II Kings 23
37 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
וַיִּשְׁלַ֖ח הַמֶּ֑לֶךְ וַיַּאַסְפ֣וּ אֵלָ֔יו כׇּל־זִקְנֵ֥י יְהוּדָ֖ה וִירוּשָׁלָֽ͏ִם׃
vayyishlakh hammelekh vayya'asfu elayw kol-ziqne yehudah virushalai͏m
At the king’s summons, all the elders of Judah and Jerusalem assembled before him.
וַיַּ֣עַל הַמֶּ֣לֶךְ בֵּית־יְהֹוָ֡ה וְכׇל־אִ֣ישׁ יְהוּדָה֩ וְכׇל־יֹשְׁבֵ֨י יְרוּשָׁלַ֜͏ִם אִתּ֗וֹ וְהַכֹּֽהֲנִים֙ וְהַנְּבִיאִ֔ים וְכׇל־הָעָ֖ם לְמִקָּטֹ֣ן וְעַד־גָּד֑וֹל וַיִּקְרָ֣א בְאׇזְנֵיהֶ֗ם אֶת־כׇּל־דִּבְרֵי֙ סֵ֣פֶר הַבְּרִ֔ית הַנִּמְצָ֖א בְּבֵ֥ית יְהֹוָֽה׃
vayya'al hammelekh bet-Adonai vekhol-ish yehudah vekhol-yosheve yerushalai͏m itto vehakkohanim vehannevi'im vekhol-ha'am lemiqqaton ve'ad-gadol vayyiqra ve'oznehem et-kol-divre sefer habberit hannimtsa bevet Adonai
The king went up to the House of GOD, together with the entire citizenry of Judah and all the inhabitants of Jerusalem, and the priests and prophets—all the people, young and old. And he read to them the entire text of the covenant scroll that had been found in the House of GOD.
וַיַּעֲמֹ֣ד הַ֠מֶּ֠לֶךְ עַֽל־הָ֨עַמּ֜וּד וַיִּכְרֹ֥ת אֶֽת־הַבְּרִ֣ית ׀ לִפְנֵ֣י יְהֹוָ֗ה לָלֶ֜כֶת אַחַ֤ר יְהֹוָה֙ וְלִשְׁמֹ֨ר מִצְוֺתָ֜יו וְאֶת־עֵדְוֺתָ֤יו וְאֶת־חֻקֹּתָיו֙ בְּכׇל־לֵ֣ב וּבְכׇל־נֶ֔פֶשׁ לְהָקִ֗ים אֶת־דִּבְרֵי֙ הַבְּרִ֣ית הַזֹּ֔את הַכְּתֻבִ֖ים עַל־הַסֵּ֣פֶר הַזֶּ֑ה וַיַּעֲמֹ֥ד כׇּל־הָעָ֖ם בַּבְּרִֽית׃
vayya'amod hammelekh al-ha'ammud vayyikhrot et-habberit lifne Adonai lalekhet akhar Adonai velishmor mitsvotayw ve'et-edevotayw ve'et-khuqqotayw bekhol-lev uvekhol-nefesh lehaqim et-divre habberit hazzot hakketuvim al-hassefer hazzeh vayya'amod kol-ha'am babberit
The king stood by the pillar and solemnized the covenant before GOD: that they would follow GOD and observe God’s commandments, injunctions, and laws with all their heart and soul; that they would fulfill all the terms of this covenant as inscribed upon the scroll. And all the people entered into the covenant.
וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־חִלְקִיָּ֩הוּ֩ הַכֹּהֵ֨ן הַגָּד֜וֹל וְאֶת־כֹּהֲנֵ֣י הַמִּשְׁנֶה֮ וְאֶת־שֹׁמְרֵ֣י הַסַּף֒ לְהוֹצִיא֙ מֵהֵיכַ֣ל יְהֹוָ֔ה אֵ֣ת כׇּל־הַכֵּלִ֗ים הָֽעֲשׂוּיִם֙ לַבַּ֣עַל וְלָאֲשֵׁרָ֔ה וּלְכֹ֖ל צְבָ֣א הַשָּׁמָ֑יִם וַֽיִּשְׂרְפֵ֞ם מִח֤וּץ לִירוּשָׁלַ֙͏ִם֙ בְּשַׁדְמ֣וֹת קִדְר֔וֹן וְנָשָׂ֥א אֶת־עֲפָרָ֖ם בֵּֽית־אֵֽל׃
vayetsav hammelekh et-khilqiyyahu hakkohen haggadol ve'et-kohane hammishneh ve'et-shomere hassaf lehotsi mehekhal Adonai et kol-hakkelim ha'asuyim labba'al vela'asherah ulekhol tseva hashamayim vayyisrefem mikhuts lirushalai͏m beshadmot qidron venasa et-afaram bet-el
Then the king ordered the high priest Hilkiah, the priests of the second rank, and the guards of the threshold to bring out of the Temple of GOD all the objects made for Baal and Asherah and all the host of heaven. He burned them outside Jerusalem in the fields of Kidron, and he removed the ashes to Bethel.
וְהִשְׁבִּ֣ית אֶת־הַכְּמָרִ֗ים אֲשֶׁ֤ר נָֽתְנוּ֙ מַלְכֵ֣י יְהוּדָ֔ה וַיְקַטֵּ֤ר בַּבָּמוֹת֙ בְּעָרֵ֣י יְהוּדָ֔ה וּמְסִבֵּ֖י יְרוּשָׁלָ֑͏ִם וְאֶת־הַֽמְקַטְּרִ֣ים לַבַּ֗עַל לַשֶּׁ֤מֶשׁ וְלַיָּרֵ֙חַ֙ וְלַמַּזָּל֔וֹת וּלְכֹ֖ל צְבָ֥א הַשָּׁמָֽיִם׃
vehishbit et-hakkemarim asher natenu malkhe yehudah vayeqatter babbamot be'are yehudah umesibbe yerushalai͏m ve'et-hameqatterim labba'al lashemesh velayyareakh velammazzalot ulekhol tseva hashamayim
He suppressed the idolatrous priests whom the kings of Judah had appointed to make offerings at the shrines in the towns of Judah and in the environs of Jerusalem, and those who made offerings to Baal, to the sun and moon and constellations—all the host of heaven.
וַיֹּצֵ֣א אֶת־הָאֲשֵׁרָה֩ מִבֵּ֨ית יְהֹוָ֜ה מִח֤וּץ לִירוּשָׁלַ֙͏ִם֙ אֶל־נַ֣חַל קִדְר֔וֹן וַיִּשְׂרֹ֥ף אֹתָ֛הּ בְּנַ֥חַל קִדְר֖וֹן וַיָּ֣דֶק לְעָפָ֑ר וַיַּשְׁלֵךְ֙ אֶת־עֲפָרָ֔הּ עַל־קֶ֖בֶר בְּנֵ֥י הָעָֽם׃
vayyotse et-ha'asherah mibbet Adonai mikhuts lirushalai͏m el-nakhal qidron vayyisrof otah benakhal qidron vayyadeq le'afar vayyashlekh et-afarah al-qever bene ha'am
He brought out the [image of] Asherah from the House of GOD to the Kidron Valley outside Jerusalem, and burned it in the Kidron Valley; he beat it to dust and scattered its dust over the burial ground of the common people.
וַיִּתֹּץ֙ אֶת־בָּתֵּ֣י הַקְּדֵשִׁ֔ים אֲשֶׁ֖ר בְּבֵ֣ית יְהֹוָ֑ה אֲשֶׁ֣ר הַנָּשִׁ֗ים אֹרְג֥וֹת שָׁ֛ם בָּתִּ֖ים לָאֲשֵׁרָֽה׃
vayyittots et-batte haqqedeshim asher bevet Adonai asher hannashim oregot sham battim la'asherah
He tore down the cubicles of the consecrated workers in the House of GOD, at the place where the women wove coverings for Asherah.
וַיָּבֵ֤א אֶת־כׇּל־הַכֹּֽהֲנִים֙ מֵעָרֵ֣י יְהוּדָ֔ה וַיְטַמֵּ֣א אֶת־הַבָּמ֗וֹת אֲשֶׁ֤ר קִטְּרֽוּ־שָׁ֙מָּה֙ הַכֹּ֣הֲנִ֔ים מִגֶּ֖בַע עַד־בְּאֵ֣ר שָׁ֑בַע וְנָתַ֞ץ אֶת־בָּמ֣וֹת הַשְּׁעָרִ֗ים אֲשֶׁר־פֶּ֜תַח שַׁ֤עַר יְהוֹשֻׁ֙עַ֙ שַׂר־הָעִ֔יר אֲשֶֽׁר־עַל־שְׂמֹ֥אול אִ֖ישׁ בְּשַׁ֥עַר הָעִֽיר׃
vayyave et-kol-hakkohanim me'are yehudah vayetamme et-habbamot asher qitteru-shammah hakkohanim miggeva ad-be'er shava venatats et-bamot hashe'arim asher-petakh sha'ar yehoshua sar-ha'ir asher-al-semovl ish besha'ar ha'ir
He brought all the priests from the towns of Judah [to Jerusalem] and defiled the shrines where the priests had been making offerings—from Geba to Beer-sheba. He also demolished the shrines of the gates that were at the entrance of the gate of Joshua, the city prefect—which were on the left as one [entered] the city gate.
אַ֗ךְ לֹ֤א יַעֲלוּ֙ כֹּהֲנֵ֣י הַבָּמ֔וֹת אֶל־מִזְבַּ֥ח יְהֹוָ֖ה בִּירוּשָׁלָ֑͏ִם כִּ֛י אִם־אָכְל֥וּ מַצּ֖וֹת בְּת֥וֹךְ אֲחֵיהֶֽם׃
akh lo ya'alu kohane habbamot el-mizbakh Adonai birushalai͏m ki im-okhlu matsot betokh akhehem
The priests of the shrines, however, did not ascend the altar of GOD in Jerusalem, but they ate unleavened bread along with their kinsmen.
וְטִמֵּ֣א אֶת־הַתֹּ֔פֶת אֲשֶׁ֖ר בְּגֵ֣י (בני) [בֶן־]הִנֹּ֑ם לְבִלְתִּ֗י לְהַעֲבִ֨יר אִ֜ישׁ אֶת־בְּנ֧וֹ וְאֶת־בִּתּ֛וֹ בָּאֵ֖שׁ לַמֹּֽלֶךְ׃
vetimme et-hattofet asher bege (vny) [ven-]hinnom levilti leha'avir ish et-beno ve'et-bitto ba'esh lammolekh
He also defiled Topheth, which is in the Valley of Ben-hinnom, so that no one might consign their son or daughter to the fire of Molech.
וַיַּשְׁבֵּ֣ת אֶת־הַסּוּסִ֗ים אֲשֶׁ֣ר נָתְנוּ֩ מַלְכֵ֨י יְהוּדָ֤ה לַשֶּׁ֙מֶשׁ֙ מִבֹּ֣א בֵית־יְהֹוָ֔ה אֶל־לִשְׁכַּת֙ נְתַן־מֶ֣לֶךְ הַסָּרִ֔יס אֲשֶׁ֖ר בַּפַּרְוָרִ֑ים וְאֶת־מַרְכְּב֥וֹת הַשֶּׁ֖מֶשׁ שָׂרַ֥ף בָּאֵֽשׁ׃
vayyashbet et-hassusim asher natenu malkhe yehudah lashemesh mibbo vet-Adonai el-lishkat netan-melekh hassaris asher bapparvarim ve'et-markevot hashemesh saraf ba'esh
He did away with the horses that the kings of Judah had dedicated to the sun, at the entrance of the House of GOD, near the chamber of the eunuch Nathan-melech, which was in the precincts. He burned the chariots of the sun.
וְאֶת־הַֽמִּזְבְּח֡וֹת אֲשֶׁ֣ר עַל־הַגָּג֩ עֲלִיַּ֨ת אָחָ֜ז אֲשֶׁר־עָשׂ֣וּ ׀ מַלְכֵ֣י יְהוּדָ֗ה וְאֶת־הַֽמִּזְבְּחוֹת֙ אֲשֶׁר־עָשָׂ֣ה מְנַשֶּׁ֗ה בִּשְׁתֵּ֛י חַצְר֥וֹת בֵּית־יְהֹוָ֖ה נָתַ֣ץ הַמֶּ֑לֶךְ וַיָּ֣רׇץ מִשָּׁ֔ם וְהִשְׁלִ֥יךְ אֶת־עֲפָרָ֖ם אֶל־נַ֥חַל קִדְרֽוֹן׃
ve'et-hammizbekhot asher al-haggag aliyyat akhaz asher-asu malkhe yehudah ve'et-hammizbekhot asher-asah menasheh bishte khatsrot bet-Adonai natats hammelekh vayyarots misham vehishlikh et-afaram el-nakhal qidron
And the king tore down the altars made by the kings of Judah on the roof by the upper chamber of Ahaz, and the altars made by Manasseh in the two courts of the House of GOD. He removed them quickly from there and scattered their rubble in the Kidron Valley.
וְֽאֶת־הַבָּמ֞וֹת אֲשֶׁ֣ר ׀ עַל־פְּנֵ֣י יְרוּשָׁלַ֗͏ִם אֲשֶׁר֮ מִימִ֣ין לְהַר־הַמַּשְׁחִית֒ אֲשֶׁ֣ר בָּ֠נָ֠ה שְׁלֹמֹ֨ה מֶלֶךְ־יִשְׂרָאֵ֜ל לְעַשְׁתֹּ֣רֶת ׀ שִׁקֻּ֣ץ צִידֹנִ֗ים וְלִכְמוֹשׁ֙ שִׁקֻּ֣ץ מוֹאָ֔ב וּלְמִלְכֹּ֖ם תּוֹעֲבַ֣ת בְּנֵֽי־עַמּ֑וֹן טִמֵּ֖א הַמֶּֽלֶךְ׃
ve'et-habbamot asher al-pene yerushalai͏m asher mimin lehar-hammashkhit asher banah shelomoh melekh-yisra'el le'ashtoret shiqquts tsidonim velikhmosh shiqquts mo'av ulemilkom to'avat bene-ammon timme hammelekh
The king also defiled the shrines facing Jerusalem, to the south of the Mount of the Destroyer, which King Solomon of Israel had built for Ashtoreth, the abomination of the Sidonians, for Chemosh, the abomination of Moab, and for Milcom, the detestable thing of the Ammonites.
וְשִׁבַּר֙ אֶת־הַמַּצֵּב֔וֹת וַיִּכְרֹ֖ת אֶת־הָאֲשֵׁרִ֑ים וַיְמַלֵּ֥א אֶת־מְקוֹמָ֖ם עַצְמ֥וֹת אָדָֽם׃
veshibbar et-hammatsevot vayyikhrot et-ha'asherim vayemalle et-meqomam atsmot adam
He shattered their pillars and cut down their sacred posts and covered their sites with human bones.
וְגַ֨ם אֶת־הַמִּזְבֵּ֜חַ אֲשֶׁ֣ר בְּבֵֽית־אֵ֗ל הַבָּמָה֙ אֲשֶׁ֨ר עָשָׂ֜ה יָרׇבְעָ֤ם בֶּן־נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יִשְׂרָאֵ֔ל גַּ֣ם אֶת־הַמִּזְבֵּ֧חַ הַה֛וּא וְאֶת־הַבָּמָ֖ה נָתָ֑ץ וַיִּשְׂרֹ֧ף אֶת־הַבָּמָ֛ה הֵדַ֥ק לְעָפָ֖ר וְשָׂרַ֥ף אֲשֵׁרָֽה׃
vegam et-hammizbeakh asher bevet-el habbamah asher asah yarovam ben-nevat asher hekheti et-yisra'el gam et-hammizbeakh hahu ve'et-habbamah natats vayyisrof et-habbamah hedaq le'afar vesaraf asherah
As for the altar in Bethel [and] the shrine made by Jeroboam son of Nebat who caused Israel to sin—that altar, too, and the shrine as well, he tore down. He burned down the shrine and beat it to dust, and he burned the sacred post.
וַיִּ֣פֶן יֹאשִׁיָּ֗הוּ וַיַּ֨רְא אֶת־הַקְּבָרִ֤ים אֲשֶׁר־שָׁם֙ בָּהָ֔ר וַיִּשְׁלַ֗ח וַיִּקַּ֤ח אֶת־הָֽעֲצָמוֹת֙ מִן־הַקְּבָרִ֔ים וַיִּשְׂרֹ֥ף עַל־הַמִּזְבֵּ֖חַ וַֽיְטַמְּאֵ֑הוּ כִּדְבַ֣ר יְהֹוָ֗ה אֲשֶׁ֤ר קָרָא֙ אִ֣ישׁ הָאֱלֹהִ֔ים אֲשֶׁ֣ר קָרָ֔א אֶת־הַדְּבָרִ֖ים הָאֵֽלֶּה׃
vayyifen yoshiyyahu vayyar et-haqqevarim asher-sham bahar vayyishlakh vayyiqqakh et-ha'atsamot min-haqqevarim vayyisrof al-hammizbeakh vayetamme'ehu kidvar Adonai asher qara ish ha'elohim asher qara et-haddevarim ha'elleh
Josiah turned and saw the graves that were there on the hill; and he had the bones taken out of the graves and burned on the altar. Thus he defiled it, in fulfillment of the word of GOD foretold by the agent of God who foretold these happenings.
וַיֹּ֕אמֶר מָ֚ה הַצִּיּ֣וּן הַלָּ֔ז אֲשֶׁ֖ר אֲנִ֣י רֹאֶ֑ה וַיֹּאמְר֨וּ אֵלָ֜יו אַנְשֵׁ֣י הָעִ֗יר הַקֶּ֤בֶר אִישׁ־הָֽאֱלֹהִים֙ אֲשֶׁר־בָּ֣א מִֽיהוּדָ֔ה וַיִּקְרָ֗א אֶת־הַדְּבָרִ֤ים הָאֵ֙לֶּה֙ אֲשֶׁ֣ר עָשִׂ֔יתָ עַ֖ל הַמִּזְבַּ֥ח בֵּֽית־אֵֽל׃
vayyomer mah hatsiyyun hallaz asher ani ro'eh vayyomeru elayw anshe ha'ir haqqever ish-ha'elohim asher-ba mihudah vayyiqra et-haddevarim ha'elleh asher asita al hammizbakh bet-el
He asked, “What is the marker I see there?” And the townspeople replied, “That is the grave of the agent of God who came from Judah and foretold these things that you have done to the altar of Bethel.”
וַיֹּ֙אמֶר֙ הַנִּ֣יחוּ ל֔וֹ אִ֖ישׁ אַל־יָנַ֣ע עַצְמוֹתָ֑יו וַֽיְמַלְּטוּ֙ עַצְמוֹתָ֔יו אֵ֚ת עַצְמ֣וֹת הַנָּבִ֔יא אֲשֶׁר־בָּ֖א מִשֹּׁמְרֽוֹן׃
vayyomer hannikhu lo ish al-yana atsmotayw vayemalletu atsmotayw et atsmot hannavi asher-ba mishomeron
“Let him be,” he said, “let no one disturb his bones.” So they left his bones undisturbed together with the bones of the prophet who came from Samaria.
וְגַם֩ אֶת־כׇּל־בָּתֵּ֨י הַבָּמ֜וֹת אֲשֶׁ֣ר ׀ בְּעָרֵ֣י שֹׁמְר֗וֹן אֲשֶׁ֨ר עָשׂ֜וּ מַלְכֵ֤י יִשְׂרָאֵל֙ לְהַכְעִ֔יס הֵסִ֖יר יֹאשִׁיָּ֑הוּ וַיַּ֣עַשׂ לָהֶ֔ם כְּכׇל־הַֽמַּעֲשִׂ֔ים אֲשֶׁ֥ר עָשָׂ֖ה בְּבֵֽית־אֵֽל׃
vegam et-kol-batte habbamot asher be'are shomeron asher asu malkhe yisra'el lehakhis hesir yoshiyyahu vayya'as lahem kekhol-hamma'asim asher asah bevet-el
Josiah also abolished all the cult places that the kings of Israel had built in the towns of Samaria, vexing [GOD]. He dealt with them just as he had done to Bethel:
וַ֠יִּזְבַּ֠ח אֶת־כׇּל־כֹּהֲנֵ֨י הַבָּמ֤וֹת אֲשֶׁר־שָׁם֙ עַל־הַֽמִּזְבְּח֔וֹת וַיִּשְׂרֹ֛ף אֶת־עַצְמ֥וֹת אָדָ֖ם עֲלֵיהֶ֑ם וַיָּ֖שׇׁב יְרוּשָׁלָֽ͏ִם׃
vayyizbakh et-kol-kohane habbamot asher-sham al-hammizbekhot vayyisrof et-atsmot adam alehem vayyashov yerushalai͏m
He slew on the altars all the priests of the shrines who were there, and he burned human bones on them. Then he returned to Jerusalem.
וַיְצַ֤ו הַמֶּ֙לֶךְ֙ אֶת־כׇּל־הָעָ֣ם לֵאמֹ֔ר עֲשׂ֣וּ פֶ֔סַח לַיהֹוָ֖ה אֱלֹהֵיכֶ֑ם כַּכָּת֕וּב עַ֛ל סֵ֥פֶר הַבְּרִ֖ית הַזֶּֽה׃
vayetsav hammelekh et-kol-ha'am lemor asu fesakh la-Adonai elohekhem kakkatuv al sefer habberit hazzeh
The king commanded all the people, “Offer the passover sacrifice to the ETERNAL your God as prescribed in this scroll of the covenant.”
כִּ֣י לֹ֤א נַֽעֲשָׂה֙ כַּפֶּ֣סַח הַזֶּ֔ה מִימֵי֙ הַשֹּׁ֣פְטִ֔ים אֲשֶׁ֥ר שָׁפְט֖וּ אֶת־יִשְׂרָאֵ֑ל וְכֹ֗ל יְמֵ֛י מַלְכֵ֥י יִשְׂרָאֵ֖ל וּמַלְכֵ֥י יְהוּדָֽה׃
ki lo na'asah kappesakh hazzeh mime hashofetim asher shafetu et-yisra'el vekhol yeme malkhe yisra'el umalkhe yehudah
Now the passover sacrifice had not been offered in that manner in the days of the chieftains who ruled Israel, or during the days of the kings of Israel and the kings of Judah.
כִּ֗י אִם־בִּשְׁמֹנֶ֤ה עֶשְׂרֵה֙ שָׁנָ֔ה לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ נַעֲשָׂ֞ה הַפֶּ֧סַח הַזֶּ֛ה לַיהֹוָ֖ה בִּירוּשָׁלָֽ͏ִם׃
ki im-bishmoneh esreh shanah lammelekh yoshiyyahu na'asah happesakh hazzeh la-Adonai birushalai͏m
Only in the eighteenth year of King Josiah was such a passover sacrifice offered in that manner to GOD in Jerusalem.
וְגַ֣ם אֶת־הָאֹב֣וֹת וְאֶת־הַ֠יִּדְּעֹנִ֠ים וְאֶת־הַתְּרָפִ֨ים וְאֶת־הַגִּלֻּלִ֜ים וְאֵ֣ת כׇּל־הַשִּׁקֻּצִ֗ים אֲשֶׁ֤ר נִרְאוּ֙ בְּאֶ֤רֶץ יְהוּדָה֙ וּבִיר֣וּשָׁלַ֔͏ִם בִּעֵ֖ר יֹאשִׁיָּ֑הוּ לְ֠מַ֠עַן הָקִ֞ים אֶת־דִּבְרֵ֤י הַתּוֹרָה֙ הַכְּתֻבִ֣ים עַל־הַסֵּ֔פֶר אֲשֶׁ֥ר מָצָ֛א חִלְקִיָּ֥הוּ הַכֹּהֵ֖ן בֵּ֥ית יְהֹוָֽה׃
vegam et-ha'ovot ve'et-hayyidde'onim ve'et-hatterafim ve'et-haggillulim ve'et kol-hashiqqutsim asher niru be'erets yehudah uvirushalai͏m bi'er yoshiyyahu lema'an haqim et-divre hattorah hakketuvim al-hassefer asher matsa khilqiyyahu hakkohen bet Adonai
Josiah also did away with the necromancers and the mediums, the oracle idols and the fetishes—all the detestable things that were to be seen in the land of Judah and Jerusalem. Thus he fulfilled the terms of the Teaching recorded in the scroll that the priest Hilkiah had found in the House of GOD.
וְכָמֹ֩הוּ֩ לֹא־הָיָ֨ה לְפָנָ֜יו מֶ֗לֶךְ אֲשֶׁר־שָׁ֤ב אֶל־יְהֹוָה֙ בְּכׇל־לְבָב֤וֹ וּבְכׇל־נַפְשׁוֹ֙ וּבְכׇל־מְאֹד֔וֹ כְּכֹ֖ל תּוֹרַ֣ת מֹשֶׁ֑ה וְאַחֲרָ֖יו לֹא־קָ֥ם כָּמֹֽהוּ׃
vekhamohu lo-hayah lefanayw melekh asher-shav el-Adonai bekhol-levavo uvekhol-nafsho uvekhol-me'odo kekhol torat mosheh ve'akharayw lo-qam kamohu
There was no king like him before who turned back to GOD with all his heart and soul and might, in full accord with the Teaching of Moses; nor did any like him arise after him.
אַ֣ךְ ׀ לֹא־שָׁ֣ב יְהֹוָ֗ה מֵחֲר֤וֹן אַפּוֹ֙ הַגָּד֔וֹל אֲשֶׁר־חָרָ֥ה אַפּ֖וֹ בִּֽיהוּדָ֑ה עַ֚ל כׇּל־הַכְּעָסִ֔ים אֲשֶׁ֥ר הִכְעִיס֖וֹ מְנַשֶּֽׁה׃
akh lo-shav Adonai mekharon appo haggadol asher-kharah appo bihudah al kol-hakke'asim asher hikhiso menasheh
However, GOD did not turn away from the awesome wrath that had blazed up against Judah because of all the things Manasseh did to provoke God’s anger.
וַיֹּ֣אמֶר יְהֹוָ֗ה גַּ֤ם אֶת־יְהוּדָה֙ אָסִיר֙ מֵעַ֣ל פָּנַ֔י כַּאֲשֶׁ֥ר הֲסִרֹ֖תִי אֶת־יִשְׂרָאֵ֑ל וּ֠מָאַסְתִּ֠י אֶת־הָעִ֨יר הַזֹּ֤את אֲשֶׁר־בָּחַ֙רְתִּי֙ אֶת־יְר֣וּשָׁלַ֔͏ִם וְאֶ֨ת־הַבַּ֔יִת אֲשֶׁ֣ר אָמַ֔רְתִּי יִֽהְיֶ֥ה שְׁמִ֖י שָֽׁם׃
vayyomer Adonai gam et-yehudah asir me'al panay ka'asher hasiroti et-yisra'el uma'asti et-ha'ir hazzot asher-bakharti et-yerushalai͏m ve'et-habbayit asher amarti yihyeh shemi sham
GOD said, “I will also banish Judah from My presence as I banished Israel; and I will reject the city of Jerusalem that I chose and the House where I said My name would abide.”
וְיֶ֛תֶר דִּבְרֵ֥י יֹאשִׁיָּ֖הוּ וְכׇל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃
veyeter divre yoshiyyahu vekhol-asher asah halo-hem ketuvim al-sefer divre hayyamim lemalkhe yehudah
The other events of Josiah’s reign, and all his actions, are recorded in the Annals of the Kings of Judah.
בְּיָמָ֡יו עָלָה֩ פַרְעֹ֨ה נְכֹ֧ה מֶלֶךְ־מִצְרַ֛יִם עַל־מֶ֥לֶךְ אַשּׁ֖וּר עַל־נְהַר־פְּרָ֑ת וַיֵּ֨לֶךְ הַמֶּ֤לֶךְ יֹאשִׁיָּ֙הוּ֙ לִקְרָאת֔וֹ וַיְמִיתֵ֙הוּ֙ בִּמְגִדּ֔וֹ כִּרְאֹת֖וֹ אֹתֽוֹ׃
beyamayw alah faroh nekhoh melekh-mitsrayim al-melekh ashur al-nehar-perat vayyelekh hammelekh yoshiyyahu liqrato vayemitehu bimgiddo kiroto oto
In his days, Pharaoh Neco, king of Egypt, marched against the king of Assyria to the River Euphrates; King Josiah marched toward him, but when he confronted him at Megiddo, [Pharaoh Neco] slew him.
וַיַּרְכִּבֻ֨הוּ עֲבָדָ֥יו מֵת֙ מִמְּגִדּ֔וֹ וַיְבִאֻ֙הוּ֙ יְר֣וּשָׁלַ֔͏ִם וַֽיִּקְבְּרֻ֖הוּ בִּקְבֻרָת֑וֹ וַיִּקַּ֣ח עַם־הָאָ֗רֶץ אֶת־יְהֽוֹאָחָז֙ בֶּן־יֹ֣אשִׁיָּ֔הוּ וַיִּמְשְׁח֥וּ אֹת֛וֹ וַיַּמְלִ֥יכוּ אֹת֖וֹ תַּ֥חַת אָבִֽיו׃ {פ}
vayyarkivuhu avadayw met mimmegiddo vayevi'uhu yerushalai͏m vayyiqberuhu biqvurato vayyiqqakh am-ha'arets et-yeho'akhaz ben-yoshiyyahu vayyimshekhu oto vayyamlikhu oto takhat aviv
His servants conveyed his body in a chariot from Megiddo to Jerusalem, and they buried him in his tomb. Then the people of the land took Jehoahaz; they anointed him and made him king in place of his father.
בֶּן־עֶשְׂרִ֨ים וְשָׁלֹ֤שׁ שָׁנָה֙ יְהוֹאָחָ֣ז בְּמׇלְכ֔וֹ וּשְׁלֹשָׁ֣ה חֳדָשִׁ֔ים מָלַ֖ךְ בִּירֽוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ חֲמוּטַ֥ל בַּֽת־יִרְמְיָ֖הוּ מִלִּבְנָֽה׃
ben-esrim veshalosh shanah yeho'akhaz bemolkho usheloshah khodashim malakh birushalai͏m veshem immo khamutal bat-yirmeyahu millivnah
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; his mother’s name was Hamutal daughter of Jeremiah of Libnah.
וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּכֹ֥ל אֲשֶׁר־עָשׂ֖וּ אֲבֹתָֽיו׃
vayya'as hara be'ene Adonai kekhol asher-asu avotayw
He did what was displeasing to GOD, just as his predecessors had done.
וַיַּאַסְרֵ֩הוּ֩ פַרְעֹ֨ה נְכֹ֤ה בְרִבְלָה֙ בְּאֶ֣רֶץ חֲמָ֔ת (במלך) [מִמְּלֹ֖ךְ] בִּירוּשָׁלָ֑͏ִם וַיִּתֶּן־עֹ֙נֶשׁ֙ עַל־הָאָ֔רֶץ מֵאָ֥ה כִכַּר־כֶּ֖סֶף וְכִכַּ֥ר זָהָֽב׃
vayya'asrehu faroh nekhoh verivlah be'erets khamat (vmlkh) [mimmelokh] birushalai͏m vayyitten-onesh al-ha'arets me'ah khikkar-kesef vekhikkar zahav
Pharaoh Neco imprisoned him in Riblah in the region of Hamath, to keep him from reigning in Jerusalem. And he imposed on the land an indemnity of one hundred talents of silver and a talent of gold.
וַיַּמְלֵךְ֩ פַּרְעֹ֨ה נְכֹ֜ה אֶת־אֶלְיָקִ֣ים בֶּן־יֹאשִׁיָּ֗הוּ תַּ֚חַת יֹאשִׁיָּ֣הוּ אָבִ֔יו וַיַּסֵּ֥ב אֶת־שְׁמ֖וֹ יְהוֹיָקִ֑ים וְאֶת־יְהוֹאָחָ֣ז לָקַ֔ח וַיָּבֹ֥א מִצְרַ֖יִם וַיָּ֥מׇת שָֽׁם׃
vayyamlekh paroh nekhoh et-elyaqim ben-yoshiyyahu takhat yoshiyyahu aviv vayyassev et-shemo yehoyaqim ve'et-yeho'akhaz laqakh vayyavo mitsrayim vayyamot sham
Then Pharaoh Neco appointed Eliakim son of Josiah king in place of his father Josiah, changing his name to Jehoiakim. He took Jehoahaz and brought him to Egypt, where he died.
וְהַכֶּ֣סֶף וְהַזָּהָ֗ב נָתַ֤ן יְהֽוֹיָקִים֙ לְפַרְעֹ֔ה אַ֚ךְ הֶעֱרִ֣יךְ אֶת־הָאָ֔רֶץ לָתֵ֥ת אֶת־הַכֶּ֖סֶף עַל־פִּ֣י פַרְעֹ֑ה אִ֣ישׁ כְּעֶרְכּ֗וֹ נָגַ֞שׂ אֶת־הַכֶּ֤סֶף וְאֶת־הַזָּהָב֙ אֶת־עַ֣ם הָאָ֔רֶץ לָתֵ֖ת לְפַרְעֹ֥ה נְכֹֽה׃ {ס}
vehakkesef vehazzahav natan yehoyaqim lefaroh akh he'erikh et-ha'arets latet et-hakkesef al-pi faroh ish ke'erko nagas et-hakkesef ve'et-hazzahav et-am ha'arets latet lefaroh nekhoh
Jehoiakim gave Pharaoh the silver and the gold, and he made an assessment on the land to pay the money demanded by Pharaoh. He exacted from the people of the land the silver and gold to be paid Pharaoh Neco, each [holding] according to its assessment.
בֶּן־עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָה֙ יְהוֹיָקִ֣ים בְּמׇלְכ֔וֹ וְאַחַ֤ת עֶשְׂרֵה֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ (זבידה) [זְבוּדָּ֥ה] בַת־פְּדָיָ֖ה מִן־רוּמָֽה׃
ben-esrim vekhamesh shanah yehoyaqim bemolkho ve'akhat esreh shanah malakh birushalai͏m veshem immo (zvydh) [zevuddah] vat-pedayah min-rumah
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; his mother’s name was Zebudah daughter of Pedaiah of Rumah.
וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּכֹ֥ל אֲשֶׁר־עָשׂ֖וּ אֲבֹתָֽיו׃
vayya'as hara be'ene Adonai kekhol asher-asu avotayw
He did what was displeasing to GOD, just as his ancestors had done.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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