II Kings 16
20 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
בִּשְׁנַת֙ שְׁבַֽע־עֶשְׂרֵ֣ה שָׁנָ֔ה לְפֶ֖קַח בֶּן־רְמַלְיָ֑הוּ מָלַ֛ךְ אָחָ֥ז בֶּן־יוֹתָ֖ם מֶ֥לֶךְ יְהוּדָֽה׃
bishnat sheva-esreh shanah lefeqakh ben-remalyahu malakh akhaz ben-yotam melekh yehudah
In the seventeenth year of Pekah son of Remaliah, Ahaz son of King Jotham of Judah became king.
בֶּן־עֶשְׂרִ֤ים שָׁנָה֙ אָחָ֣ז בְּמׇלְכ֔וֹ וְשֵׁשׁ־עֶשְׂרֵ֣ה שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְלֹא־עָשָׂ֣ה הַיָּשָׁ֗ר בְּעֵינֵ֛י יְהֹוָ֥ה אֱלֹהָ֖יו כְּדָוִ֥ד אָבִֽיו׃
ben-esrim shanah akhaz bemolkho veshesh-esreh shanah malakh birushalai͏m velo-asah hayyashar be'ene Adonai elohayw kedavid aviv
Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was pleasing to the ETERNAL his God, as his forefather David had done,
וַיֵּ֕לֶךְ בְּדֶ֖רֶךְ מַלְכֵ֣י יִשְׂרָאֵ֑ל וְגַ֤ם אֶת־בְּנוֹ֙ הֶעֱבִ֣יר בָּאֵ֔שׁ כְּתֹֽעֲבוֹת֙ הַגּוֹיִ֔ם אֲשֶׁ֨ר הוֹרִ֤ישׁ יְהֹוָה֙ אֹתָ֔ם מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
vayyelekh bederekh malkhe yisra'el vegam et-beno he'evir ba'esh keto'avot haggoyim asher horish Adonai otam mippene bene yisra'el
but followed the ways of the kings of Israel. He even consigned his son to the fire, in the abhorrent fashion of the nations that GOD had dispossessed before the Israelites.
וַיְזַבֵּ֧חַ וַיְקַטֵּ֛ר בַּבָּמ֖וֹת וְעַל־הַגְּבָע֑וֹת וְתַ֖חַת כׇּל־עֵ֥ץ רַעֲנָֽן׃
vayezabbeakh vayeqatter babbamot ve'al-haggeva'ot vetakhat kol-ets ra'anan
He sacrificed and made offerings at the shrines, on the hills, and under every leafy tree.
אָ֣ז יַעֲלֶ֣ה רְצִ֣ין מֶֽלֶךְ־אֲ֠רָ֠ם וּפֶ֨קַח בֶּן־רְמַלְיָ֧הוּ מֶֽלֶךְ־יִשְׂרָאֵ֛ל יְרוּשָׁלַ֖͏ִם לַמִּלְחָמָ֑ה וַיָּצֻ֙רוּ֙ עַל־אָחָ֔ז וְלֹ֥א יָכְל֖וּ לְהִלָּחֵֽם׃
az ya'aleh retsin melekh-aram ufeqakh ben-remalyahu melekh-yisra'el yerushalai͏m lammilkhamah vayyatsuru al-akhaz velo yakhelu lehillakhem
Then King Rezin of Aram and King Pekah son of Remaliah of Israel advanced on Jerusalem for battle. They besieged Ahaz, but could not overcome [him].
בָּעֵ֣ת הַהִ֗יא הֵ֠שִׁ֠יב רְצִ֨ין מֶֽלֶךְ־אֲרָ֤ם אֶת־אֵילַת֙ לַֽאֲרָ֔ם וַיְנַשֵּׁ֥ל אֶת־הַיְּהוּדִ֖ים מֵֽאֵיל֑וֹת (וארמים) [וַֽאֲדֹמִים֙] בָּ֣אוּ אֵילַ֔ת וַיֵּ֣שְׁבוּ שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
ba'et hahi heshiv retsin melekh-aram et-elat la'aram vayenashel et-hayyehudim me'elot (vrmym) [va'adomim] ba'u elat vayyeshevu sham ad hayyom hazzeh
At that time King Rezin of Aram recovered Elath for Aram; he drove out the Judahites from Elath, and Edomites came to Elath and settled there, as is still the case.
וַיִּשְׁלַ֨ח אָחָ֜ז מַלְאָכִ֗ים אֶל־תִּ֠גְלַ֠ת פְּלֶ֤סֶר מֶֽלֶךְ־אַשּׁוּר֙ לֵאמֹ֔ר עַבְדְּךָ֥ וּבִנְךָ֖ אָ֑נִי עֲלֵ֨ה וְהוֹשִׁעֵ֜נִי מִכַּ֣ף מֶֽלֶךְ־אֲרָ֗ם וּמִכַּף֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל הַקּוֹמִ֖ים עָלָֽי׃
vayyishlakh akhaz malakhim el-tiglat peleser melekh-ashur lemor avdekha uvinkha ani aleh vehoshi'eni mikkaf melekh-aram umikkaf melekh yisra'el haqqomim alay
Ahaz sent messengers to King Tiglath-pileser of Assyria to say, “I am your servant and your son; come and deliver me from the hands of the king of Aram and from the hands of the king of Israel, who are attacking me.”
וַיִּקַּ֨ח אָחָ֜ז אֶת־הַכֶּ֣סֶף וְאֶת־הַזָּהָ֗ב הַנִּמְצָא֙ בֵּ֣ית יְהֹוָ֔ה וּבְאֹֽצְר֖וֹת בֵּ֣ית הַמֶּ֑לֶךְ וַיִּשְׁלַ֥ח לְמֶֽלֶךְ־אַשּׁ֖וּר שֹֽׁחַד׃
vayyiqqakh akhaz et-hakkesef ve'et-hazzahav hannimtsa bet Adonai uve'otserot bet hammelekh vayyishlakh lemelekh-ashur shokhad
Ahaz took the gold and silver that were on hand in the House of GOD and in the treasuries of the royal palace and sent them as a gift to the king of Assyria.
וַיִּשְׁמַ֤ע אֵלָיו֙ מֶ֣לֶךְ אַשּׁ֔וּר וַיַּ֩עַל֩ מֶ֨לֶךְ אַשּׁ֤וּר אֶל־דַּמֶּ֙שֶׂק֙ וַֽיִּתְפְּשֶׂ֔הָ וַיַּגְלֶ֖הָ קִ֑ירָה וְאֶת־רְצִ֖ין הֵמִֽית׃
vayyishma elayw melekh ashur vayya'al melekh ashur el-dammeseq vayyitpeseha vayyagleha qirah ve'et-retsin hemit
The king of Assyria responded to his request; the king of Assyria marched against Damascus and captured it. He deported its inhabitants to Kir and put Rezin to death.
וַיֵּ֣לֶךְ הַמֶּ֣לֶךְ אָחָ֡ז לִ֠קְרַ֠את תִּגְלַ֨ת פִּלְאֶ֤סֶר מֶֽלֶךְ־אַשּׁוּר֙ דּוּמֶּ֔שֶׂק וַיַּ֥רְא אֶת־הַמִּזְבֵּ֖חַ אֲשֶׁ֣ר בְּדַמָּ֑שֶׂק וַיִּשְׁלַח֩ הַמֶּ֨לֶךְ אָחָ֜ז אֶל־אוּרִיָּ֣ה הַכֹּהֵ֗ן אֶת־דְּמ֧וּת הַמִּזְבֵּ֛חַ וְאֶת־תַּבְנִית֖וֹ לְכׇֽל־מַעֲשֵֽׂהוּ׃
vayyelekh hammelekh akhaz liqrat tiglat pileser melekh-ashur dummeseq vayyar et-hammizbeakh asher bedammaseq vayyishlakh hammelekh akhaz el-uriyyah hakkohen et-demut hammizbeakh ve'et-tavnito lekhol-ma'asehu
When King Ahaz went to Damascus to greet King Tiglath-pileser of Assyria, he saw the altar in Damascus. King Ahaz sent the priest Uriah a sketch of the altar and a detailed plan of its construction.
וַיִּ֛בֶן אוּרִיָּ֥ה הַכֹּהֵ֖ן אֶת־הַמִּזְבֵּ֑חַ כְּכֹ֣ל אֲשֶׁר־שָׁלַח֩ הַמֶּ֨לֶךְ אָחָ֜ז מִדַּמֶּ֗שֶׂק כֵּ֤ן עָשָׂה֙ אוּרִיָּ֣ה הַכֹּהֵ֔ן עַד־בּ֥וֹא הַמֶּֽלֶךְ־אָחָ֖ז מִדַּמָּֽשֶׂק׃
vayyiven uriyyah hakkohen et-hammizbeakh kekhol asher-shalakh hammelekh akhaz middammeseq ken asah uriyyah hakkohen ad-bo hammelekh-akhaz middammaseq
The priest Uriah did just as King Ahaz had instructed him from Damascus; the priest Uriah built the altar before King Ahaz returned from Damascus.
וַיָּבֹ֤א הַמֶּ֙לֶךְ֙ מִדַּמֶּ֔שֶׂק וַיַּ֥רְא הַמֶּ֖לֶךְ אֶת־הַמִּזְבֵּ֑חַ וַיִּקְרַ֥ב הַמֶּ֛לֶךְ עַל־הַמִּזְבֵּ֖חַ וַיַּ֥עַל עָלָֽיו׃
vayyavo hammelekh middammeseq vayyar hammelekh et-hammizbeakh vayyiqrav hammelekh al-hammizbeakh vayya'al alayw
When the king returned from Damascus, and when the king saw the altar, the king drew near the altar, ascended it,
וַיַּקְטֵ֤ר אֶת־עֹֽלָתוֹ֙ וְאֶת־מִנְחָת֔וֹ וַיַּסֵּ֖ךְ אֶת־נִסְכּ֑וֹ וַיִּזְרֹ֛ק אֶת־דַּֽם־הַשְּׁלָמִ֥ים אֲשֶׁר־ל֖וֹ עַל־הַמִּזְבֵּֽחַ׃
vayyaqter et-olato ve'et-minkhato vayyassekh et-nisko vayyizroq et-dam-hashelamim asher-lo al-hammizbeakh
and offered his burnt offering and grain offering; he poured his libation, and he dashed the blood of his offering of well-being against the altar.
וְאֵ֨ת הַמִּזְבַּ֣ח הַנְּחֹ֘שֶׁת֮ אֲשֶׁ֣ר לִפְנֵ֣י יְהֹוָה֒ וַיַּקְרֵ֗ב מֵאֵת֙ פְּנֵ֣י הַבַּ֔יִת מִבֵּין֙ הַמִּזְבֵּ֔חַ וּמִבֵּ֖ין בֵּ֣ית יְהֹוָ֑ה וַיִּתֵּ֥ן אֹת֛וֹ עַל־יֶ֥רֶךְ הַמִּזְבֵּ֖חַ צָפֽוֹנָה׃
ve'et hammizbakh hannekhoshet asher lifne Adonai vayyaqrev me'et pene habbayit mibben hammizbeakh umibben bet Adonai vayyitten oto al-yerekh hammizbeakh tsafonah
As for the bronze altar that had been before GOD, he moved it from its place in front of the temple, between the [new] altar and the House of GOD, and placed it on the north side of the [new] altar.
(ויצוהו) [וַיְצַוֶּ֣ה] הַמֶּֽלֶךְ־אָ֠חָ֠ז אֶת־אוּרִיָּ֨ה הַכֹּהֵ֜ן לֵאמֹ֗ר עַ֣ל הַמִּזְבֵּ֣חַ הַגָּד֡וֹל הַקְטֵ֣ר אֶת־עֹֽלַת־הַבֹּ֩קֶר֩ וְאֶת־מִנְחַ֨ת הָעֶ֜רֶב וְֽאֶת־עֹלַ֧ת הַמֶּ֣לֶךְ וְאֶת־מִנְחָת֗וֹ וְ֠אֵ֠ת עֹלַ֞ת כׇּל־עַ֤ם הָאָ֙רֶץ֙ וּמִנְחָתָ֣ם וְנִסְכֵּיהֶ֔ם וְכׇל־דַּ֥ם עֹלָ֛ה וְכׇל־דַּם־זֶ֖בַח עָלָ֣יו תִּזְרֹ֑ק וּמִזְבַּ֧ח הַנְּחֹ֛שֶׁת יִֽהְיֶה־לִּ֖י לְבַקֵּֽר׃
(vytsvhv) [vayetsavveh] hammelekh-akhaz et-uriyyah hakkohen lemor al hammizbeakh haggadol haqter et-olat-habboqer ve'et-minkhat ha'erev ve'et-olat hammelekh ve'et-minkhato ve'et olat kol-am ha'arets uminkhatam veniskehem vekhol-dam olah vekhol-dam-zevakh alayw tizroq umizbakh hannekhoshet yihyeh-lli levaqqer
And King Ahaz commanded the priest Uriah: “On the great altar you shall offer the morning burnt offering and the evening grain offering and the king’s burnt offering and his grain offering, with the burnt offerings of all the people of the land, their grain offerings and their libations. And against it you shall dash the blood of all the burnt offerings and all the blood of the sacrifices. And I will decide about the bronze altar.”
וַיַּ֖עַשׂ אוּרִיָּ֣ה הַכֹּהֵ֑ן כְּכֹ֥ל אֲשֶׁר־צִוָּ֖ה הַמֶּ֥לֶךְ אָחָֽז׃
vayya'as uriyyah hakkohen kekhol asher-tsivvah hammelekh akhaz
Uriah did just as King Ahaz commanded.
וַיְקַצֵּץ֩ הַמֶּ֨לֶךְ אָחָ֜ז אֶת־הַמִּסְגְּר֣וֹת הַמְּכוֹנֹ֗ת וַיָּ֤סַר מֵֽעֲלֵיהֶם֙ (ואת) [אֶת־]הַכִּיֹּ֔ר וְאֶת־הַיָּ֣ם הוֹרִ֔ד מֵעַ֛ל הַבָּקָ֥ר הַנְּחֹ֖שֶׁת אֲשֶׁ֣ר תַּחְתֶּ֑יהָ וַיִּתֵּ֣ן אֹת֔וֹ עַ֖ל מַרְצֶ֥פֶת אֲבָנִֽים׃
vayeqatsets hammelekh akhaz et-hammisgerot hammekhonot vayyasar me'alehem (vt) [et-]hakkiyyor ve'et-hayyam horid me'al habbaqar hannekhoshet asher takhteha vayyitten oto al martsefet avanim
King Ahaz cut off the insets—the laver stands—and removed the lavers from them. He also removed the tank from the bronze oxen that supported it and set it on a stone pavement—
וְאֶת־[מוּסַ֨ךְ] (מיסך) הַשַּׁבָּ֜ת אֲשֶׁר־בָּנ֣וּ בַבַּ֗יִת וְאֶת־מְב֤וֹא הַמֶּ֙לֶךְ֙ הַֽחִיצ֔וֹנָה הֵסֵ֖ב בֵּ֣ית יְהֹוָ֑ה מִפְּנֵ֖י מֶ֥לֶךְ אַשּֽׁוּר׃
ve'et-[musakh] (myskh) hashabbat asher-banu vabbayit ve'et-mevo hammelekh hakhitsonah hesev bet Adonai mippene melekh ashur
on account of the king of Assyria. He also extended to the House of GOD the sabbath passage that had been built in the palace and the king’s outer entrance.
וְיֶ֛תֶר דִּבְרֵ֥י אָחָ֖ז אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃
veyeter divre akhaz asher asah halo-hem ketuvim al-sefer divre hayyamim lemalkhe yehudah
The other events of Ahaz’s reign, and his actions, are recorded in the Annals of the Kings of Judah.
וַיִּשְׁכַּ֤ב אָחָז֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵ֥ר עִם־אֲבֹתָ֖יו בְּעִ֣יר דָּוִ֑ד וַיִּמְלֹ֛ךְ חִזְקִיָּ֥הוּ בְנ֖וֹ תַּחְתָּֽיו׃ {פ}
vayyishkav akhaz im-avotayw vayyiqqaver im-avotayw be'ir david vayyimlokh khizqiyyahu veno takhtayw
Ahaz rested with his ancestors and was buried with his ancestors in the City of David; his son Hezekiah succeeded him as king.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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