Ezekiel 46

koh-amar adonay Elohim sha'ar hekhatser happenimit happoneh qadim yihyeh sagur sheshet yeme hamma'aseh uveyom hashabbat yippateakh uveyom hakhodesh yippateakh

Thus said the Sovereign GOD: The gate of the inner court that faces east shall be closed on the six working days; it shall be opened on the sabbath day and it shall be opened on the day of the new moon.

uva hannasi derekh ulam hasha'ar mikhuts ve'amad al-mezuzat hasha'ar ve'asu hakkohanim et-olato ve'et-shelamayw vehishtakhavah al-miftan hasha'ar veyatsa vehasha'ar lo-yissager ad-ha'arev

The prince shall enter by way of the vestibule outside the gate, and shall attend at the gatepost while the priests sacrifice his burnt offering and his offering of well-being; he shall then bow low at the threshold of the gate and depart. The gate, however, shall not be closed until evening.

vehishtakhavu am-ha'arets petakh hasha'ar hahu bashabbatot uvekhodashim lifne Adonai

The common people shall worship before GOD on sabbaths and new moons at the entrance of the same gate.

veha'olah asher-yaqriv hannasi la-Adonai beyom hashabbat shisha khevasim temimim ve'ayil tamim

The burnt offering that the prince presents to GOD on the sabbath day shall consist of six lambs without blemish and one ram without blemish—

uminkhah efah la'ayil velakkevasim minkhah mattat yado veshemen hin la'efah

with a grain offering of an ephah for the ram, a grain offering of as much as he wishes for the lambs, and a hin of oil with every ephah.

uveyom hakhodesh par ben-baqar temimim vesheshet kevasim va'ayil temimim yihyu

And on the day of the new moon, it shall consist of a bull of the herd without blemish, and six lambs and a ram—they shall be without blemish.

ve'efah lappar ve'efah la'ayil ya'aseh minkhah velakkevasim ka'asher tassig yado veshemen hin la'efah

And he shall provide a grain offering of an ephah for the bull, an ephah for the ram, and as much as he can afford for the lambs, with a hin of oil to every ephah.

uvevo hannasi derekh ulam hasha'ar yavo uvedarko yetse

When the prince enters, he shall come in by way of the vestibule of the gate, and he shall go out the same way.

uvevo am-ha'arets lifne Adonai bammo'adim habba derekh-sha'ar tsafon lehishtakhavot yetse derekh-sha'ar negev vehabba derekh-sha'ar negev yetse derekh-sha'ar tsafonah lo yashuv derekh hasha'ar asher-ba vo ki nikhkho (ytsv) [yetse]

But on the fixed occasions, when the common people come before GOD, whoever enters by the north gate to bow low shall leave by the south gate; and whoever enters by the south gate shall leave by the north gate. They shall not go back through the gate by which they came in, but shall go out by the opposite one.

vehannasi betokham bevo'am yavo uvetsetam yetse'u

And as for the prince, he shall enter with them when they enter and leave when they leave.

uvakhaggim uvammo'adim tihyeh hamminkhah efah lappar ve'efah la'ayil velakkevasim mattat yado veshemen hin la'efah

On festivals and fixed occasions, the grain offering shall be an ephah for each bull, an ephah for each ram, and as much as he wishes for the lambs, with a hin of oil for every ephah.

vekhi-ya'aseh hannasi nedavah olah o-shelamim nedavah la-Adonai ufatakh lo et-hasha'ar happoneh qadim ve'asah et-olato ve'et-shelamayw ka'asher ya'aseh beyom hashabbat veyatsa vesagar et-hasha'ar akhare tseto

The gate that faces east shall also be opened for the prince whenever he offers a freewill offering—be it burnt offering or offering of well-being—freely offered to GOD, so that he may offer his burnt offering or his offering of well-being just as he does on the sabbath day. Then he shall leave, and the gate shall be closed after he leaves.

vekheves ben-shenato tamim ta'aseh olah layyom la-Adonai babboqer babboqer ta'aseh oto

Each day you shall offer a lamb of the first year without blemish, as a daily burnt offering to GOD; you shall offer one every morning.

uminkhah ta'aseh alayw babboqer babboqer shishit ha'efah veshemen shelishit hahin laros et-hassolet minkhah la-Adonai khuqqot olam tamid

And every morning regularly you shall offer a grain offering with it: a sixth of an ephah, with a third of a hin of oil to moisten the choice flour, as a grain offering to GOD—a law for all time.

(vshv) [ya'asu] et-hakkeves ve'et-hamminkhah ve'et-hashemen babboqer babboqer olat tamid

The lamb, the grain offering, and oil shall be presented every morning as a regular burnt offering.

koh-amar adonay Elohim ki-yitten hannasi mattanah le'ish mibbanayw nakhalato hi levanayw tihyeh akhuzzatam hi benakhalah

Thus said the Sovereign GOD: If the prince makes a gift to any of his sons, it shall become the latter’s inheritance; it shall pass on to his sons; it is their holding by inheritance.

vekhi-yitten mattanah minnakhalato le'akhad me'avadayw vehayetah lo ad-shenat hadderor veshavat lannasi akh nakhalato banayw lahem tihyeh

But if he makes a gift from his inheritance to any of his subjects, it shall only belong to the latter until the year of release. Then it shall revert to the prince; his inheritance must by all means pass on to his sons.

velo-yiqqakh hannasi minnakhalat ha'am lehonotam me'akhuzzatam me'akhuzzato yankhil et-banayw lema'an asher lo-yafutsu ammi ish me'akhuzzato

But the prince shall not take property away from any of the people and rob them of their holdings. Only out of his own holdings shall he endow his sons, in order that none of My people may be dispossessed of their holdings.

vayevi'eni vammavo asher al-ketef hasha'ar el-hallishkhot haqqodesh el-hakkohanim happonot tsafonah vehinneh-sham maqom (vyrkhtm) [bayyarkhatayim] yammah

Then the guide led me into the passage at the side of the gate to the sacred chambers of the priests, which face north, and there, at the rear of it, in the west, I saw a space.

vayyomer elay zeh hammaqom asher yevashelu-sham hakkohanim et-ha'asham ve'et-hakhattat asher yofu et-hamminkhah levilti hotsi el-hekhatser hakhitsonah leqaddesh et-ha'am

He said to me, “This is the place where the priests shall boil the reparation offerings and the purgation offerings, and where they shall bake the grain offerings, so as not to take them into the outer court and make the people consecrated.”

vayyotsi'eni el-hekhatser hakhitsonah vayya'avireni el-arba'at miqtso'e hekhatser vehinneh khatser bemiqtsoa hekhatser khatser bemiqtsoa hekhatser

Then he led me into the outer court and led me past the four corners of the court; and in each corner of the court there was an enclosure.

be'arba'at miqtso'ot hekhatser khatserot qeturot arba'im orekh usheloshim rokhav middah akhat le'arbatam meׄhuׄqׄtsaׄoׄtׄ

These unroofed enclosures, [each] 40 [cubits] long and 30 wide, were in the four corners of the court; the four corner enclosures had the same measurements.

vetur saviv bahem saviv le'arbatam umevashelot asuy mittakhat hattirot saviv

[On the inside,] running round the four of them, there was a row of masonry, equipped with hearths under the rows all around.

vayyomer elay elleh bet hamevashelim asher yevashelu-sham mesharete habbayit et-zevakh ha'am

He said to me, “These are the kitchens where the temple servitors shall boil the sacrifices of the people.”