The Jerusalem Bridge
ק.ד.ש

k-d-shto be set apart, to be holy

ק.ד.ש (kadash) does not mean pure or good — it means separated, reserved, marked off for one purpose. Kiddush, Kaddish, mikdash and Jewish betrothal all come from it.

Biblical HebrewModern HebrewAramaic

The word family

Every word below is built on ק.ד.ש. Same three letters, different vowels and prefixes.

קָדוֹשׁkadoshadjective
holy, set apart
קְדוּשָּׁהkedushahnoun
holiness; the Kedushah prayer
קִדֵּשׁkideshPi'el
sanctified, consecrated; betrothed
קִדּוּשׁkiddushPi'el verbal noun
the blessing sanctifying Shabbat
קִדּוּשִׁיןkiddushinAramaic plural
betrothal, Jewish marriage

Marriage as setting one person apart for another — the same verb used for consecrating an offering.

מִקְדָּשׁmikdashמִקְטָל noun
sanctuary, Temple

בֵּית הַמִּקְדָּשׁ (Beit ha-Mikdash) — the Temple in Jerusalem.

קַדִּישׁkaddishAramaic adjective
the Kaddish prayer

Aramaic, not Hebrew — which is why it is kaddish and not kadosh.

In the text

Leviticus 19:2

קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי

Kedoshim tihyu ki kadosh ani

You shall be holy, for I am holy.

Plural adjective, plural verb, addressed to the whole community rather than to priests.

What I tell students about this root

Translate kadosh as "holy" and you import an English sense of moral purity that the Hebrew does not carry. The root idea is separation — this thing is not available for ordinary use. That is why the same verb betroths a spouse and consecrates an altar, and why the opposite of kadosh is not "sinful" but חוֹל (chol), "ordinary".

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These are written by Yaacov, a native Jerusalemite who teaches Hebrew, Yiddish, Biblical Hebrew and Aramaic one-to-one.

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