Judges 3
31 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
וְאֵ֤לֶּה הַגּוֹיִם֙ אֲשֶׁ֣ר הִנִּ֣יחַ יְהֹוָ֔ה לְנַסּ֥וֹת בָּ֖ם אֶת־יִשְׂרָאֵ֑ל אֵ֚ת כׇּל־אֲשֶׁ֣ר לֹא־יָדְע֔וּ אֵ֖ת כׇּל־מִלְחֲמ֥וֹת כְּנָֽעַן׃
ve'elleh haggoyim asher hinniakh Adonai lenassot bam et-yisra'el et kol-asher lo-yade'u et kol-milkhamot kena'an
These are the nations that GOD left in order to test the Israelites who had not known any of the wars of Canaan,
רַ֗ק לְמַ֙עַן֙ דַּ֚עַת דֹּר֣וֹת בְּנֵֽי־יִשְׂרָאֵ֔ל לְלַמְּדָ֖ם מִלְחָמָ֑ה רַ֥ק אֲשֶׁר־לְפָנִ֖ים לֹ֥א יְדָעֽוּם׃
raq lema'an da'at dorot bene-yisra'el lelammedam milkhamah raq asher-lefanim lo yeda'um
so that succeeding generations of Israelites might be made to experience war—but only those who had not known the former wars:
חֲמֵ֣שֶׁת ׀ סַרְנֵ֣י פְלִשְׁתִּ֗ים וְכׇל־הַֽכְּנַעֲנִי֙ וְהַצִּ֣ידֹנִ֔י וְהַ֣חִוִּ֔י יֹשֵׁ֖ב הַ֣ר הַלְּבָנ֑וֹן מֵהַר֙ בַּ֣עַל חֶרְמ֔וֹן עַ֖ד לְב֥וֹא חֲמָֽת׃
khameshet sarne felishtim vekhol-hakkena'ani vehatsidoni vehakhivvi yoshev har hallevanon mehar ba'al khermon ad levo khamat
the five principalities of the Philistines and all the Canaanites, Sidonians, and Hivites who inhabited the hill country of the Lebanon from Mount Baal-hermon to Lebo-hamath.
וַיִּהְי֕וּ לְנַסּ֥וֹת בָּ֖ם אֶת־יִשְׂרָאֵ֑ל לָדַ֗עַת הֲיִשְׁמְעוּ֙ אֶת־מִצְוֺ֣ת יְהֹוָ֔ה אֲשֶׁר־צִוָּ֥ה אֶת־אֲבוֹתָ֖ם בְּיַד־מֹשֶֽׁה׃
vayyihyu lenassot bam et-yisra'el lada'at hayishme'u et-mitsvot Adonai asher-tsivvah et-avotam beyad-mosheh
These served as a means of testing Israel, to learn whether they would obey the commandments that GOD had enjoined upon their ancestors through Moses.
וּבְנֵ֣י יִשְׂרָאֵ֔ל יָשְׁב֖וּ בְּקֶ֣רֶב הַֽכְּנַעֲנִ֑י הַחִתִּ֤י וְהָאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי׃
uvene yisra'el yashevu beqerev hakkena'ani hakhitti veha'emori vehapperizzi vehakhivvi vehayevusi
The Israelites settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites;
וַיִּקְח֨וּ אֶת־בְּנוֹתֵיהֶ֤ם לָהֶם֙ לְנָשִׁ֔ים וְאֶת־בְּנוֹתֵיהֶ֖ם נָתְנ֣וּ לִבְנֵיהֶ֑ם וַיַּעַבְד֖וּ אֶת־אֱלֹהֵיהֶֽם׃ {פ}
vayyiqkhu et-benotehem lahem lenashim ve'et-benotehem natenu livnehem vayya'avdu et-elohehem
they took their daughters to wife and gave their own daughters to their sons, and they worshiped their gods.
וַיַּעֲשׂ֨וּ בְנֵֽי־יִשְׂרָאֵ֤ל אֶת־הָרַע֙ בְּעֵינֵ֣י יְהֹוָ֔ה וַֽיִּשְׁכְּח֖וּ אֶת־יְהֹוָ֣ה אֱלֹהֵיהֶ֑ם וַיַּעַבְד֥וּ אֶת־הַבְּעָלִ֖ים וְאֶת־הָאֲשֵׁרֽוֹת׃
vayya'asu vene-yisra'el et-hara be'ene Adonai vayyishkekhu et-Adonai elohehem vayya'avdu et-habbe'alim ve'et-ha'asherot
The Israelites did what was offensive to GOD; they ignored the ETERNAL their God and worshiped the Baalim and the Asheroth.
וַיִּחַר־אַ֤ף יְהֹוָה֙ בְּיִשְׂרָאֵ֔ל וַֽיִּמְכְּרֵ֗ם בְּיַד֙ כּוּשַׁ֣ן רִשְׁעָתַ֔יִם מֶ֖לֶךְ אֲרַ֣ם נַהֲרָ֑יִם וַיַּעַבְד֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־כּוּשַׁ֥ן רִשְׁעָתַ֖יִם שְׁמֹנֶ֥ה שָׁנִֽים׃
vayyikhar-af Adonai beyisra'el vayyimkerem beyad kushan rishatayim melekh aram naharayim vayya'avdu vene-yisra'el et-kushan rishatayim shemoneh shanim
GOD became incensed at Israel and surrendered them to King Cushan-rishathaim of Aram-naharaim; and the Israelites were subject to Cushan-rishathaim for eight years.
וַיִּזְעֲק֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶל־יְהֹוָ֔ה וַיָּ֨קֶם יְהֹוָ֥ה מוֹשִׁ֛יעַ לִבְנֵ֥י יִשְׂרָאֵ֖ל וַיֹּשִׁיעֵ֑ם אֵ֚ת עׇתְנִיאֵ֣ל בֶּן־קְנַ֔ז אֲחִ֥י כָלֵ֖ב הַקָּטֹ֥ן מִמֶּֽנּוּ׃
vayyizaqu vene-yisra'el el-Adonai vayyaqem Adonai moshia livne yisra'el vayyoshi'em et otni'el ben-qenaz akhi khalev haqqaton mimmennu
The Israelites cried out to GOD, and GOD raised a champion for the Israelites to deliver them: Othniel the Kenizzite, a younger kinsman of Caleb.
וַתְּהִ֨י עָלָ֥יו רֽוּחַ־יְהֹוָה֮ וַיִּשְׁפֹּ֣ט אֶת־יִשְׂרָאֵל֒ וַיֵּצֵא֙ לַמִּלְחָמָ֔ה וַיִּתֵּ֤ן יְהֹוָה֙ בְּיָד֔וֹ אֶת־כּוּשַׁ֥ן רִשְׁעָתַ֖יִם מֶ֣לֶךְ אֲרָ֑ם וַתָּ֣עׇז יָד֔וֹ עַ֖ל כּוּשַׁ֥ן רִשְׁעָתָֽיִם׃
vattehi alayw ruakh-Adonai vayyishpot et-yisra'el vayyetse lammilkhamah vayyitten Adonai beyado et-kushan rishatayim melekh aram vatta'oz yado al kushan rishatayim
The spirit of GOD descended upon him and he became Israel’s chieftain. He went out to war, and GOD delivered King Cushan-rishathaim of Aram into his hands. He prevailed over Cushan-rishathaim,
וַתִּשְׁקֹ֥ט הָאָ֖רֶץ אַרְבָּעִ֣ים שָׁנָ֑ה וַיָּ֖מׇת עׇתְנִיאֵ֥ל בֶּן־קְנַֽז׃ {פ}
vattishqot ha'arets arba'im shanah vayyamot otni'el ben-qenaz
and the land had peace for forty years. When Othniel the Kenizzite died,
וַיֹּסִ֙פוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיְחַזֵּ֨ק יְהֹוָ֜ה אֶת־עֶגְל֤וֹן מֶלֶךְ־מוֹאָב֙ עַל־יִשְׂרָאֵ֔ל עַ֛ל כִּי־עָשׂ֥וּ אֶת־הָרַ֖ע בְּעֵינֵ֥י יְהֹוָֽה׃
vayyosifu bene yisra'el la'asot hara be'ene Adonai vayekhazzeq Adonai et-eglon melekh-mo'av al-yisra'el al ki-asu et-hara be'ene Adonai
the Israelites again did what was offensive to GOD. And because they did what was offensive to GOD, GOD let King Eglon of Moab prevail over Israel.
וַיֶּאֱסֹ֣ף אֵלָ֔יו אֶת־בְּנֵ֥י עַמּ֖וֹן וַעֲמָלֵ֑ק וַיֵּ֗לֶךְ וַיַּךְ֙ אֶת־יִשְׂרָאֵ֔ל וַיִּֽירְשׁ֖וּ אֶת־עִ֥יר הַתְּמָרִֽים׃
vayye'esof elayw et-bene ammon va'amaleq vayyelekh vayyakh et-yisra'el vayyireshu et-ir hattemarim
[Eglon] brought the Ammonites and the Amalekites together under his command, and went and defeated Israel and occupied the City of Palms.
וַיַּעַבְד֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶת־עֶגְל֣וֹן מֶלֶךְ־מוֹאָ֔ב שְׁמוֹנֶ֥ה עֶשְׂרֵ֖ה שָׁנָֽה׃
vayya'avdu vene-yisra'el et-eglon melekh-mo'av shemoneh esreh shanah
The Israelites were subject to King Eglon of Moab for eighteen years.
וַיִּזְעֲק֣וּ בְנֵי־יִשְׂרָאֵל֮ אֶל־יְהֹוָה֒ וַיָּ֩קֶם֩ יְהֹוָ֨ה לָהֶ֜ם מוֹשִׁ֗יעַ אֶת־אֵה֤וּד בֶּן־גֵּרָא֙ בֶּן־הַיְמִינִ֔י אִ֥ישׁ אִטֵּ֖ר יַד־יְמִינ֑וֹ וַיִּשְׁלְח֨וּ בְנֵי־יִשְׂרָאֵ֤ל בְּיָדוֹ֙ מִנְחָ֔ה לְעֶגְל֖וֹן מֶ֥לֶךְ מוֹאָֽב׃
vayyizaqu vene-yisra'el el-Adonai vayyaqem Adonai lahem moshia et-ehud ben-gera ben-hayemini ish itter yad-yemino vayyishlekhu vene-yisra'el beyado minkhah le'eglon melekh mo'av
Then the Israelites cried out to GOD, and GOD raised up a champion for them: the Benjaminite Ehud son of Gera, a left-handed man. It happened that the Israelites sent tribute to King Eglon of Moab through him.
וַיַּ֩עַשׂ֩ ל֨וֹ אֵה֜וּד חֶ֗רֶב וְלָ֛הּ שְׁנֵ֥י פֵי֖וֹת גֹּ֣מֶד אׇרְכָּ֑הּ וַיַּחְגֹּ֤ר אוֹתָהּ֙ מִתַּ֣חַת לְמַדָּ֔יו עַ֖ל יֶ֥רֶךְ יְמִינֽוֹ׃
vayya'as lo ehud kherev velah shene feyot gomed orkah vayyakhgor otah mittakhat lemaddayw al yerekh yemino
So Ehud made for himself a two-edged dagger, a gomed in length, which he girded on his right side under his cloak.
וַיַּקְרֵב֙ אֶת־הַמִּנְחָ֔ה לְעֶגְל֖וֹן מֶ֣לֶךְ מוֹאָ֑ב וְעֶגְל֕וֹן אִ֥ישׁ בָּרִ֖יא מְאֹֽד׃
vayyaqrev et-hamminkhah le'eglon melekh mo'av ve'eglon ish bari me'od
He presented the tribute to King Eglon of Moab. Now Eglon was a very stout man.
וַֽיְהִי֙ כַּאֲשֶׁ֣ר כִּלָּ֔ה לְהַקְרִ֖יב אֶת־הַמִּנְחָ֑ה וַיְשַׁלַּח֙ אֶת־הָעָ֔ם נֹשְׂאֵ֖י הַמִּנְחָֽה׃
vayehi ka'asher killah lehaqriv et-hamminkhah vayeshallakh et-ha'am nose'e hamminkhah
When [Ehud] had finished presenting the tribute, he dismissed the people who had conveyed the tribute.
וְה֣וּא שָׁ֗ב מִן־הַפְּסִילִים֙ אֲשֶׁ֣ר אֶת־הַגִּלְגָּ֔ל וַיֹּ֕אמֶר דְּבַר־סֵ֥תֶר לִ֛י אֵלֶ֖יךָ הַמֶּ֑לֶךְ וַיֹּ֣אמֶר הָ֔ס וַיֵּֽצְאוּ֙ מֵעָלָ֔יו כׇּל־הָעֹמְדִ֖ים עָלָֽיו׃
vehu shav min-happesilim asher et-haggilgal vayyomer devar-seter li elekha hammelekh vayyomer has vayyetse'u me'alayw kol-ha'omedim alayw
But he himself returned from Pesilim, near Gilgal, and said, “Your Majesty, I have a secret message for you.” [Eglon] thereupon commanded, “Silence!” So all those in attendance left his presence;
וְאֵה֣וּד ׀ בָּ֣א אֵלָ֗יו וְהֽוּא־יֹ֠שֵׁ֠ב בַּעֲלִיַּ֨ת הַמְּקֵרָ֤ה אֲשֶׁר־לוֹ֙ לְבַדּ֔וֹ וַיֹּ֣אמֶר אֵה֔וּד דְּבַר־אֱלֹהִ֥ים לִ֖י אֵלֶ֑יךָ וַיָּ֖קׇם מֵעַ֥ל הַכִּסֵּֽא׃
ve'ehud ba elayw vehu-yoshev ba'aliyyat hammeqerah asher-lo levaddo vayyomer ehud devar-elohim li elekha vayyaqom me'al hakkisse
and when Ehud approached him, he was sitting alone in his cool upper chamber. Ehud said, “I have a message for you from God”; whereupon he rose from his seat.
וַיִּשְׁלַ֤ח אֵהוּד֙ אֶת־יַ֣ד שְׂמֹאל֔וֹ וַיִּקַּח֙ אֶת־הַחֶ֔רֶב מֵעַ֖ל יֶ֣רֶךְ יְמִינ֑וֹ וַיִּתְקָעֶ֖הָ בְּבִטְנֽוֹ׃
vayyishlakh ehud et-yad semolo vayyiqqakh et-hakherev me'al yerekh yemino vayyitqa'eha bevitno
Reaching with his left hand, Ehud drew the dagger from his right side and drove it into Eglon’s belly.
וַיָּבֹ֨א גַֽם־הַנִּצָּ֜ב אַחַ֣ר הַלַּ֗הַב וַיִּסְגֹּ֤ר הַחֵ֙לֶב֙ בְּעַ֣ד הַלַּ֔הַב כִּ֣י לֹ֥א שָׁלַ֛ף הַחֶ֖רֶב מִבִּטְנ֑וֹ וַיֵּצֵ֖א הַֽפַּרְשְׁדֹֽנָה׃
vayyavo gam-hannitsav akhar hallahav vayyisgor hakhelev be'ad hallahav ki lo shalaf hakherev mibbitno vayyetse happarshedonah
The fat closed over the blade and the hilt went in after the blade—for he did not pull the dagger out of his belly—and the filth came out.
וַיֵּצֵ֥א אֵה֖וּד הַֽמִּסְדְּר֑וֹנָה וַיִּסְגֹּ֞ר דַּלְת֧וֹת הָעֲלִיָּ֛ה בַּעֲד֖וֹ וְנָעָֽל׃
vayyetse ehud hammisderonah vayyisgor daltot ha'aliyyah ba'ado vena'al
Stepping out into the vestibule, Ehud shut the doors of the upper chamber on him and locked them.
וְה֤וּא יָצָא֙ וַעֲבָדָ֣יו בָּ֔אוּ וַיִּרְא֕וּ וְהִנֵּ֛ה דַּלְת֥וֹת הָעֲלִיָּ֖ה נְעֻל֑וֹת וַיֹּ֣אמְר֔וּ אַ֣ךְ מֵסִ֥יךְ ה֛וּא אֶת־רַגְלָ֖יו בַּחֲדַ֥ר הַמְּקֵרָֽה׃
vehu yatsa va'avadayw ba'u vayyiru vehinneh daltot ha'aliyyah ne'ulot vayyomeru akh mesikh hu et-raglayw bakhadar hammeqerah
After he left, the courtiers returned. When they saw that the doors of the upper chamber were locked, they thought, “He must be relieving himself in the cool chamber.”
וַיָּחִ֣ילוּ עַד־בּ֔וֹשׁ וְהִנֵּ֛ה אֵינֶ֥נּוּ פֹתֵ֖חַ דַּלְת֣וֹת הָעֲלִיָּ֑ה וַיִּקְח֤וּ אֶת־הַמַּפְתֵּ֙חַ֙ וַיִּפְתָּ֔חוּ וְהִנֵּה֙ אֲדֹ֣נֵיהֶ֔ם נֹפֵ֥ל אַ֖רְצָה מֵֽת׃
vayyakhilu ad-bosh vehinneh enennu foteakh daltot ha'aliyyah vayyiqkhu et-hammafteakh vayyiftakhu vehinneh adonehem nofel artsah met
They waited a long time; and when he did not open the doors of the chamber, they took the key and opened them—and there their master was lying dead on the floor!
וְאֵה֥וּד נִמְלַ֖ט עַ֣ד הִֽתְמַהְמְהָ֑ם וְהוּא֙ עָבַ֣ר אֶת־הַפְּסִילִ֔ים וַיִּמָּלֵ֖ט הַשְּׂעִירָֽתָה׃
ve'ehud nimlat ad hitmahmeham vehu avar et-happesilim vayyimmalet hasse'iratah
But Ehud had made good his escape while they delayed; he had passed Pesilim and escaped to Seirah.
וַיְהִ֣י בְּבוֹא֔וֹ וַיִּתְקַ֥ע בַּשּׁוֹפָ֖ר בְּהַ֣ר אֶפְרָ֑יִם וַיֵּרְד֨וּ עִמּ֧וֹ בְנֵי־יִשְׂרָאֵ֛ל מִן־הָהָ֖ר וְה֥וּא לִפְנֵיהֶֽם׃
vayehi bevo'o vayyitqa bashofar behar efrayim vayyeredu immo vene-yisra'el min-hahar vehu lifnehem
When he got there, he had the ram’s horn sounded through the hill country of Ephraim, and all the Israelites descended with him from the hill country; and he took the lead.
וַיֹּ֤אמֶר אֲלֵהֶם֙ רִדְפ֣וּ אַחֲרַ֔י כִּֽי־נָתַ֨ן יְהֹוָ֧ה אֶת־אֹיְבֵיכֶ֛ם אֶת־מוֹאָ֖ב בְּיֶדְכֶ֑ם וַיֵּרְד֣וּ אַחֲרָ֗יו וַֽיִּלְכְּד֞וּ אֶֽת־מַעְבְּר֤וֹת הַיַּרְדֵּן֙ לְמוֹאָ֔ב וְלֹא־נָתְנ֥וּ אִ֖ישׁ לַעֲבֹֽר׃
vayyomer alehem ridfu akharay ki-natan Adonai et-oyevekhem et-mo'av beyedkhem vayyeredu akharayw vayyilkedu et-maberot hayyarden lemo'av velo-natenu ish la'avor
“Follow me closely,” he said, “for GOD has delivered your enemies, the Moabites, into your hands.” They followed him down and seized the fords of the Jordan against the Moabites; they let no one cross.
וַיַּכּ֨וּ אֶת־מוֹאָ֜ב בָּעֵ֣ת הַהִ֗יא כַּעֲשֶׂ֤רֶת אֲלָפִים֙ אִ֔ישׁ כׇּל־שָׁמֵ֖ן וְכׇל־אִ֣ישׁ חָ֑יִל וְלֹ֥א נִמְלַ֖ט אִֽישׁ׃
vayyakku et-mo'av ba'et hahi ka'aseret alafim ish kol-shamen vekhol-ish khayil velo nimlat ish
On that occasion they slew about 10,000 Moabites; they were all robust and brave men, yet not one of them escaped.
וַתִּכָּנַ֤ע מוֹאָב֙ בַּיּ֣וֹם הַה֔וּא תַּ֖חַת יַ֣ד יִשְׂרָאֵ֑ל וַתִּשְׁקֹ֥ט הָאָ֖רֶץ שְׁמוֹנִ֥ים שָׁנָֽה׃ {פ}
vattikkana mo'av bayyom hahu takhat yad yisra'el vattishqot ha'arets shemonim shanah
On that day, Moab submitted to Israel; and the land was tranquil for eighty years.
וְאַחֲרָ֤יו הָיָה֙ שַׁמְגַּ֣ר בֶּן־עֲנָ֔ת וַיַּ֤ךְ אֶת־פְּלִשְׁתִּים֙ שֵֽׁשׁ־מֵא֣וֹת אִ֔ישׁ בְּמַלְמַ֖ד הַבָּקָ֑ר וַיּ֥וֹשַׁע גַּם־ה֖וּא אֶת־יִשְׂרָאֵֽל׃ {פ}
ve'akharayw hayah shamgar ben-anat vayyakh et-pelishtim shesh-me'ot ish bemalmad habbaqar vayyosha gam-hu et-yisra'el
After him came Shamgar son of Anath, who slew six hundred Philistines with an oxgoad. He too was a champion of Israel.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
Want to go further with a teacher?
A real 30-minute lesson, one to one — Modern Hebrew, Biblical Hebrew, Yiddish or Aramaic. No card required.
Study 1-on-1 with YaacovPrefer a small group? Eight-week groups