The Jerusalem Bridge

Ecclesiastes 4

קֹהֶלֶת 4

17 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse

1

וְשַׁ֣בְתִּֽי אֲנִ֗י וָאֶרְאֶה֙ אֶת־כׇּל־הָ֣עֲשֻׁקִ֔ים אֲשֶׁ֥ר נַעֲשִׂ֖ים תַּ֣חַת הַשָּׁ֑מֶשׁ וְהִנֵּ֣ה ׀ דִּמְעַ֣ת הָעֲשֻׁקִ֗ים וְאֵ֤ין לָהֶם֙ מְנַחֵ֔ם וּמִיַּ֤ד עֹֽשְׁקֵיהֶם֙ כֹּ֔חַ וְאֵ֥ין לָהֶ֖ם מְנַחֵֽם׃

veshavti ani va'ereh et-kol-ha'ashuqim asher na'asim takhat hashamesh vehinneh dimat ha'ashuqim ve'en lahem menakhem umiyyad osheqehem koakh ve'en lahem menakhem

I further observed all the oppression that goes on under the sun: the tears of the oppressed, with none to comfort them; and their oppressors’ power, with none to comfort them.

2

וְשַׁבֵּ֧חַ אֲנִ֛י אֶת־הַמֵּתִ֖ים שֶׁכְּבָ֣ר מֵ֑תוּ מִן־הַ֣חַיִּ֔ים אֲשֶׁ֛ר הֵ֥מָּה חַיִּ֖ים עֲדֶֽנָה׃

veshabbeakh ani et-hammetim shekkevar metu min-hakhayyim asher hemmah khayyim adenah

Then I accounted those who died long since more fortunate than those who are still living;

3

וְטוֹב֙ מִשְּׁנֵיהֶ֔ם אֵ֥ת אֲשֶׁר־עֲדֶ֖ן לֹ֣א הָיָ֑ה אֲשֶׁ֤ר לֹֽא־רָאָה֙ אֶת־הַמַּעֲשֶׂ֣ה הָרָ֔ע אֲשֶׁ֥ר נַעֲשָׂ֖ה תַּ֥חַת הַשָּֽׁמֶשׁ׃

vetov mishenehem et asher-aden lo hayah asher lo-ra'ah et-hamma'aseh hara asher na'asah takhat hashamesh

and happier than either are those who have not yet come into being and have never witnessed the miseries that go on under the sun.

4

וְרָאִ֨יתִֽי אֲנִ֜י אֶת־כׇּל־עָמָ֗ל וְאֵת֙ כׇּל־כִּשְׁר֣וֹן הַֽמַּעֲשֶׂ֔ה כִּ֛י הִ֥יא קִנְאַת־אִ֖ישׁ מֵרֵעֵ֑הוּ גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃

vera'iti ani et-kol-amal ve'et kol-kishron hamma'aseh ki hi qinat-ish mere'ehu gam-zeh hevel ure'ut ruakh

I have also noted that all labor and skillful enterprise come from people’s envy of one another—another futility and pursuit of wind!

5

הַכְּסִיל֙ חֹבֵ֣ק אֶת־יָדָ֔יו וְאֹכֵ֖ל אֶת־בְּשָׂרֽוֹ׃

hakkesil khoveq et-yadayw ve'okhel et-besaro

[True,] Fools fold their hands together And have to eat their own flesh.

6

ט֕וֹב מְלֹ֥א כַ֖ף נָ֑חַת מִמְּלֹ֥א חׇפְנַ֛יִם עָמָ֖ל וּרְע֥וּת רֽוּחַ׃

tov melo khaf nakhat mimmelo khofnayim amal ure'ut ruakh

[But no less truly,] Better is a handful of gratification Than two fistfuls of labor that is pursuit of wind.

7

וְשַׁ֧בְתִּי אֲנִ֛י וָאֶרְאֶ֥ה הֶ֖בֶל תַּ֥חַת הַשָּֽׁמֶשׁ׃

veshavti ani va'ereh hevel takhat hashamesh

And I have noted this further futility under the sun:

8

יֵ֣שׁ אֶחָד֩ וְאֵ֨ין שֵׁנִ֜י גַּ֣ם בֵּ֧ן וָאָ֣ח אֵֽין־ל֗וֹ וְאֵ֥ין קֵץ֙ לְכׇל־עֲמָל֔וֹ גַּם־[עֵינ֖וֹ] (עיניו) לֹא־תִשְׂבַּ֣ע עֹ֑שֶׁר וּלְמִ֣י ׀ אֲנִ֣י עָמֵ֗ל וּמְחַסֵּ֤ר אֶת־נַפְשִׁי֙ מִטּוֹבָ֔ה גַּם־זֶ֥ה הֶ֛בֶל וְעִנְיַ֥ן רָ֖ע הֽוּא׃

yesh ekhad ve'en sheni gam ben va'akh en-lo ve'en qets lekhol-amalo gam-[eno] (ynyv) lo-tisba osher ulemi ani amel umekhasser et-nafshi mittovah gam-zeh hevel ve'inyan ra hu

the case of a man who is alone, with no companion, who has neither son nor brother; yet he amasses wealth without limit, and his eye is never sated with riches. For whom, now, is he amassing it while denying himself enjoyment? That too is a futility and an unhappy business.

9

טוֹבִ֥ים הַשְּׁנַ֖יִם מִן־הָאֶחָ֑ד אֲשֶׁ֧ר יֵשׁ־לָהֶ֛ם שָׂכָ֥ר ט֖וֹב בַּעֲמָלָֽם׃

tovim hashenayim min-ha'ekhad asher yesh-lahem sakhar tov ba'amalam

Two are better off than one, in that they have greater benefit from their earnings.

10

כִּ֣י אִם־יִפֹּ֔לוּ הָאֶחָ֖ד יָקִ֣ים אֶת־חֲבֵר֑וֹ וְאִ֣יל֗וֹ הָֽאֶחָד֙ שֶׁיִּפּ֔וֹל וְאֵ֥ין שֵׁנִ֖י לַהֲקִימֽוֹ׃

ki im-yippolu ha'ekhad yaqim et-khavero ve'ilo ha'ekhad sheyyippol ve'en sheni lahaqimo

For should they fall, one can raise the other; but woe to someone who is alone and falls with no companion to assist!

11

גַּ֛ם אִם־יִשְׁכְּב֥וּ שְׁנַ֖יִם וְחַ֣ם לָהֶ֑ם וּלְאֶחָ֖ד אֵ֥יךְ יֵחָֽם׃

gam im-yishkevu shenayim vekham lahem ule'ekhad ekh yekham

Further, when two lie together they are warm; but how can someone who is alone get warm?

12

וְאִֽם־יִתְקְפוֹ֙ הָאֶחָ֔ד הַשְּׁנַ֖יִם יַעַמְד֣וּ נֶגְדּ֑וֹ וְהַחוּט֙ הַֽמְשֻׁלָּ֔שׁ לֹ֥א בִמְהֵרָ֖ה יִנָּתֵֽק׃

ve'im-yitqefo ha'ekhad hashenayim ya'amdu negdo vehakhut hameshullash lo vimherah yinnateq

Also, if someone attacks, two can withstand it. A threefold cord is not readily broken!

13

ט֛וֹב יֶ֥לֶד מִסְכֵּ֖ן וְחָכָ֑ם מִמֶּ֤לֶךְ זָקֵן֙ וּכְסִ֔יל אֲשֶׁ֛ר לֹא־יָדַ֥ע לְהִזָּהֵ֖ר עֽוֹד׃

tov yeled misken vekhakham mimmelekh zaqen ukhesil asher lo-yada lehizzaher od

Better a poor but wise youth than an old but foolish king who no longer has the sense to heed warnings.

14

כִּֽי־מִבֵּ֥ית הָסוּרִ֖ים יָצָ֣א לִמְלֹ֑ךְ כִּ֛י גַּ֥ם בְּמַלְכוּת֖וֹ נוֹלַ֥ד רָֽשׁ׃

ki-mibbet hasurim yatsa limlokh ki gam bemalkhuto nolad rash

For the former can emerge from a dungeon to become king; while the latter, even if born to kingship, can become a pauper.

15

רָאִ֙יתִי֙ אֶת־כׇּל־הַ֣חַיִּ֔ים הַֽמְהַלְּכִ֖ים תַּ֣חַת הַשָּׁ֑מֶשׁ עִ֚ם הַיֶּ֣לֶד הַשֵּׁנִ֔י אֲשֶׁ֥ר יַעֲמֹ֖ד תַּחְתָּֽיו׃

ra'iti et-kol-hakhayyim hamehallekhim takhat hashamesh im hayyeled hasheni asher ya'amod takhtayw

[However,] I reflected about all the living who walk under the sun with that youthful successor who steps into his place.

16

אֵֽין־קֵ֣ץ לְכׇל־הָעָ֗ם לְכֹ֤ל אֲשֶׁר־הָיָה֙ לִפְנֵיהֶ֔ם גַּ֥ם הָאַחֲרוֹנִ֖ים לֹ֣א יִשְׂמְחוּ־ב֑וֹ כִּֽי־גַם־זֶ֥ה הֶ֖בֶל וְרַעְי֥וֹן רֽוּחַ׃

en-qets lekhol-ha'am lekhol asher-hayah lifnehem gam ha'akharonim lo yismekhu-vo ki-gam-zeh hevel verayon ruakh

Unnumbered are the multitudes of all those who preceded them; and later generations will not acclaim him either. For that too is futile and pursuit of wind.

17

שְׁמֹ֣ר (רגליך) [רַגְלְךָ֗] כַּאֲשֶׁ֤ר תֵּלֵךְ֙ אֶל־בֵּ֣ית הָאֱלֹהִ֔ים וְקָר֣וֹב לִשְׁמֹ֔עַ מִתֵּ֥ת הַכְּסִילִ֖ים זָ֑בַח כִּֽי־אֵינָ֥ם יוֹדְעִ֖ים לַעֲשׂ֥וֹת רָֽע׃

shemor (rglykh) [raglekha] ka'asher telekh el-bet ha'elohim veqarov lishmoa mittet hakkesilim zavakh ki-enam yode'im la'asot ra

Be not overeager to go to the House of God: more acceptable is obedience than the offering of fools, for they know nothing [but] to do wrong.

Hebrew text and English translation from Sefaria, under their Creative Commons licence.

Yaacov, native Jerusalemite

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