Numbers 9
23 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
וַיְדַבֵּ֣ר יְהֹוָ֣ה אֶל־מֹשֶׁ֣ה בְמִדְבַּר־סִ֠ינַ֠י בַּשָּׁנָ֨ה הַשֵּׁנִ֜ית לְצֵאתָ֨ם מֵאֶ֧רֶץ מִצְרַ֛יִם בַּחֹ֥דֶשׁ הָרִאשׁ֖וֹן לֵאמֹֽר׃
vayedabber Adonai el-mosheh vemidbar-sinay bashanah hashenit letsetam me'erets mitsrayim bakhodesh harishon lemor
GOD spoke to Moses in the wilderness of Sinai, on the first new moon of the second year after the exodus from the land of Egypt, saying:
וְיַעֲשׂ֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־הַפָּ֖סַח בְּמוֹעֲדֽוֹ׃
veya'asu vene-yisra'el et-happasakh bemo'ado
Let the Israelite people offer the passover sacrifice at its set time:
בְּאַרְבָּעָ֣ה עָשָֽׂר־י֠וֹם בַּחֹ֨דֶשׁ הַזֶּ֜ה בֵּ֧ין הָֽעַרְבַּ֛יִם תַּעֲשׂ֥וּ אֹת֖וֹ בְּמֹעֲד֑וֹ כְּכׇל־חֻקֹּתָ֥יו וּכְכׇל־מִשְׁפָּטָ֖יו תַּעֲשׂ֥וּ אֹתֽוֹ׃
be'arba'ah asar-yom bakhodesh hazzeh ben ha'arbayim ta'asu oto bemo'ado kekhol-khuqqotayw ukhekhol-mishpatayw ta'asu oto
you shall offer it on the fourteenth day of this month, at twilight, at its set time; you shall offer it in accordance with all its rules and rites.
וַיְדַבֵּ֥ר מֹשֶׁ֛ה אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לַעֲשֹׂ֥ת הַפָּֽסַח׃
vayedabber mosheh el-bene yisra'el la'asot happasakh
Moses instructed the Israelites to offer the passover sacrifice;
וַיַּעֲשׂ֣וּ אֶת־הַפֶּ֡סַח בָּרִאשׁ֡וֹן בְּאַרְבָּעָה֩ עָשָׂ֨ר י֥וֹם לַחֹ֛דֶשׁ בֵּ֥ין הָעַרְבַּ֖יִם בְּמִדְבַּ֣ר סִינָ֑י כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֤ה יְהֹוָה֙ אֶת־מֹשֶׁ֔ה כֵּ֥ן עָשׂ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃
vayya'asu et-happesakh barishon be'arba'ah asar yom lakhodesh ben ha'arbayim bemidbar sinay kekhol asher tsivvah Adonai et-mosheh ken asu bene yisra'el
and they offered the passover sacrifice in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai. Just as GOD had commanded Moses, so the Israelites did.
וַיְהִ֣י אֲנָשִׁ֗ים אֲשֶׁ֨ר הָי֤וּ טְמֵאִים֙ לְנֶ֣פֶשׁ אָדָ֔ם וְלֹא־יָכְל֥וּ לַעֲשֹׂת־הַפֶּ֖סַח בַּיּ֣וֹם הַה֑וּא וַֽיִּקְרְב֞וּ לִפְנֵ֥י מֹשֶׁ֛ה וְלִפְנֵ֥י אַהֲרֹ֖ן בַּיּ֥וֹם הַהֽוּא׃
vayehi anashim asher hayu teme'im lenefesh adam velo-yakhelu la'asot-happesakh bayyom hahu vayyiqrevu lifne mosheh velifne aharon bayyom hahu
But there were some who were impure by reason of a corpse and could not offer the passover sacrifice on that day. Appearing that same day before Moses and Aaron,
וַ֠יֹּאמְר֠וּ הָאֲנָשִׁ֤ים הָהֵ֙מָּה֙ אֵלָ֔יו אֲנַ֥חְנוּ טְמֵאִ֖ים לְנֶ֣פֶשׁ אָדָ֑ם לָ֣מָּה נִגָּרַ֗ע לְבִלְתִּ֨י הַקְרִ֜יב אֶת־קׇרְבַּ֤ן יְהֹוָה֙ בְּמֹ֣עֲד֔וֹ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
vayyomeru ha'anashim hahemmah elayw anakhnu teme'im lenefesh adam lammah niggara levilti haqriv et-qorban Adonai bemo'ado betokh bene yisra'el
those affected said to them, “Impure though we are by reason of a corpse, why must we be debarred from presenting GOD’s offering at its set time with the rest of the Israelites?”
וַיֹּ֥אמֶר אֲלֵהֶ֖ם מֹשֶׁ֑ה עִמְד֣וּ וְאֶשְׁמְעָ֔ה מַה־יְצַוֶּ֥ה יְהֹוָ֖ה לָכֶֽם׃ {פ}
vayyomer alehem mosheh imdu ve'eshme'ah mah-yetsavveh Adonai lakhem
Moses said to them, “Stand by, and let me hear what instructions GOD gives about you.”
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
vayedabber Adonai el-mosheh lemor
And GOD spoke to Moses, saying:
דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אִ֣ישׁ אִ֣ישׁ כִּי־יִהְיֶֽה־טָמֵ֣א ׀ לָנֶ֡פֶשׁ אוֹ֩ בְדֶ֨רֶךְ רְחֹקָ֜הׄ לָכֶ֗ם א֚וֹ לְדֹרֹ֣תֵיכֶ֔ם וְעָ֥שָׂה פֶ֖סַח לַיהֹוָֽה׃
dabber el-bene yisra'el lemor ish ish ki-yihyeh-tame lanefesh o vederekh rekhoqah lakhem o ledorotekhem ve'asah fesakh la-Adonai
Speak to the Israelite people, saying: Regarding anyone—whether you or your posterity—who is defiled by a corpse or is on a long journey and would offer a passover sacrifice to GOD:
בַּחֹ֨דֶשׁ הַשֵּׁנִ֜י בְּאַרְבָּעָ֨ה עָשָׂ֥ר י֛וֹם בֵּ֥ין הָעַרְבַּ֖יִם יַעֲשׂ֣וּ אֹת֑וֹ עַל־מַצּ֥וֹת וּמְרֹרִ֖ים יֹאכְלֻֽהוּ׃
bakhodesh hasheni be'arba'ah asar yom ben ha'arbayim ya'asu oto al-matsot umerorim yokheluhu
They shall offer it in the second month, on the fourteenth day of the month, at twilight. They shall eat it with unleavened bread and bitter herbs,
לֹֽא־יַשְׁאִ֤ירוּ מִמֶּ֙נּוּ֙ עַד־בֹּ֔קֶר וְעֶ֖צֶם לֹ֣א יִשְׁבְּרוּ־ב֑וֹ כְּכׇל־חֻקַּ֥ת הַפֶּ֖סַח יַעֲשׂ֥וּ אֹתֽוֹ׃
lo-yashiru mimmennu ad-boqer ve'etsem lo yishberu-vo kekhol-khuqqat happesakh ya'asu oto
and they shall not leave any of it over until morning. They shall not break a bone of it. They shall offer it in strict accord with the law of the passover sacrifice.
וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קׇרְבַּ֣ן יְהֹוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃
veha'ish asher-hu tahor uvederekh lo-hayah vekhadal la'asot happesakh venikhretah hannefesh hahiv me'ammeha ki qorban Adonai lo hiqriv bemo'ado kheto yissa ha'ish hahu
But if anyone who is pure and not on a journey refrains from offering the passover sacrifice, that person shall be cut off from kin, for GOD’s offering was not presented at its set time; that party shall bear the guilt.
וְכִֽי־יָג֨וּר אִתְּכֶ֜ם גֵּ֗ר וְעָ֤שָֽׂה פֶ֙סַח֙ לַֽיהֹוָ֔ה כְּחֻקַּ֥ת הַפֶּ֛סַח וּכְמִשְׁפָּט֖וֹ כֵּ֣ן יַעֲשֶׂ֑ה חֻקָּ֤ה אַחַת֙ יִהְיֶ֣ה לָכֶ֔ם וְלַגֵּ֖ר וּלְאֶזְרַ֥ח הָאָֽרֶץ׃ {ס}
vekhi-yagur ittekhem ger ve'asah fesakh la-Adonai kekhuqqat happesakh ukhemishpato ken ya'aseh khuqqah akhat yihyeh lakhem velagger ule'ezrakh ha'arets
And when a stranger who resides with you would offer a passover sacrifice to GOD, it must be offered in accordance with the rules and rites of the passover sacrifice. There shall be one law for you, whether stranger or citizen of the country.
וּבְיוֹם֙ הָקִ֣ים אֶת־הַמִּשְׁכָּ֔ן כִּסָּ֤ה הֶֽעָנָן֙ אֶת־הַמִּשְׁכָּ֔ן לְאֹ֖הֶל הָעֵדֻ֑ת וּבָעֶ֜רֶב יִהְיֶ֧ה עַֽל־הַמִּשְׁכָּ֛ן כְּמַרְאֵה־אֵ֖שׁ עַד־בֹּֽקֶר׃
uveyom haqim et-hammishkan kissah he'anan et-hammishkan le'ohel ha'edut uva'erev yihyeh al-hammishkan kemareh-esh ad-boqer
On the day that the Tabernacle was set up, the cloud covered the Tabernacle, the Tent of the Pact; and in the evening it rested over the Tabernacle in the likeness of fire until morning.
כֵּ֚ן יִהְיֶ֣ה תָמִ֔יד הֶעָנָ֖ן יְכַסֶּ֑נּוּ וּמַרְאֵה־אֵ֖שׁ לָֽיְלָה׃
ken yihyeh tamid he'anan yekhassennu umareh-esh layelah
It was always so: the cloud covered it, appearing as fire by night.
וּלְפִ֞י הֵעָל֤וֹת הֶֽעָנָן֙ מֵעַ֣ל הָאֹ֔הֶל וְאַ֣חֲרֵי כֵ֔ן יִסְע֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל וּבִמְק֗וֹם אֲשֶׁ֤ר יִשְׁכׇּן־שָׁם֙ הֶֽעָנָ֔ן שָׁ֥ם יַחֲנ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃
ulefi he'alot he'anan me'al ha'ohel ve'akhare khen yisu bene yisra'el uvimqom asher yishkon-sham he'anan sham yakhanu bene yisra'el
And whenever the cloud lifted from the Tent, the Israelites would set out accordingly; and at the spot where the cloud settled, there the Israelites would make camp.
עַל־פִּ֣י יְהֹוָ֗ה יִסְעוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְעַל־פִּ֥י יְהֹוָ֖ה יַחֲנ֑וּ כׇּל־יְמֵ֗י אֲשֶׁ֨ר יִשְׁכֹּ֧ן הֶעָנָ֛ן עַל־הַמִּשְׁכָּ֖ן יַחֲנֽוּ׃
al-pi Adonai yisu bene yisra'el ve'al-pi Adonai yakhanu kol-yeme asher yishkon he'anan al-hammishkan yakhanu
At GOD’s command the Israelites broke camp, and at GOD’s command they made camp: they remained encamped as long as the cloud stayed over the Tabernacle.
וּבְהַאֲרִ֧יךְ הֶֽעָנָ֛ן עַל־הַמִּשְׁכָּ֖ן יָמִ֣ים רַבִּ֑ים וְשָׁמְר֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־מִשְׁמֶ֥רֶת יְהֹוָ֖ה וְלֹ֥א יִסָּֽעוּ׃
uveha'arikh he'anan al-hammishkan yamim rabbim veshameru vene-yisra'el et-mishmeret Adonai velo yissa'u
When the cloud lingered over the Tabernacle many days, the Israelites observed GOD’s mandate and did not journey on.
וְיֵ֞שׁ אֲשֶׁ֨ר יִהְיֶ֧ה הֶֽעָנָ֛ן יָמִ֥ים מִסְפָּ֖ר עַל־הַמִּשְׁכָּ֑ן עַל־פִּ֤י יְהֹוָה֙ יַחֲנ֔וּ וְעַל־פִּ֥י יְהֹוָ֖ה יִסָּֽעוּ׃
veyesh asher yihyeh he'anan yamim mispar al-hammishkan al-pi Adonai yakhanu ve'al-pi Adonai yissa'u
At such times as the cloud rested over the Tabernacle for but a few days, they remained encamped at GOD’s command, and broke camp at GOD’s command.
וְיֵ֞שׁ אֲשֶׁר־יִהְיֶ֤ה הֶֽעָנָן֙ מֵעֶ֣רֶב עַד־בֹּ֔קֶר וְנַעֲלָ֧ה הֶֽעָנָ֛ן בַּבֹּ֖קֶר וְנָסָ֑עוּ א֚וֹ יוֹמָ֣ם וָלַ֔יְלָה וְנַעֲלָ֥ה הֶעָנָ֖ן וְנָסָֽעוּ׃
veyesh asher-yihyeh he'anan me'erev ad-boqer vena'alah he'anan babboqer venasa'u o yomam valaylah vena'alah he'anan venasa'u
And at such times as the cloud stayed from evening until morning, they broke camp as soon as the cloud lifted in the morning. Day or night, whenever the cloud lifted, they would break camp.
אֽוֹ־יֹמַ֜יִם אוֹ־חֹ֣דֶשׁ אוֹ־יָמִ֗ים בְּהַאֲרִ֨יךְ הֶעָנָ֤ן עַל־הַמִּשְׁכָּן֙ לִשְׁכֹּ֣ן עָלָ֔יו יַחֲנ֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל וְלֹ֣א יִסָּ֑עוּ וּבְהֵעָלֹת֖וֹ יִסָּֽעוּ׃
o-yomayim o-khodesh o-yamim beha'arikh he'anan al-hammishkan lishkon alayw yakhanu vene-yisra'el velo yissa'u uvehe'aloto yissa'u
Whether it was two days or a month or a year—however long the cloud lingered over the Tabernacle—the Israelites remained encamped and did not set out; only when it lifted did they break camp.
עַל־פִּ֤י יְהֹוָה֙ יַחֲנ֔וּ וְעַל־פִּ֥י יְהֹוָ֖ה יִסָּ֑עוּ אֶת־מִשְׁמֶ֤רֶת יְהֹוָה֙ שָׁמָ֔רוּ עַל־פִּ֥י יְהֹוָ֖ה בְּיַד־מֹשֶֽׁה׃ {פ}
al-pi Adonai yakhanu ve'al-pi Adonai yissa'u et-mishmeret Adonai shamaru al-pi Adonai beyad-mosheh
On a sign from GOD they made camp and on a sign from GOD they broke camp; they observed GOD’s mandate—at GOD’s bidding through Moses.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
Want to go further with a teacher?
A real 30-minute lesson, one to one — Modern Hebrew, Biblical Hebrew, Yiddish or Aramaic. No card required.
Study 1-on-1 with YaacovPrefer a small group? Eight-week groups