of dawn, the king arose and rushed to the lions’ den.
וּכְמִקְרְבֵ֣הּ לְגֻבָּ֔א לְדָ֣נִיֵּ֔אל בְּקָ֥ל עֲצִ֖יב זְעִ֑ק עָנֵ֨ה מַלְכָּ֜א וְאָמַ֣ר לְדָנִיֵּ֗אל דָּֽנִיֵּאל֙ עֲבֵד֙ אֱלָהָ֣א חַיָּ֔א אֱלָהָ֗ךְ דִּ֣י (אנתה) [אַ֤נְתְּ] פָּֽלַֽח־לֵהּ֙ בִּתְדִירָ֔א הַיְכִ֥ל לְשֵׁיזָבוּתָ֖ךְ מִן־אַרְיָוָתָֽא׃
ukhemiqreveh legubba ledaniyyel beqal atsiv ze'iq aneh malka ve'amar ledaniyyel daniyyel aved elaha khayya elahakh di (nth) [ant] palakh-leh bitdira hayekhil leshezavutakh min-aryavata
As he approached the den, he cried to Daniel in a mournful voice; the king said to Daniel, “Daniel, servant of the living God, was the God whom you served so regularly able to deliver you from the lions?”
אֱדַ֙יִן֙ דָּנִיֵּ֔אל עִם־מַלְכָּ֖א מַלִּ֑ל מַלְכָּ֖א לְעָלְמִ֥ין חֱיִֽי׃
edayin daniyyel im-malka mallil malka le'alemin kheyi
Daniel then talked with the king, “O king, live forever!
אֱלָהִ֞י שְׁלַ֣ח מַלְאֲכֵ֗הּ וּֽסְגַ֛ר פֻּ֥ם אַרְיָוָתָ֖א וְלָ֣א חַבְּל֑וּנִי כׇּל־קֳבֵ֗ל דִּ֤י קׇֽדָמ֙וֹהִי֙ זָכוּ֙ הִשְׁתְּכַ֣חַת לִ֔י וְאַ֤ף (קדמיך) [קׇֽדָמָךְ֙] מַלְכָּ֔א חֲבוּלָ֖ה לָ֥א עַבְדֵֽת׃
elahi shelakh malakheh usegar pum aryavata vela khabbeluni kol-qovel di qodamohi zakhu hishtekhakhat li ve'af (qdmykh) [qodamakh] malka khavulah la avdet
My God sent an angel, who shut the mouths of the lions so that they did not injure me, inasmuch as I was deemed to be innocent, nor have I, O king, done you any injury.”
בֵּאדַ֣יִן מַלְכָּ֗א שַׂגִּיא֙ טְאֵ֣ב עֲל֔וֹהִי וּלְדָ֣נִיֵּ֔אל אֲמַ֖ר לְהַנְסָקָ֣ה מִן־גֻּבָּ֑א וְהֻסַּ֨ק דָּנִיֵּ֜אל מִן־גֻּבָּ֗א וְכׇל־חֲבָל֙ לָא־הִשְׁתְּכַ֣ח בֵּ֔הּ דִּ֖י הֵימִ֥ן בֵּאלָהֵֽהּ׃
bedayin malka saggi te'ev alohi uledaniyyel amar lehansaqah min-gubba vehussaq daniyyel min-gubba vekhol-khaval la-hishtekhakh beh di hemin belaheh
The king was very glad, and ordered Daniel to be brought up out of the den. Daniel was brought up out of the den, and no injury was found on him, for he had trusted in his God.
וַאֲמַ֣ר מַלְכָּ֗א וְהַיְתִ֞יו גֻּבְרַיָּ֤א אִלֵּךְ֙ דִּֽי־אֲכַ֤לוּ קַרְצ֙וֹהִי֙ דִּ֣י דָֽנִיֵּ֔אל וּלְג֤וֹב אַרְיָוָתָא֙ רְמ֔וֹ אִנּ֖וּן בְּנֵיה֣וֹן וּנְשֵׁיה֑וֹן וְלָֽא־מְט֞וֹ לְאַרְעִ֣ית גֻּבָּ֗א עַ֠ד דִּֽי־שְׁלִ֤טֽוּ בְהוֹן֙ אַרְיָ֣וָתָ֔א וְכׇל־גַּרְמֵיה֖וֹן הַדִּֽקוּ׃
va'amar malka vehayetiv guvrayya illekh di-akhalu qartsohi di daniyyel ulegov aryavata remo innun benehon uneshehon vela-meto le'arit gubba ad di-shelitu vehon aryavata vekhol-garmehon haddiqu
Then, by order of the king, those men who had slandered Daniel were brought and, together with their children and wives, were thrown into the lions’ den. They had hardly reached the bottom of the den when the lions overpowered them and crushed all their bones.
בֵּאדַ֜יִן דָּרְיָ֣וֶשׁ מַלְכָּ֗א כְּ֠תַ֠ב לְֽכׇל־עַֽמְמַיָּ֞א אֻמַּיָּ֧א וְלִשָּׁנַיָּ֛א דִּֽי־[דָיְרִ֥ין] (דארין) בְּכׇל־אַרְעָ֖א שְׁלָמְכ֥וֹן יִשְׂגֵּֽא׃
bedayin dareyavesh malka ketav lekhol-ammayya ummayya velishanayya di-[dayerin] (dryn) bekhol-ara shelamekhon yisge
Then King Darius wrote to all peoples and nations of every language that inhabit the earth, “May your well-being abound!
מִן־קֳדָמַי֮ שִׂ֣ים טְעֵם֒ דִּ֣י ׀ בְּכׇל־שׇׁלְטָ֣ן מַלְכוּתִ֗י לֶהֱוֺ֤ן (זאעין) [זָיְעִין֙] וְדָ֣חֲלִ֔ין מִן־קֳדָ֖ם אֱלָהֵ֣הּ דִּי־דָֽנִיֵּ֑אל דִּי־ה֣וּא ׀ אֱלָהָ֣א חַיָּ֗א וְקַיָּם֙ לְעָ֣לְמִ֔ין וּמַלְכוּתֵהּ֙ דִּֽי־לָ֣א תִתְחַבַּ֔ל וְשׇׁלְטָנֵ֖הּ עַד־סוֹפָֽא׃
min-qodamay sim te'em di bekhol-sholtan malkhuti lehevon (zyn) [zaye'in] vedakhalin min-qodam elaheh di-daniyyel di-hu elaha khayya veqayyam le'alemin umalkhuteh di-la titkhabbal vesholtaneh ad-sofa
I have hereby given an order that throughout my royal domain everyone must tremble in fear before the God of Daniel, for this is the living God who endures forever; whose kingdom is indestructible, and whose dominion is to the end of time;
מְשֵׁיזִ֣ב וּמַצִּ֔ל וְעָבֵד֙ אָתִ֣ין וְתִמְהִ֔ין בִּשְׁמַיָּ֖א וּבְאַרְעָ֑א דִּ֚י שֵׁיזִ֣ב לְדָֽנִיֵּ֔אל מִן־יַ֖ד אַרְיָוָתָֽא׃
mesheziv umatsil ve'aved atin vetimhin bishmayya uve'ara di sheziv ledaniyyel min-yad aryavata
who delivers and saves, and performs signs and wonders in heaven and on earth, by having delivered Daniel from the power of the lions.”
וְדָנִיֵּ֣אל דְּנָ֔ה הַצְלַ֖ח בְּמַלְכ֣וּת דָּרְיָ֑וֶשׁ וּבְמַלְכ֖וּת כּ֥וֹרֶשׁ (פרסיא) [פָּרְסָאָֽה]׃ {פ}
vedaniyyel denah hatslakh bemalkhut dareyavesh uvemalkhut koresh (frsy) [paresa'ah]
Thus Daniel prospered during the reign of Darius and during the reign of Cyrus the Persian.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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