The Jerusalem Bridge

II Chronicles 19

דִּבְרֵי הַיָּמִים ב׳ 19

11 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse

1

וַ֠יָּ֠שׇׁב יְהוֹשָׁפָ֨ט מֶלֶךְ־יְהוּדָ֧ה אֶל־בֵּית֛וֹ בְּשָׁל֖וֹם לִירוּשָׁלָֽ͏ִם׃ {ס}

vayyashov yehoshafat melekh-yehudah el-beto beshalom lirushalai͏m

King Jehoshaphat of Judah returned safely to his palace, to Jerusalem.

2

וַיֵּצֵ֣א אֶל־פָּנָ֗יו יֵה֣וּא בֶן־חֲנָ֘נִי֮ הַחֹזֶה֒ וַיֹּ֙אמֶר֙ אֶל־הַמֶּ֣לֶךְ יְהוֹשָׁפָ֔ט הֲלָרָשָׁ֣ע לַעְזֹ֔ר וּלְשֹׂנְאֵ֥י יְהֹוָ֖ה תֶּאֱהָ֑ב וּבָזֹאת֙ עָלֶ֣יךָ קֶּ֔צֶף מִלִּפְנֵ֖י יְהֹוָֽה׃

vayyetse el-panayw yehu ven-khanani hakhozeh vayyomer el-hammelekh yehoshafat halarasha lazor ulesone'e Adonai te'ehav uvazot alekha qetsef millifne Adonai

Jehu son of Hanani the seer went out to meet King Jehoshaphat and said to him, “Should one give aid to the wicked and befriend those who hate GOD? For this, wrath is upon you from GOD.

3

אֲבָ֕ל דְּבָרִ֥ים טוֹבִ֖ים נִמְצְא֣וּ עִמָּ֑ךְ כִּֽי־בִעַ֤רְתָּ הָאֲשֵׁרוֹת֙ מִן־הָאָ֔רֶץ וַהֲכִינ֥וֹתָ לְבָבְךָ֖ לִדְרֹ֥שׁ הָאֱלֹהִֽים׃

aval devarim tovim nimtse'u immakh ki-vi'arta ha'asherot min-ha'arets vahakhinota levavekha lidrosh ha'elohim

However, there is some good in you, for you have purged the land of the sacred posts and have dedicated yourself to worship God.”

4

וַיֵּ֥שֶׁב יְהוֹשָׁפָ֖ט בִּירוּשָׁלָ֑͏ִם וַיָּ֜שׇׁב וַיֵּצֵ֣א בָעָ֗ם מִבְּאֵ֥ר שֶׁ֙בַע֙ עַד־הַ֣ר אֶפְרַ֔יִם וַיְשִׁיבֵ֕ם אֶל־יְהֹוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃

vayyeshev yehoshafat birushalai͏m vayyashov vayyetse va'am mibbe'er sheva ad-har efrayim vayeshivem el-Adonai elohe avotehem

Jehoshaphat remained in Jerusalem awhile and then went out among the people from Beer-sheba to the hill country of Ephraim; he brought them back to the ETERNAL God of their ancestors.

5

וַיַּעֲמֵ֨ד שֹׁפְטִ֜ים בָּאָ֗רֶץ בְּכׇל־עָרֵ֧י יְהוּדָ֛ה הַבְּצֻר֖וֹת לְעִ֥יר וָעִֽיר׃

vayya'amed shofetim ba'arets bekhol-are yehudah habbetsurot le'ir va'ir

He appointed judges in the land in all the fortified towns of Judah, in each and every town.

6

וַיֹּ֣אמֶר אֶל־הַשֹּׁפְטִ֗ים רְאוּ֙ מָה־אַתֶּ֣ם עֹשִׂ֔ים כִּ֣י לֹ֧א לְאָדָ֛ם תִּשְׁפְּט֖וּ כִּ֣י לַיהֹוָ֑ה וְעִמָּכֶ֖ם בִּדְבַ֥ר מִשְׁפָּֽט׃

vayyomer el-hashofetim re'u mah-attem osim ki lo le'adam tishpetu ki la-Adonai ve'immakhem bidvar mishpat

He charged the judges: “Consider what you are doing, for you judge not on behalf of human beings, but on behalf of GOD—who is with you when you pass judgment.

7

וְעַתָּ֕ה יְהִ֥י פַחַד־יְהֹוָ֖ה עֲלֵיכֶ֑ם שִׁמְר֣וּ וַעֲשׂ֔וּ כִּֽי־אֵ֞ין עִם־יְהֹוָ֣ה אֱלֹהֵ֗ינוּ עַוְלָ֛ה וּמַשֹּׂ֥א פָנִ֖ים וּמִקַּח־שֹֽׁחַד׃

ve'attah yehi fakhad-Adonai alekhem shimru va'asu ki-en im-Adonai elohenu avlah umasso fanim umiqqakh-shokhad

Now let the dread of GOD be upon you; act with care, for there is no injustice or favoritism or bribe-taking with the ETERNAL our God.”

8

וְגַ֣ם בִּ֠ירוּשָׁלַ֠͏ִם הֶעֱמִ֨יד יְהוֹשָׁפָ֜ט מִן־הַלְוִיִּ֣ם וְהַכֹּהֲנִ֗ים וּמֵרָאשֵׁ֤י הָאָבוֹת֙ לְיִשְׂרָאֵ֔ל לְמִשְׁפַּ֥ט יְהֹוָ֖ה וְלָרִ֑יב וַיָּשֻׁ֖בוּ יְרוּשָׁלָֽ͏ִם׃

vegam birushalai͏m he'emid yehoshafat min-haleviyyim vehakkohanim umerashe ha'avot leyisra'el lemishpat Adonai velariv vayyashuvu yerushalai͏m

Jehoshaphat also appointed in Jerusalem some Levites and priests and heads of the clans of Israelites for rendering judgment in matters of GOD, and for disputes. Then they returned to Jerusalem.

9

וַיְצַ֥ו עֲלֵיהֶ֖ם לֵאמֹ֑ר כֹּ֤ה תַֽעֲשׂוּן֙ בְּיִרְאַ֣ת יְהֹוָ֔ה בֶּאֱמוּנָ֖ה וּבְלֵבָ֥ב שָׁלֵֽם׃

vayetsav alehem lemor koh ta'asun beyirat Adonai be'emunah uvelevav shalem

He charged them, “This is how you shall act: in fear of GOD, with fidelity, and with whole heart.

10

וְכׇל־רִיב֩ אֲשֶׁר־יָב֨וֹא עֲלֵיכֶ֜ם מֵאֲחֵיכֶ֣ם ׀ הַיֹּשְׁבִ֣ים בְּעָרֵיהֶ֗ם בֵּֽין־דָּ֣ם ׀ לְדָם֮ בֵּין־תּוֹרָ֣ה לְמִצְוָה֮ לְחֻקִּ֣ים וּלְמִשְׁפָּטִים֒ וְהִזְהַרְתֶּ֣ם אֹתָ֔ם וְלֹ֤א יֶאְשְׁמוּ֙ לַֽיהֹוָ֔ה וְהָיָה־קֶ֥צֶף עֲלֵיכֶ֖ם וְעַל־אֲחֵיכֶ֑ם כֹּ֥ה תַעֲשׂ֖וּן וְלֹ֥א תֶאְשָֽׁמוּ׃

vekhol-riv asher-yavo alekhem me'akhekhem hayyoshevim be'arehem ben-dam ledam ben-torah lemitsvah lekhuqqim ulemishpatim vehizhartem otam velo yeshemu la-Adonai vehayah-qetsef alekhem ve'al-akhekhem koh ta'asun velo teshamu

When a dispute comes before you from your kindred living in their towns, whether about homicide, or about ritual, or laws or rules, you must instruct them so that they do not incur guilt before GOD and wrath be upon you and your kindred. Act so and you will not incur guilt.

11

וְהִנֵּ֡ה אֲמַרְיָ֣הוּ כֹהֵן֩ הָרֹ֨אשׁ עֲלֵיכֶ֜ם לְכֹ֣ל דְּבַר־יְהֹוָ֗ה וּזְבַדְיָ֨הוּ בֶן־יִשְׁמָעֵ֜אל הַנָּגִ֤יד לְבֵית־יְהוּדָה֙ לְכֹ֣ל דְּבַר־הַמֶּ֔לֶךְ וְשֹׁטְרִ֥ים הַלְוִיִּ֖ם לִפְנֵיכֶ֑ם חִזְק֣וּ וַעֲשׂ֔וּ וִיהִ֥י יְהֹוָ֖ה עִם־הַטּֽוֹב׃ {פ}

vehinneh amaryahu khohen harosh alekhem lekhol devar-Adonai uzevadyahu ven-yishma'el hannagid levet-yehudah lekhol devar-hammelekh veshoterim haleviyyim lifnekhem khizqu va'asu vihi Adonai im-hattov

See, Amariah the chief priest is over you in all cases concerning GOD, and Zebadiah son of Ishmael is the commander of the house of Judah in all cases concerning the king; the Levitical officials are at your disposal; act with resolve and GOD be with the good.”

Hebrew text and English translation from Sefaria, under their Creative Commons licence.

Yaacov, native Jerusalemite

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