Yishtabach

yishtabbakh shimkha la'ad malkenu ha'el hammelekh haggadol vehaqqadosh bashamayim uva'arets, ki lekha na'eh Adonai elohenu velohe avotenu (le'olam va'ed) shir ushevakhah hallel vezimrah oz umemshalah netsakh gedullah ugevurah tehillah vetiferet qedusha umalkhut, berakhot vehoda'ot leshimkha haggadol vehaqqadosh ume'olam ve'ad olam attah el: barukh attah Adonai el melekh gadol umehullal battishbakhot el hahoda'ot adon hannifla'ot bore kol hanneshamot ribbon kol hama'asim habbokher beshire zimrah melekh yakhid el khe ha'olamim:

Rabbeinu Alfasi (Maseches Berachos 32) refers to Baruch She'amar as the opening blessing of the Pesukei Dezimrah, and Yishtabach as the concluding blessing.

shir hamma'alot mimma'amaqqim qeratikha Adonai: adonay shimah veqoli tihyenah oznekha qashuvot leqol takhanunay: im-avonot tishmor-yah adonay mi ya'amod: ki-immekha hasselikhah lema'an tivvare: qivviti Adonai qivvetah nafshi velidvaro hokhaleti: nafshi ladonay mishomerim labboqer shomerim labboqer: yakhel yisra'el el-Adonai ki-im-Adonai hakhesed veharbeh immo fedut: vehu yifdeh et-yisra'el mikkol avonotayw:

Praised be Your Name forever, our King, Almighty the great and holy King in heaven and on earth. For to You it is fitting [to offer] Adonoy, our God, and God of our fathers, (forever,) song and praise, glorification and hymns, [to proclaim your] strength and dominion, victory, grandeur, and might, praise and glory, holiness and sovereignty, blessings and thanksgivings, to your great and holy name; and from the highest world to the lowest you are Almighty. Blessed are You, Adonoy, Almighty, King [Who is] great in [our] praise Almighty, of [to Whom we offer our] thanksgiving, Master of [Whom we praise for His] wonders, creator of all souls master of all creatures the Selector of song-hymns, You are the only King, Almighty, Life of [all] the worlds.

yitgaddal veyitqaddash shemeh rabba be'alema di vera khiruteh veyamlikh malkhuteh veyatsmakh pureqaneh viqarev (qets) meshikheh bekhayyekhon uveyomekhon uvekhayye dekhal bet yisra'el, ba'agala uvizman qariv ve'imru amen:

During the Ten Days of Penitence add:In this Psalm, said during the Ten Days of Penitence, the Jewish soul sings of the Jewish spirit ascending from the depths of the deepest misery of all, the burden of sin and guilt.

yehe shemeh rabba mevarakh le'alam ule'aleme alemayya:

A Song of Ascents. Out of the depths I have called to You, Adonoy. My Master, hear my voice; let Your ears be attentive to the voice of my supplications. If You God should take account of iniquities, my Master, who could survive? For with You is forgiveness, in order that You be feared. I hope for Adonoy, my soul hopes; and for His word, I wait. My soul [waits] for my Master more than the watchman [waits] for the morning, [more than] the watchman [waits] for the morning. Wait, Israel, upon Adonoy, for with Adonoy there is loving-kindness, and with Him there is much redemption. And He will redeem Israel from all its iniquities.

yitbarakh veyishtabbakh veyitpa'ar veyitromam veyitnasse veyithaddar veyitalleh veyithallal shemeh dequdesha, berikh hu

The Half-Kaddish is recited by the ChazzanHere, as elsewhere in the Liturgy, the Half-Kaddish marks the end of a distinct section of the prayers, in this case, the Pesukei Dezimrah. It is called the Half-Kaddish, the final three verses of the complete Kaddish having been omitted.

le'ella ( ule'ella mikkal) min kol birkhata veshirata, tushbekhata venekhemata, da'amiran be'alema, ve'imru amen,

Exalted and sanctified be His great Name in the world which He created according to His will and may He rule His kingdom bring forth His redemption and hasten the coming if His Messiah in your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future— and say Amein.