The Jerusalem Bridge

Ecclesiastes 10

קֹהֶלֶת 10

20 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse

1

זְב֣וּבֵי מָ֔וֶת יַבְאִ֥ישׁ יַבִּ֖יעַ שֶׁ֣מֶן רוֹקֵ֑חַ יָקָ֛ר מֵחׇכְמָ֥ה מִכָּב֖וֹד סִכְל֥וּת מְעָֽט׃

zevuve mavet yavish yabbia shemen roqeakh yaqar mekhokhmah mikkavod sikhlut me'at

Dead flies turn the perfumer’s ointment fetid and putrid; so a little folly outweighs massive wisdom.

2

לֵ֤ב חָכָם֙ לִֽימִינ֔וֹ וְלֵ֥ב כְּסִ֖יל לִשְׂמֹאלֽוֹ׃

lev khakham limino velev kesil lismolo

A sage’s mind tends toward the right hand, a fool’s toward the left.

3

וְגַם־בַּדֶּ֛רֶךְ (כשהסכל) [כְּשֶׁסָּכָ֥ל] הֹלֵ֖ךְ לִבּ֣וֹ חָסֵ֑ר וְאָמַ֥ר לַכֹּ֖ל סָכָ֥ל הֽוּא׃

vegam-badderekh (khshhskhl) [keshessakhal] holekh libbo khaser ve'amar lakkol sakhal hu

The mind of a fool is wanting also when traveling—which lets everybody know who is a fool.

4

אִם־ר֤וּחַ הַמּוֹשֵׁל֙ תַּעֲלֶ֣ה עָלֶ֔יךָ מְקוֹמְךָ֖ אַל־תַּנַּ֑ח כִּ֣י מַרְפֵּ֔א יַנִּ֖יחַ חֲטָאִ֥ים גְּדוֹלִֽים׃

im-ruakh hammoshel ta'aleh alekha meqomekha al-tannakh ki marpe yanniakh khata'im gedolim

If the wrath of a lord flares up against you, don’t give up your post; for when wrath abates, grave offenses are pardoned.

5

יֵ֣שׁ רָעָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ כִּשְׁגָגָ֕ה שֶׁיֹּצָ֖א מִלִּפְנֵ֥י הַשַּׁלִּֽיט׃

yesh ra'ah ra'iti takhat hashamesh kishgagah sheyyotsa millifne hashallit

Here is an evil I have seen under the sun as great as an error committed by a ruler:

6

נִתַּ֣ן הַסֶּ֔כֶל בַּמְּרוֹמִ֖ים רַבִּ֑ים וַעֲשִׁירִ֖ים בַּשֵּׁ֥פֶל יֵשֵֽׁבוּ׃

nittan hassekhel bammeromim rabbim va'ashirim bashefel yeshevu

Folly was placed on lofty heights, while the rich sat in low estate.

7

רָאִ֥יתִי עֲבָדִ֖ים עַל־סוּסִ֑ים וְשָׂרִ֛ים הֹלְכִ֥ים כַּעֲבָדִ֖ים עַל־הָאָֽרֶץ׃

ra'iti avadim al-susim vesarim holekhim ka'avadim al-ha'arets

I have seen slaves on horseback, and nobles walking on the ground like slaves.

8

חֹפֵ֥ר גּוּמָּ֖ץ בּ֣וֹ יִפּ֑וֹל וּפֹרֵ֥ץ גָּדֵ֖ר יִשְּׁכֶ֥נּוּ נָחָֽשׁ׃

khofer gummats bo yippol uforets gader yishekhennu nakhash

One who digs a pit will fall into it; one who breaches a stone fence will be bitten by a snake.

9

מַסִּ֣יעַ אֲבָנִ֔ים יֵעָצֵ֖ב בָּהֶ֑ם בּוֹקֵ֥עַ עֵצִ֖ים יִסָּ֥כֶן בָּֽם׃

massia avanim ye'atsev bahem boqea etsim yissakhen bam

One who quarries stones will be hurt by them; one who splits wood will be harmed by it.

10

אִם־קֵהָ֣ה הַבַּרְזֶ֗ל וְהוּא֙ לֹא־פָנִ֣ים קִלְקַ֔ל וַחֲיָלִ֖ים יְגַבֵּ֑ר וְיִתְר֥וֹן הַכְשֵׁ֖יר חׇכְמָֽה׃

im-qehah habbarzel vehu lo-fanim qilqal vakhayalim yegabber veyitron hakhsher khokhmah

If the ax has become dull and the edge has not been whetted, then more strength must be exerted. Thus the advantage of a skill [depends on the exercise of] prudence.

11

אִם־יִשֹּׁ֥ךְ הַנָּחָ֖שׁ בְּלוֹא־לָ֑חַשׁ וְאֵ֣ין יִתְר֔וֹן לְבַ֖עַל הַלָּשֽׁוֹן׃

im-yishokh hannakhash belo-lakhash ve'en yitron leva'al hallashon

If the snake bites because no spell was uttered, no advantage is gained by the trained charmer.

12

דִּבְרֵ֥י פִי־חָכָ֖ם חֵ֑ן וְשִׂפְת֥וֹת כְּסִ֖יל תְּבַלְּעֶֽנּוּ׃

divre fi-khakham khen vesiftot kesil tevalle'ennu

Sages’ talk brings them favor, but fools’ lips are their undoing.

13

תְּחִלַּ֥ת דִּבְרֵי־פִ֖יהוּ סִכְל֑וּת וְאַחֲרִ֣ית פִּ֔יהוּ הוֹלֵל֖וּת רָעָֽה׃

tekhillat divre-fihu sikhlut ve'akharit pihu holelut ra'ah

Their talk begins as silliness and ends as disastrous madness.

14

וְהַסָּכָ֖ל יַרְבֶּ֣ה דְבָרִ֑ים לֹא־יֵדַ֤ע הָאָדָם֙ מַה־שֶּׁיִּֽהְיֶ֔ה וַאֲשֶׁ֤ר יִֽהְיֶה֙ מֵֽאַחֲרָ֔יו מִ֖י יַגִּ֥יד לֽוֹ׃

vehassakhal yarbeh devarim lo-yeda ha'adam mah-sheyyihyeh va'asher yihyeh me'akharayw mi yaggid lo

Yet fools talk and talk! Humans cannot know what will happen; who can tell them what the future holds?

15

עֲמַ֥ל הַכְּסִילִ֖ים תְּיַגְּעֶ֑נּוּ אֲשֶׁ֥ר לֹֽא־יָדַ֖ע לָלֶ֥כֶת אֶל־עִֽיר׃

amal hakkesilim teyagge'ennu asher lo-yada lalekhet el-ir

The exertions of fools tire them out, for they don’t know how to get to a town.

16

אִֽי־לָ֣ךְ אֶ֔רֶץ שֶׁמַּלְכֵּ֖ךְ נָ֑עַר וְשָׂרַ֖יִךְ בַּבֹּ֥קֶר יֹאכֵֽלוּ׃

i-lakh erets shemmalkekh na'ar vesarayikh babboqer yokhelu

Alas for you, O land whose king is a lackey and whose ministers dine in the morning!

17

אַשְׁרֵ֣יךְ אֶ֔רֶץ שֶׁמַּלְכֵּ֖ךְ בֶּן־חוֹרִ֑ים וְשָׂרַ֙יִךְ֙ בָּעֵ֣ת יֹאכֵ֔לוּ בִּגְבוּרָ֖ה וְלֹ֥א בַשְּׁתִֽי׃

ashrekh erets shemmalkekh ben-khorim vesarayikh ba'et yokhelu bigvurah velo vasheti

Happy are you, O land whose king is a master and whose ministers dine at the proper time—with restraint, not with guzzling!

18

בַּעֲצַלְתַּ֖יִם יִמַּ֣ךְ הַמְּקָרֶ֑ה וּבְשִׁפְל֥וּת יָדַ֖יִם יִדְלֹ֥ף הַבָּֽיִת׃

ba'atsaltayim yimmakh hammeqareh uveshiflut yadayim yidlof habbayit

Through slothfulness the ceiling sags, Through lazy hands the house caves in.

19

לִשְׂחוֹק֙ עֹשִׂ֣ים לֶ֔חֶם וְיַ֖יִן יְשַׂמַּ֣ח חַיִּ֑ים וְהַכֶּ֖סֶף יַעֲנֶ֥ה אֶת־הַכֹּֽל׃

liskhoq osim lekhem veyayin yesammakh khayyim vehakkesef ya'aneh et-hakkol

They make a banquet for revelry; wine makes life merry, and money answers every need.

20

גַּ֣ם בְּמַדָּֽעֲךָ֗ מֶ֚לֶךְ אַל־תְּקַלֵּ֔ל וּבְחַדְרֵי֙ מִשְׁכָּ֣בְךָ֔ אַל־תְּקַלֵּ֖ל עָשִׁ֑יר כִּ֣י ע֤וֹף הַשָּׁמַ֙יִם֙ יוֹלִ֣יךְ אֶת־הַקּ֔וֹל וּבַ֥עַל (הכנפים) [כְּנָפַ֖יִם] יַגֵּ֥יד דָּבָֽר׃

gam bemadda'akha melekh al-teqallel uvekhadre mishkavekha al-teqallel ashir ki of hashamayim yolikh et-haqqol uva'al (hkhnfym) [kenafayim] yagged davar

Don’t revile a king even among your intimates. Don’t revile someone who is rich even in your bedchamber; For a bird of the air may carry the utterance, And a winged creature may report the word.

Hebrew text and English translation from Sefaria, under their Creative Commons licence.

Yaacov, native Jerusalemite

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