Nehemiah 13
31 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
בַּיּ֣וֹם הַה֗וּא נִקְרָ֛א בְּסֵ֥פֶר מֹשֶׁ֖ה בְּאׇזְנֵ֣י הָעָ֑ם וְנִמְצָא֙ כָּת֣וּב בּ֔וֹ אֲ֠שֶׁ֠ר לֹא־יָב֨וֹא עַמֹּנִ֧י וּמוֹאָבִ֛י בִּקְהַ֥ל הָאֱלֹהִ֖ים עַד־עוֹלָֽם׃
bayyom hahu niqra besefer mosheh be'ozne ha'am venimtsa katuv bo asher lo-yavo ammoni umo'avi biqhal ha'elohim ad-olam
At that time they read to the people from the Book of Moses, and it was found written that no Ammonite or Moabite might ever enter the congregation of God,
כִּ֣י לֹ֧א קִדְּמ֛וּ אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל בַּלֶּ֣חֶם וּבַמָּ֑יִם וַיִּשְׂכֹּ֨ר עָלָ֤יו אֶת־בִּלְעָם֙ לְקַֽלְל֔וֹ וַיַּהֲפֹ֧ךְ אֱלֹהֵ֛ינוּ הַקְּלָלָ֖ה לִבְרָכָֽה׃
ki lo qiddemu et-bene yisra'el ballekhem uvammayim vayyiskor alayw et-bilam leqallo vayyahafokh elohenu haqqelalah livrakhah
since they did not meet Israel with bread and water, and hired Balaam against them to curse them; but our God turned the curse into a blessing.
וַיְהִ֖י כְּשׇׁמְעָ֣ם אֶת־הַתּוֹרָ֑ה וַיַּבְדִּ֥ילוּ כׇל־עֵ֖רֶב מִיִּשְׂרָאֵֽל׃
vayehi keshomam et-hattorah vayyavdilu khol-erev miyyisra'el
When they heard the Teaching, they separated all those who had intermingled with Israel.
וְלִפְנֵ֣י מִזֶּ֔ה אֶלְיָשִׁיב֙ הַכֹּהֵ֔ן נָת֖וּן בְּלִשְׁכַּ֣ת בֵּית־אֱלֹהֵ֑ינוּ קָר֖וֹב לְטוֹבִיָּֽה׃
velifne mizzeh elyashiv hakkohen natun belishkat bet-elohenu qarov letoviyyah
Earlier, the priest Eliashib, a relative of Tobiah’s who had been appointed over the rooms in the House of our God,
וַיַּ֨עַשׂ ל֜וֹ לִשְׁכָּ֣ה גְדוֹלָ֗ה וְשָׁ֣ם הָי֪וּ לְפָנִ֟ים נֹ֠תְנִ֠ים אֶת־הַמִּנְחָ֨ה הַלְּבוֹנָ֜ה וְהַכֵּלִ֗ים וּמַעְשַׂ֤ר הַדָּגָן֙ הַתִּיר֣וֹשׁ וְהַיִּצְהָ֔ר מִצְוַת֙ הַלְוִיִּ֔ם וְהַמְשֹׁרְרִ֖ים וְהַשּׁוֹעֲרִ֑ים וּתְרוּמַ֖ת הַכֹּהֲנִֽים׃
vayya'as lo lishkah gedolah vesham hayu lefanim notenim et-hamminkhah hallevonah vehakkelim umasar haddagan hattirosh vehayyitshar mitsvat haleviyyim vehameshorerim vehasho'arim uterumat hakkohanim
had assigned to him a large room where they used to store the grain offering, the frankincense, the equipment, the tithes of grain, wine, and oil, the dues of the Levites, singers and gatekeepers, and the gifts for the priests.
וּבְכׇל־זֶ֕ה לֹ֥א הָיִ֖יתִי בִּֽירוּשָׁלָ֑͏ִם כִּ֡י בִּשְׁנַת֩ שְׁלֹשִׁ֨ים וּשְׁתַּ֜יִם לְאַרְתַּחְשַׁ֤סְתְּא מֶֽלֶךְ־בָּבֶל֙ בָּ֣אתִי אֶל־הַמֶּ֔לֶךְ וּלְקֵ֥ץ יָמִ֖ים נִשְׁאַ֥לְתִּי מִן־הַמֶּֽלֶךְ׃
uvekhol-zeh lo hayiti birushalai͏m ki bishnat sheloshim ushetayim le'artakhshast melekh-bavel bati el-hammelekh uleqets yamim nishalti min-hammelekh
During all this time, I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I went to the king, and only after a while did I ask leave of the king [to return].
וָאָב֖וֹא לִֽירוּשָׁלָ֑͏ִם וָאָבִ֣ינָה בָרָעָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה אֶלְיָשִׁיב֙ לְט֣וֹבִיָּ֔ה לַעֲשׂ֥וֹת לוֹ֙ נִשְׁכָּ֔ה בְּחַצְרֵ֖י בֵּ֥ית הָאֱלֹהִֽים׃
va'avo lirushalai͏m va'avinah vara'ah asher asah elyashiv letoviyyah la'asot lo nishkah bekhatsre bet ha'elohim
When I arrived in Jerusalem, I learned of the outrage perpetrated by Eliashib in behalf of Tobiah in assigning him a room in the courts of the House of God.
וַיֵּ֥רַֽע לִ֖י מְאֹ֑ד וָֽאַשְׁלִ֜יכָה אֶֽת־כׇּל־כְּלֵ֧י בֵית־טוֹבִיָּ֛ה הַח֖וּץ מִן־הַלִּשְׁכָּֽה׃
vayyera li me'od va'ashlikhah et-kol-kele vet-toviyyah hakhuts min-hallishkah
I was greatly displeased, and had all the household gear of Tobiah thrown out of the room;
וָאֹ֣מְרָ֔ה וַֽיְטַהֲר֖וּ הַלְּשָׁכ֑וֹת וָאָשִׁ֣יבָה שָּׁ֗ם כְּלֵי֙ בֵּ֣ית הָאֱלֹהִ֔ים אֶת־הַמִּנְחָ֖ה וְהַלְּבוֹנָֽה׃ {פ}
va'omerah vayetaharu halleshakhot va'ashivah sham kele bet ha'elohim et-hamminkhah vehallevonah
I gave orders to purify the rooms, and had the equipment of the House of God and the grain offering and the frankincense put back.
וָאֵ֣דְעָ֔ה כִּֽי־מְנָי֥וֹת הַלְוִיִּ֖ם לֹ֣א נִתָּ֑נָה וַיִּבְרְח֧וּ אִישׁ־לְשָׂדֵ֛הוּ הַלְוִיִּ֥ם וְהַמְשֹׁרְרִ֖ים עֹשֵׂ֥י הַמְּלָאכָֽה׃
va'ede'ah ki-menayot haleviyyim lo nittanah vayyivrekhu ish-lesadehu haleviyyim vehameshorerim ose hammelakhah
I then discovered that the portions of the Levites had not been contributed, and that the Levites and the singers who performed the [temple] service had made off, each to his fields.
וָאָרִ֙יבָה֙ אֶת־הַסְּגָנִ֔ים וָאֹ֣מְרָ֔ה מַדּ֖וּעַ נֶעֱזַ֣ב בֵּית־הָאֱלֹהִ֑ים וָֽאֶקְבְּצֵ֔ם וָֽאַעֲמִדֵ֖ם עַל־עׇמְדָֽם׃
va'arivah et-hasseganim va'omerah maddua ne'ezav bet-ha'elohim va'eqbetsem va'a'amidem al-omdam
I censured the prefects, saying, “How is it that the House of God has been neglected?” Then I recalled [the Levites] and installed them again in their posts;
וְכׇל־יְהוּדָ֗ה הֵבִ֜יאוּ מַעְשַׂ֧ר הַדָּגָ֛ן וְהַתִּיר֥וֹשׁ וְהַיִּצְהָ֖ר לָאוֹצָרֽוֹת׃
vekhol-yehudah hevi'u masar haddagan vehattirosh vehayyitshar la'otsarot
and all Judah brought the tithes of grain, wine, and oil into the treasuries.
וָאוֹצְרָ֣ה עַל־א֠וֹצָר֠וֹת שֶׁלֶמְיָ֨ה הַכֹּהֵ֜ן וְצָד֣וֹק הַסּוֹפֵ֗ר וּפְדָיָה֙ מִן־הַלְוִיִּ֔ם וְעַ֨ל־יָדָ֔ם חָנָ֥ן בֶּן־זַכּ֖וּר בֶּן־מַתַּנְיָ֑ה כִּ֤י נֶאֱמָנִים֙ נֶחְשָׁ֔בוּ וַעֲלֵיהֶ֖ם לַחֲלֹ֥ק לַאֲחֵיהֶֽם׃ {פ}
va'otserah al-otsarot shelemyah hakkohen vetsadoq hassofer ufedayah min-haleviyyim ve'al-yadam khanan ben-zakkur ben-mattanyah ki ne'emanim nekhshavu va'alehem lakhaloq la'akhehem
I put the treasuries in the charge of the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites; and assisting them was Hanan son of Zaccur son of Mattaniah—for they were regarded as trustworthy persons, and it was their duty to distribute the portions to their brothers.
זׇכְרָה־לִּ֥י אֱלֹהַ֖י עַל־זֹ֑את וְאַל־תֶּ֣מַח חֲסָדַ֗י אֲשֶׁ֥ר עָשִׂ֛יתִי בְּבֵ֥ית אֱלֹהַ֖י וּבְמִשְׁמָרָֽיו׃
zokhrah-lli elohay al-zot ve'al-temakh khasaday asher asiti bevet elohay uvemishmarayw
O my God, remember me favorably for this, and do not blot out the devotion I showed toward the House of my God and its attendants.
בַּיָּמִ֣ים הָהֵ֡מָּה רָאִ֣יתִי בִֽיהוּדָ֣ה ׀ דֹּֽרְכִֽים־גִּתּ֣וֹת ׀ בַּשַּׁבָּ֡ת וּמְבִיאִ֣ים הָעֲרֵמ֣וֹת וְֽעֹמְסִ֪ים עַל־הַחֲמֹרִ֟ים וְאַף־יַ֜יִן עֲנָבִ֤ים וּתְאֵנִים֙ וְכׇל־מַשָּׂ֔א וּמְבִיאִ֥ים יְרוּשָׁלַ֖͏ִם בְּי֣וֹם הַשַּׁבָּ֑ת וָאָעִ֕יד בְּי֖וֹם מִכְרָ֥ם צָֽיִד׃
bayyamim hahemmah ra'iti vihudah dorekhim-gittot bashabbat umevi'im ha'aremot ve'omesim al-hakhamorim ve'af-yayin anavim ute'enim vekhol-massa umevi'im yerushalai͏m beyom hashabbat va'a'id beyom mikhram tsayid
At that time I saw people in Judah treading winepresses on the sabbath, and others bringing heaps of grain and loading them onto donkeys, also wine, grapes, figs, and all sorts of goods, and bringing them into Jerusalem on the sabbath. I admonished them there and then for selling provisions.
וְהַצֹּרִים֙ יָ֣שְׁבוּ בָ֔הּ מְבִיאִ֥ים דָּ֖אג וְכׇל־מֶ֑כֶר וּמוֹכְרִ֧ים בַּשַּׁבָּ֛ת לִבְנֵ֥י יְהוּדָ֖ה וּבִירוּשָׁלָֽ͏ִם׃
vehatsorim yashevu vah mevi'im dag vekhol-mekher umokherim bashabbat livne yehudah uvirushalai͏m
Tyrians who lived there brought fish and all sorts of wares and sold them on the sabbath to the Judahites in Jerusalem.
וָאָרִ֕יבָה אֵ֖ת חֹרֵ֣י יְהוּדָ֑ה וָאֹמְרָ֣ה לָהֶ֗ם מָֽה־הַדָּבָ֨ר הָרָ֤ע הַזֶּה֙ אֲשֶׁ֣ר אַתֶּ֣ם עֹשִׂ֔ים וּֽמְחַלְּלִ֖ים אֶת־י֥וֹם הַשַּׁבָּֽת׃
va'arivah et khore yehudah va'omerah lahem mah-haddavar hara hazzeh asher attem osim umekhallelim et-yom hashabbat
I censured the nobles of Judah, saying to them, “What evil thing is this that you are doing, profaning the sabbath day!
הֲל֨וֹא כֹ֤ה עָשׂוּ֙ אֲבֹ֣תֵיכֶ֔ם וַיָּבֵ֨א אֱלֹהֵ֜ינוּ עָלֵ֗ינוּ אֵ֚ת כׇּל־הָרָעָ֣ה הַזֹּ֔את וְעַ֖ל הָעִ֣יר הַזֹּ֑את וְאַתֶּ֞ם מוֹסִיפִ֤ים חָרוֹן֙ עַל־יִשְׂרָאֵ֔ל לְחַלֵּ֖ל אֶת־הַשַּׁבָּֽת׃ {פ}
halo khoh asu avotekhem vayyave elohenu alenu et kol-hara'ah hazzot ve'al ha'ir hazzot ve'attem mosifim kharon al-yisra'el lekhallel et-hashabbat
This is just what your ancestors did, and for it God brought all this misfortune on this city; and now you give cause for further wrath against Israel by profaning the sabbath!”
וַיְהִ֡י כַּאֲשֶׁ֣ר צָֽלְלוּ֩ שַׁעֲרֵ֨י יְרוּשָׁלַ֜͏ִם לִפְנֵ֣י הַשַּׁבָּ֗ת וָאֹֽמְרָה֙ וַיִּסָּגְר֣וּ הַדְּלָת֔וֹת וָאֹ֣מְרָ֔ה אֲשֶׁר֙ לֹ֣א יִפְתָּח֔וּם עַ֖ד אַחַ֣ר הַשַּׁבָּ֑ת וּמִנְּעָרַ֗י הֶֽעֱמַ֙דְתִּי֙ עַל־הַשְּׁעָרִ֔ים לֹא־יָב֥וֹא מַשָּׂ֖א בְּי֥וֹם הַשַּׁבָּֽת׃
vayehi ka'asher tsalelu sha'are yerushalai͏m lifne hashabbat va'omerah vayyissageru haddelatot va'omerah asher lo yiftakhum ad akhar hashabbat uminne'aray he'emadti al-hashe'arim lo-yavo massa beyom hashabbat
When shadows filled the gateways of Jerusalem at the approach of the sabbath, I gave orders that the doors be closed, and ordered them not to be opened until after the sabbath. I stationed some of my servants at the gates, so that no goods should enter on the sabbath.
וַיָּלִ֨ינוּ הָרֹכְלִ֜ים וּמֹכְרֵ֧י כׇל־מִמְכָּ֛ר מִח֥וּץ לִירוּשָׁלָ֖͏ִם פַּ֥עַם וּשְׁתָּֽיִם׃
vayyalinu harokhelim umokhere khol-mimkar mikhuts lirushalai͏m pa'am ushetayim
Once or twice the merchants and the vendors of all sorts of wares spent the night outside Jerusalem,
וָאָעִ֣ידָה בָהֶ֗ם וָאֹמְרָ֤ה אֲלֵיהֶם֙ מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙ נֶ֣גֶד הַחוֹמָ֔ה אִם־תִּשְׁנ֕וּ יָ֖ד אֶשְׁלַ֣ח בָּכֶ֑ם מִן־הָעֵ֣ת הַהִ֔יא לֹא־בָ֖אוּ בַּשַּׁבָּֽת׃ {פ}
va'a'idah vahem va'omerah alehem maddua attem lenim neged hakhomah im-tishnu yad eshlakh bakhem min-ha'et hahi lo-va'u bashabbat
but I warned them, saying, “What do you mean by spending the night alongside the wall? If you do so again, I will lay hands upon you!” From then on they did not come on the sabbath.
וָאֹמְרָ֣ה לַלְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ וּבָאִים֙ שֹׁמְרִ֣ים הַשְּׁעָרִ֔ים לְקַדֵּ֖שׁ אֶת־י֣וֹם הַשַּׁבָּ֑ת גַּם־זֹאת֙ זׇכְרָה־לִּ֣י אֱלֹהַ֔י וְח֥וּסָה עָלַ֖י כְּרֹ֥ב חַסְדֶּֽךָ׃ {פ}
va'omerah lalviyyim asher yihyu mittaharim uva'im shomerim hashe'arim leqaddesh et-yom hashabbat gam-zot zokhrah-lli elohay vekhusah alay kerov khasdekha
I gave orders to the Levites to purify themselves and come and guard the gates, to preserve the sanctity of the sabbath. This too, O my God, remember to my credit, and spare me in accord with your abundant faithfulness.
גַּ֣ם ׀ בַּיָּמִ֣ים הָהֵ֗ם רָאִ֤יתִי אֶת־הַיְּהוּדִים֙ הֹשִׁ֗יבוּ נָשִׁים֙ (אשדודיות) [אַשְׁדֳּדִיּ֔וֹת] (עמוניות) [עַמֳּנִיּ֖וֹת] מוֹאֲבִיּֽוֹת׃
gam bayyamim hahem ra'iti et-hayyehudim hoshivu nashim (shdvdyvt) [ashdodiyyot] (mvnyvt) [ammoniyyot] mo'aviyyot
Also at that time, I saw that Jews had married Ashdodite, Ammonite, and Moabite women;
וּבְנֵיהֶ֗ם חֲצִי֙ מְדַבֵּ֣ר אַשְׁדּוֹדִ֔ית וְאֵינָ֥ם מַכִּירִ֖ים לְדַבֵּ֣ר יְהוּדִ֑ית וְכִלְשׁ֖וֹן עַ֥ם וָעָֽם׃
uvenehem khatsi medabber ashdodit ve'enam makkirim ledabber yehudit vekhilshon am va'am
a good number of their children spoke the language of Ashdod and the language of those various peoples, and did not know how to speak Judean.
וָאָרִ֤יב עִמָּם֙ וָאֲקַֽלְלֵ֔ם וָאַכֶּ֥ה מֵהֶ֛ם אֲנָשִׁ֖ים וָֽאֶמְרְטֵ֑ם וָאַשְׁבִּיעֵ֣ם בֵּֽאלֹהִ֗ים אִם־תִּתְּנ֤וּ בְנֹֽתֵיכֶם֙ לִבְנֵיהֶ֔ם וְאִם־תִּשְׂאוּ֙ מִבְּנֹ֣תֵיהֶ֔ם לִבְנֵיכֶ֖ם וְלָכֶֽם׃
va'ariv immam va'aqallem va'akkeh mehem anashim va'emretem va'ashbi'em belohim im-tittenu venotekhem livnehem ve'im-tisu mibbenotehem livnekhem velakhem
I censured them, cursed them, flogged certain ones, tore out their hair, and adjured them by God, saying, “You shall not give your daughters in marriage to their sons, or take any of their daughters for your sons or yourselves.
הֲל֣וֹא עַל־אֵ֣לֶּה חָטָֽא־שְׁלֹמֹ֣ה מֶ֣לֶךְ יִשְׂרָאֵ֡ל וּבַגּוֹיִ֣ם הָרַבִּים֩ לֹֽא־הָיָ֨ה מֶ֜לֶךְ כָּמֹ֗הוּ וְאָה֤וּב לֵֽאלֹהָיו֙ הָיָ֔ה וַיִּתְּנֵ֣הוּ אֱלֹהִ֔ים מֶ֖לֶךְ עַל־כׇּל־יִשְׂרָאֵ֑ל גַּם־אוֹת֣וֹ הֶחֱטִ֔יאוּ הַנָּשִׁ֖ים הַנׇּכְרִיּֽוֹת׃
halo al-elleh khata-shelomoh melekh yisra'el uvaggoyim harabbim lo-hayah melekh kamohu ve'ahuv lelohayw hayah vayyittenehu elohim melekh al-kol-yisra'el gam-oto hekheti'u hannashim hannokhriyyot
It was just in such things that King Solomon of Israel sinned! Among the many nations there was not a king like him, and so well loved was he by his God that God made him king of all Israel, yet foreign wives caused even him to sin.
וְלָכֶ֣ם הֲנִשְׁמַ֗ע לַעֲשֹׂת֙ אֵ֣ת כׇּל־הָרָעָ֤ה הַגְּדוֹלָה֙ הַזֹּ֔את לִמְעֹ֖ל בֵּֽאלֹהֵ֑ינוּ לְהֹשִׁ֖יב נָשִׁ֥ים נׇכְרִיּֽוֹת׃
velakhem hanishma la'asot et kol-hara'ah haggedolah hazzot limol belohenu lehoshiv nashim nokhriyyot
How, then, can we acquiesce in your doing this great wrong, breaking faith with our God by marrying foreign women?”
וּמִבְּנֵ֨י יוֹיָדָ֤ע בֶּן־אֶלְיָשִׁיב֙ הַכֹּהֵ֣ן הַגָּד֔וֹל חָתָ֖ן לְסַנְבַלַּ֣ט הַחֹרֹנִ֑י וָאַבְרִיחֵ֖הוּ מֵעָלָֽי׃
umibbene yoyada ben-elyashiv hakkohen haggadol khatan lesanvallat hakhoroni va'avrikhehu me'alay
One of the sons of Joiada son of the high priest Eliashib was a son-in-law of Sanballat the Horonite; I drove him away from me.
זׇכְרָ֥ה לָהֶ֖ם אֱלֹהָ֑י עַ֚ל גׇּאֳלֵ֣י הַכְּהֻנָּ֔ה וּבְרִ֥ית הַכְּהֻנָּ֖ה וְהַלְוִיִּֽם׃
zokhrah lahem elohay al go'ole hakkehunnah uverit hakkehunnah vehaleviyyim
Remember to their discredit, O my God, how they polluted the priesthood, the covenant of the priests and Levites.
וְטִֽהַרְתִּ֖ים מִכׇּל־נֵכָ֑ר {פ} וָאַעֲמִ֧ידָה מִשְׁמָר֛וֹת לַכֹּהֲנִ֥ים וְלַלְוִיִּ֖ם אִ֥ישׁ בִּמְלַאכְתּֽוֹ׃
vetihartim mikkol-nekhar va'a'amidah mishmarot lakkohanim velalviyyim ish bimlakhto
I purged them of every foreign element, and arranged for the priests and the Levites to work each at his task by shifts,
וּלְקֻרְבַּ֧ן הָעֵצִ֛ים בְּעִתִּ֥ים מְזֻמָּנ֖וֹת וְלַבִּכּוּרִ֑ים זׇכְרָה־לִּ֥י אֱלֹהַ֖י לְטוֹבָֽה׃
ulequrban ha'etsim be'ittim mezummanot velabbikkurim zokhrah-lli elohay letovah
and for the wood offering [to be brought] at fixed times and for the first fruits. O my God, remember it to my credit!
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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