II Chronicles 30
27 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
וַיִּשְׁלַ֨ח יְחִזְקִיָּ֜הוּ עַל־כׇּל־יִשְׂרָאֵ֣ל וִיהוּדָ֗ה וְגַֽם־אִגְּרוֹת֙ כָּתַב֙ עַל־אֶפְרַ֣יִם וּמְנַשֶּׁ֔ה לָב֥וֹא לְבֵית־יְהֹוָ֖ה בִּירוּשָׁלָ֑͏ִם לַעֲשׂ֣וֹת פֶּ֔סַח לַיהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
vayyishlakh yekhizqiyyahu al-kol-yisra'el vihudah vegam-iggerot katav al-efrayim umenasheh lavo levet-Adonai birushalai͏m la'asot pesakh la-Adonai elohe yisra'el
Hezekiah sent word to all Israel and Judah; he also wrote letters to Ephraim and Manasseh to come to the House of GOD in Jerusalem to keep the Passover for the ETERNAL God of Israel.
וַיִּוָּעַ֨ץ הַמֶּ֧לֶךְ וְשָׂרָ֛יו וְכׇל־הַקָּהָ֖ל בִּירוּשָׁלָ֑͏ִם לַעֲשׂ֥וֹת הַפֶּ֖סַח בַּחֹ֥דֶשׁ הַשֵּׁנִֽי׃
vayyivva'ats hammelekh vesarayw vekhol-haqqahal birushalai͏m la'asot happesakh bakhodesh hasheni
The king and his officers and the congregation in Jerusalem had agreed to keep the Passover in the second month,
כִּ֣י לֹ֧א יָכְל֛וּ לַעֲשֹׂת֖וֹ בָּעֵ֣ת הַהִ֑יא כִּ֤י הַכֹּֽהֲנִים֙ לֹֽא־הִתְקַדְּשׁ֣וּ לְמַדַּ֔י וְהָעָ֖ם לֹא־נֶאֶסְפ֥וּ לִירוּשָׁלָֽ͏ִם׃
ki lo yakhelu la'asoto ba'et hahi ki hakkohanim lo-hitqaddeshu lemadday veha'am lo-ne'esfu lirushalai͏m
for at the time, they were unable to keep it, for not enough priests had sanctified themselves, nor had the people assembled in Jerusalem.
וַיִּישַׁ֥ר הַדָּבָ֖ר בְּעֵינֵ֣י הַמֶּ֑לֶךְ וּבְעֵינֵ֖י כׇּל־הַקָּהָֽל׃
vayyishar haddavar be'ene hammelekh uve'ene kol-haqqahal
The king and the whole congregation thought it proper
וַיַּעֲמִ֣ידוּ דָבָ֗ר לְהַעֲבִ֨יר ק֤וֹל בְּכׇל־יִשְׂרָאֵל֙ מִבְּאֵֽר־שֶׁ֣בַע וְעַד־דָּ֔ן לָב֞וֹא לַעֲשׂ֥וֹת פֶּ֛סַח לַיהֹוָ֥ה אֱלֹהֵֽי־יִשְׂרָאֵ֖ל בִּירוּשָׁלָ֑͏ִם כִּ֣י לֹ֥א לָרֹ֛ב עָשׂ֖וּ כַּכָּתֽוּב׃
vayya'amidu davar leha'avir qol bekhol-yisra'el mibbe'er-sheva ve'ad-dan lavo la'asot pesakh la-Adonai elohe-yisra'el birushalai͏m ki lo larov asu kakkatuv
to issue a decree and proclaim throughout all Israel from Beer-sheba to Dan that they come and keep the Passover for the ETERNAL God of Israel in Jerusalem—not often did they act in accord with what was written.
וַיֵּלְכוּ֩ הָרָצִ֨ים בָּאִגְּר֜וֹת מִיַּ֧ד הַמֶּ֣לֶךְ וְשָׂרָ֗יו בְּכׇל־יִשְׂרָאֵל֙ וִֽיהוּדָ֔ה וּכְמִצְוַ֥ת הַמֶּ֖לֶךְ לֵאמֹ֑ר בְּנֵ֣י יִשְׂרָאֵ֗ל שׁ֚וּבוּ אֶל־יְהֹוָ֗ה אֱלֹהֵי֙ אַבְרָהָם֙ יִצְחָ֣ק וְיִשְׂרָאֵ֔ל וְיָשֹׁב֙ אֶל־הַפְּלֵיטָ֔ה הַנִּשְׁאֶ֣רֶת לָכֶ֔ם מִכַּ֖ף מַלְכֵ֥י אַשּֽׁוּר׃
vayyelekhu haratsim ba'iggerot miyyad hammelekh vesarayw bekhol-yisra'el vihudah ukhemitsvat hammelekh lemor bene yisra'el shuvu el-Adonai elohe avraham yitskhaq veyisra'el veyashov el-happeletah hannisheret lakhem mikkaf malkhe ashur
The couriers went out with the letters from the king and his officers through all Israel and Judah, by order of the king, proclaiming, “O you Israelites! Return to the ETERNAL God of your fathers, Abraham, Isaac, and Israel, and [God] will return to the remnant of you who escaped from the hand of the kings of Assyria.
וְאַל־תִּֽהְי֗וּ כַּאֲבֽוֹתֵיכֶם֙ וְכַ֣אֲחֵיכֶ֔ם אֲשֶׁ֣ר מָעֲל֔וּ בַּיהֹוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵיהֶ֑ם וַיִּתְּנֵ֣ם לְשַׁמָּ֔ה כַּאֲשֶׁ֖ר אַתֶּ֥ם רֹאִֽים׃
ve'al-tihyu ka'avotekhem vekha'akhekhem asher ma'alu ba-Adonai elohe avotehem vayyittenem leshammah ka'asher attem ro'im
Do not be like your ancestors and kindred who trespassed against the ETERNAL God of their ancestors and were turned into a horror, as you see.
עַתָּ֕ה אַל־תַּקְשׁ֥וּ עׇרְפְּכֶ֖ם כַּאֲבוֹתֵיכֶ֑ם תְּנוּ־יָ֣ד לַיהֹוָ֗ה וּבֹ֤אוּ לְמִקְדָּשׁוֹ֙ אֲשֶׁ֣ר הִקְדִּ֣ישׁ לְעוֹלָ֔ם וְעִבְדוּ֙ אֶת־יְהֹוָ֣ה אֱלֹהֵיכֶ֔ם וְיָשֹׁ֥ב מִכֶּ֖ם חֲר֥וֹן אַפּֽוֹ׃
attah al-taqshu orpekhem ka'avotekhem tenu-yad la-Adonai uvo'u lemiqdasho asher hiqdish le'olam ve'ivdu et-Adonai elohekhem veyashov mikkem kharon appo
Now do not be stiffnecked like your ancestors; submit yourselves to GOD and come to the sanctuary that has been consecrated forever, and serve the ETERNAL your God, whose anger may hopefully turn back from you.
כִּ֣י בְשׁוּבְכֶ֞ם עַל־יְהֹוָ֗ה אֲחֵיכֶ֨ם וּבְנֵיכֶ֤ם לְרַֽחֲמִים֙ לִפְנֵ֣י שֽׁוֹבֵיהֶ֔ם וְלָשׁ֖וּב לָאָ֣רֶץ הַזֹּ֑את כִּֽי־חַנּ֤וּן וְרַחוּם֙ יְהֹוָ֣ה אֱלֹהֵיכֶ֔ם וְלֹֽא־יָסִ֤יר פָּנִים֙ מִכֶּ֔ם אִם־תָּשׁ֖וּבוּ אֵלָֽיו׃ {ס}
ki veshuvekhem al-Adonai akhekhem uvenekhem lerakhamim lifne shovehem velashuv la'arets hazzot ki-khannun verakhum Adonai elohekhem velo-yasir panim mikkem im-tashuvu elayw
If you return to GOD, your brothers and children will be regarded with compassion by their captors, and will return to this land; the ETERNAL your God, being gracious and merciful, will not turn away from you if you return.”
וַיִּהְי֨וּ הָרָצִ֜ים עֹבְרִ֨ים מֵעִ֧יר ׀ לָעִ֛יר בְּאֶרֶץ־אֶפְרַ֥יִם וּמְנַשֶּׁ֖ה וְעַד־זְבֻל֑וּן וַיִּֽהְיוּ֙ מַשְׂחִיקִ֣ים עֲלֵיהֶ֔ם וּמַלְעִגִ֖ים בָּֽם׃
vayyihyu haratsim overim me'ir la'ir be'erets-efrayim umenasheh ve'ad-zevulun vayyihyu maskhiqim alehem umaligim bam
As the couriers passed from town to town in the land of Ephraim and Manasseh till they reached Zebulun, they were laughed at and mocked.
אַךְ־אֲנָשִׁ֛ים מֵאָשֵׁ֥ר וּמְנַשֶּׁ֖ה וּמִזְּבֻל֑וּן נִֽכְנְע֔וּ וַיָּבֹ֖אוּ לִירוּשָׁלָֽ͏ִם׃
akh-anashim me'asher umenasheh umizzevulun nikhne'u vayyavo'u lirushalai͏m
Some of the people of Asher and Manasseh and Zebulun, however, were contrite, and came to Jerusalem.
גַּ֣ם בִּיהוּדָ֗ה הָֽיְתָה֙ יַ֣ד הָאֱלֹהִ֔ים לָתֵ֥ת לָהֶ֖ם לֵ֣ב אֶחָ֑ד לַעֲשׂ֞וֹת מִצְוַ֥ת הַמֶּ֛לֶךְ וְהַשָּׂרִ֖ים בִּדְבַ֥ר יְהֹוָֽה׃
gam bihudah hayetah yad ha'elohim latet lahem lev ekhad la'asot mitsvat hammelekh vehassarim bidvar Adonai
The hand of God was on Judah, too, making them of a single mind to carry out the command of the king and officers concerning the ordinance of GOD.
וַיֵּאָסְפ֤וּ יְרוּשָׁלַ֙͏ִם֙ עַם־רָ֔ב לַעֲשׂ֛וֹת אֶת־חַ֥ג הַמַּצּ֖וֹת בַּחֹ֣דֶשׁ הַשֵּׁנִ֑י קָהָ֖ל לָרֹ֥ב מְאֹֽד׃
vayye'asefu yerushalai͏m am-rav la'asot et-khag hammatsot bakhodesh hasheni qahal larov me'od
A great crowd assembled at Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great congregation.
וַיָּקֻ֕מוּ וַיָּסִ֙ירוּ֙ אֶת־הַֽמִּזְבְּח֔וֹת אֲשֶׁ֖ר בִּירוּשָׁלָ֑͏ִם וְאֵ֤ת כׇּל־הַֽמְקַטְּרוֹת֙ הֵסִ֔ירוּ וַיַּשְׁלִ֖יכוּ לְנַ֥חַל קִדְרֽוֹן׃
vayyaqumu vayyasiru et-hammizbekhot asher birushalai͏m ve'et kol-hameqatterot hesiru vayyashlikhu lenakhal qidron
They set to and removed the altars that were in Jerusalem, and they removed all the incense stands and threw them into Wadi Kidron.
וַיִּשְׁחֲט֣וּ הַפֶּ֔סַח בְּאַרְבָּעָ֥ה עָשָׂ֖ר לַחֹ֣דֶשׁ הַשֵּׁנִ֑י וְהַכֹּהֲנִ֨ים וְהַלְוִיִּ֤ם נִכְלְמוּ֙ וַיִּֽתְקַדְּשׁ֔וּ וַיָּבִ֥יאוּ עֹל֖וֹת בֵּ֥ית יְהֹוָֽה׃
vayyishkhatu happesakh be'arba'ah asar lakhodesh hasheni vehakkohanim vehaleviyyim nikhlemu vayyitqaddeshu vayyavi'u olot bet Adonai
They slaughtered the passover sacrifice on the fourteenth of the second month. The priests and Levites were ashamed, and they sanctified themselves and brought burnt offerings to the House of GOD.
וַיַּעַמְד֤וּ עַל־עׇמְדָם֙ כְּמִשְׁפָּטָ֔ם כְּתוֹרַ֖ת מֹשֶׁ֣ה אִישׁ־הָאֱלֹהִ֑ים הַכֹּֽהֲנִים֙ זֹרְקִ֣ים אֶת־הַדָּ֔ם מִיַּ֖ד הַלְוִיִּֽם׃
vayya'amdu al-omdam kemishpatam ketorat mosheh ish-ha'elohim hakkohanim zoreqim et-haddam miyyad haleviyyim
They took their stations, as was their rule according to the Teaching of Moses, agent of God. The priests dashed the blood [that they received] from the Levites.
כִּי־רַבַּ֥ת בַּקָּהָ֖ל אֲשֶׁ֣ר לֹא־הִתְקַדָּ֑שׁוּ וְהַלְוִיִּ֞ם עַל־שְׁחִיטַ֣ת הַפְּסָחִ֗ים לְכֹל֙ לֹ֣א טָה֔וֹר לְהַקְדִּ֖ישׁ לַיהֹוָֽה׃
ki-rabbat baqqahal asher lo-hitqaddashu vehaleviyyim al-shekhitat happesakhim lekhol lo tahor lehaqdish la-Adonai
Since many in the congregation had not sanctified themselves, the Levites were in charge of slaughtering the passover sacrifice for everyone who was not pure, so as to consecrate them to GOD.
כִּ֣י מַרְבִּ֣ית הָעָ֡ם רַ֠בַּ֠ת מֵאֶפְרַ֨יִם וּמְנַשֶּׁ֜ה יִשָּׂשכָ֤ר וּזְבֻלוּן֙ לֹ֣א הִטֶּהָ֔רוּ כִּֽי־אָכְל֥וּ אֶת־הַפֶּ֖סַח בְּלֹ֣א כַכָּת֑וּב כִּי֩ הִתְפַּלֵּ֨ל יְחִזְקִיָּ֤הוּ עֲלֵיהֶם֙ לֵאמֹ֔ר יְהֹוָ֥ה הַטּ֖וֹב יְכַפֵּ֥ר בְּעַֽד׃
ki marbit ha'am rabbat me'efrayim umenasheh yissashkhar uzevulun lo hitteharu ki-okhlu et-happesakh belo khakkatuv ki hitpallel yekhizqiyyahu alehem lemor Adonai hattov yekhapper be'ad
For most of the people—many from Ephraim and Manasseh, Issachar and Zebulun—had not purified themselves, yet they ate the passover sacrifice in violation of what was written. Hezekiah prayed for them, saying, “The good GOD will provide atonement for
כׇּל־לְבָב֣וֹ הֵכִ֔ין לִדְר֛וֹשׁ הָאֱלֹהִ֥ים ׀ יְהֹוָ֖ה אֱלֹהֵ֣י אֲבוֹתָ֑יו וְלֹ֖א כְּטׇהֳרַ֥ת הַקֹּֽדֶשׁ׃ {ס}
kol-levavo hekhin lidrosh ha'elohim Adonai elohe avotayw velo ketohorat haqqodesh
all who set their mind on worshiping God—the ETERNAL God of their ancestors—even if they are not purified for the sanctuary.”
וַיִּשְׁמַ֤ע יְהֹוָה֙ אֶל־יְחִזְקִיָּ֔הוּ וַיִּרְפָּ֖א אֶת־הָעָֽם׃ {ס}
vayyishma Adonai el-yekhizqiyyahu vayyirpa et-ha'am
GOD heard Hezekiah and healed the people.
וַיַּעֲשׂ֣וּ בְנֵֽי־יִ֠שְׂרָאֵ֠ל הַנִּמְצְאִ֨ים בִּירוּשָׁלַ֜͏ִם אֶת־חַ֧ג הַמַּצּ֛וֹת שִׁבְעַ֥ת יָמִ֖ים בְּשִׂמְחָ֣ה גְדוֹלָ֑ה וּֽמְהַלְלִ֣ים לַ֠יהֹוָ֠ה י֣וֹם ׀ בְּי֞וֹם הַלְוִיִּ֧ם וְהַכֹּהֲנִ֛ים בִּכְלֵי־עֹ֖ז לַיהֹוָֽה׃ {ס}
vayya'asu vene-yisra'el hannimtse'im birushalai͏m et-khag hammatsot shivat yamim besimkhah gedolah umehalelim la-Adonai yom beyom haleviyyim vehakkohanim bikhle-oz la-Adonai
The Israelites who were in Jerusalem kept the Feast of Unleavened Bread seven days, with great rejoicing, the Levites and the priests praising GOD daily with powerful instruments for GOD.
וַיְדַבֵּ֣ר יְחִזְקִיָּ֗הוּ עַל־לֵב֙ כׇּל־הַלְוִיִּ֔ם הַמַּשְׂכִּילִ֥ים שֵֽׂכֶל־ט֖וֹב לַיהֹוָ֑ה וַיֹּאכְל֤וּ אֶת־הַמּוֹעֵד֙ שִׁבְעַ֣ת הַיָּמִ֔ים מְזַבְּחִים֙ זִבְחֵ֣י שְׁלָמִ֔ים וּמִ֨תְוַדִּ֔ים לַיהֹוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ {ס}
vayedabber yekhizqiyyahu al-lev kol-haleviyyim hammaskilim sekhel-tov la-Adonai vayyokhelu et-hammo'ed shivat hayyamim mezabbekhim zivkhe shelamim umitvaddim la-Adonai elohe avotehem
Hezekiah persuaded all the Levites who performed skillfully for GOD to spend the seven days of the festival making offerings of well-being, and confessing to the ETERNAL God of their ancestors.
וַיִּוָּֽעֲצוּ֙ כׇּל־הַקָּהָ֔ל לַעֲשׂ֕וֹת שִׁבְעַ֥ת יָמִ֖ים אֲחֵרִ֑ים וַיַּעֲשׂ֥וּ שִׁבְעַת־יָמִ֖ים שִׂמְחָֽה׃
vayyivva'atsu kol-haqqahal la'asot shivat yamim akherim vayya'asu shivat-yamim simkhah
All the congregation resolved to keep seven more days, so they kept seven more days of rejoicing.
כִּ֣י חִזְקִיָּ֣הוּ מֶֽלֶךְ־יְ֠הוּדָ֠ה הֵרִ֨ים לַקָּהָ֜ל אֶ֣לֶף פָּרִים֮ וְשִׁבְעַ֣ת אֲלָפִ֣ים צֹאן֒ {ס} וְהַשָּׂרִ֞ים הֵרִ֤ימוּ לַקָּהָל֙ פָּרִ֣ים אֶ֔לֶף וְצֹ֖אן עֲשֶׂ֣רֶת אֲלָפִ֑ים וַיִּֽתְקַדְּשׁ֥וּ כֹהֲנִ֖ים לָרֹֽב׃
ki khizqiyyahu melekh-yehudah herim laqqahal elef parim veshivat alafim tson vehassarim herimu laqqahal parim elef vetson aseret alafim vayyitqaddeshu khohanim larov
King Hezekiah of Judah contributed to the congregation 1,000 bulls and 7,000 sheep. And the officers contributed to the congregation 1,000 bulls and 10,000 sheep. And the priests sanctified themselves in large numbers.
וַֽיִּשְׂמְח֣וּ ׀ כׇּל־קְהַ֣ל יְהוּדָ֗ה וְהַכֹּֽהֲנִים֙ וְהַלְוִיִּ֔ם וְכׇל־הַקָּהָ֖ל הַבָּאִ֣ים מִיִּשְׂרָאֵ֑ל וְהַגֵּרִ֗ים הַבָּאִים֙ מֵאֶ֣רֶץ יִשְׂרָאֵ֔ל וְהַיּוֹשְׁבִ֖ים בִּיהוּדָֽה׃
vayyismekhu kol-qehal yehudah vehakkohanim vehaleviyyim vekhol-haqqahal habba'im miyyisra'el vehaggerim habba'im me'erets yisra'el vehayyoshevim bihudah
All the congregation of Judah and the priests and the Levites and all the congregation that came from Israel, and the resident aliens who came from the land of Israel and who lived in Judah, rejoiced.
וַתְּהִ֥י שִׂמְחָֽה־גְדוֹלָ֖ה בִּירוּשָׁלָ֑͏ִם כִּ֠י מִימֵ֞י שְׁלֹמֹ֤ה בֶן־דָּוִיד֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל לֹ֥א כָזֹ֖את בִּירוּשָׁלָֽ͏ִם׃ {ס}
vattehi simkhah-gedolah birushalai͏m ki mime shelomoh ven-david melekh yisra'el lo khazot birushalai͏m
There was great rejoicing in Jerusalem, for since the time of King Solomon son of David of Israel nothing like it had happened in Jerusalem.
וַיָּקֻ֜מוּ הַכֹּהֲנִ֤ים הַלְוִיִּם֙ וַיְבָרְכ֣וּ אֶת־הָעָ֔ם וַיִּשָּׁמַ֖ע בְּקוֹלָ֑ם וַתָּב֧וֹא תְפִלָּתָ֛ם לִמְע֥וֹן קׇדְשׁ֖וֹ לַשָּׁמָֽיִם׃ {פ}
vayyaqumu hakkohanim haleviyyim vayevarekhu et-ha'am vayyishama beqolam vattavo tefillatam limon qodsho lashamayim
The Levite priests rose and blessed the people, and their voice was heard, and their prayer went up to God’s holy abode, to heaven.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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