Ecclesiastes 5
19 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
אַל־תְּבַהֵ֨ל עַל־פִּ֜יךָ וְלִבְּךָ֧ אַל־יְמַהֵ֛ר לְהוֹצִ֥יא דָבָ֖ר לִפְנֵ֣י הָאֱלֹהִ֑ים כִּ֣י הָאֱלֹהִ֤ים בַּשָּׁמַ֙יִם֙ וְאַתָּ֣ה עַל־הָאָ֔רֶץ עַל־כֵּ֛ן יִהְי֥וּ דְבָרֶ֖יךָ מְעַטִּֽים׃
al-tevahel al-pikha velibbekha al-yemaher lehotsi davar lifne ha'elohim ki ha'elohim bashamayim ve'attah al-ha'arets al-ken yihyu devarekha me'attim
Keep your mouth from being rash, and let not your throat be quick to bring forth speech before God. For God is in heaven and you are on earth; that is why your words should be few.
כִּ֛י בָּ֥א הַחֲל֖וֹם בְּרֹ֣ב עִנְיָ֑ן וְק֥וֹל כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃
ki ba hakhalom berov inyan veqol kesil berov devarim
Just as dreams come with much brooding, so does foolish utterance come with much speech.
כַּאֲשֶׁר֩ תִּדֹּ֨ר נֶ֜דֶר לֵֽאלֹהִ֗ים אַל־תְּאַחֵר֙ לְשַׁלְּמ֔וֹ כִּ֛י אֵ֥ין חֵ֖פֶץ בַּכְּסִילִ֑ים אֵ֥ת אֲשֶׁר־תִּדֹּ֖ר שַׁלֵּֽם׃
ka'asher tiddor neder lelohim al-te'akher leshallemo ki en khefets bakkesilim et asher-tiddor shallem
When you make a vow to God, do not delay to fulfill it. For [God] has no pleasure in fools; what you vow, fulfill.
ט֖וֹב אֲשֶׁ֣ר לֹֽא־תִדֹּ֑ר מִשֶּׁתִּדּ֖וֹר וְלֹ֥א תְשַׁלֵּֽם׃
tov asher lo-tiddor mishettiddor velo teshallem
It is better not to vow at all than to vow and not fulfill.
אַל־תִּתֵּ֤ן אֶת־פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃
al-titten et-pikha lakhati et-besarekha ve'al-tomar lifne hammalakh ki shegagah hi lammah yiqtsof ha'elohim al-qolekha vekhibbel et-ma'aseh yadekha
Don’t let your mouth bring you into disfavor, and don’t plead before the messenger that it was an error, but fear God; else God may be angered by your talk and destroy your possessions.
כִּ֣י בְרֹ֤ב חֲלֹמוֹת֙ וַהֲבָלִ֔ים וּדְבָרִ֖ים הַרְבֵּ֑ה כִּ֥י אֶת־הָאֱלֹהִ֖ים יְרָֽא׃
ki verov khalomot vahavalim udevarim harbeh ki et-ha'elohim yera
For much dreaming leads to futility and to superfluous talk.
אִם־עֹ֣שֶׁק רָ֠שׁ וְגֵ֨זֶל מִשְׁפָּ֤ט וָצֶ֙דֶק֙ תִּרְאֶ֣ה בַמְּדִינָ֔ה אַל־תִּתְמַ֖הּ עַל־הַחֵ֑פֶץ כִּ֣י גָבֹ֜הַּ מֵעַ֤ל גָּבֹ֙הַּ֙ שֹׁמֵ֔ר וּגְבֹהִ֖ים עֲלֵיהֶֽם׃
im-osheq rash vegezel mishpat vatsedeq tireh vammedinah al-titmah al-hakhefets ki gavoah me'al gavoah shomer ugevohim alehem
If you see in a province oppression of the poor and suppression of right and justice, don’t wonder at the fact; for one high official is protected by a higher one, and both of them by still higher ones.
וְיִתְר֥וֹן אֶ֖רֶץ בַּכֹּ֣ל (היא) [ה֑וּא] מֶ֥לֶךְ לְשָׂדֶ֖ה נֶעֱבָֽד׃
veyitron erets bakkol (hy) [hu] melekh lesadeh ne'evad
Thus the greatest advantage in all the land is his: he controls a field that is cultivated.
אֹהֵ֥ב כֶּ֙סֶף֙ לֹא־יִשְׂבַּ֣ע כֶּ֔סֶף וּמִֽי־אֹהֵ֥ב בֶּהָמ֖וֹן לֹ֣א תְבוּאָ֑ה גַּם־זֶ֖ה הָֽבֶל׃
ohev kesef lo-yisba kesef umi-ohev behamon lo tevu'ah gam-zeh havel
A lover of money is never satisfied with money, nor a lover of wealth, with income. That too is futile.
בִּרְבוֹת֙ הַטּוֹבָ֔ה רַבּ֖וּ אוֹכְלֶ֑יהָ וּמַה־כִּשְׁרוֹן֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־[רְא֥וּת] (ראית) עֵינָֽיו׃
birvot hattovah rabbu okheleha umah-kkishron livaleha ki im-[re'ut] (ryt) enayw
As one’s substance increases, so do those who consume it; what, then, does the success of its owner amount to but feasting the eyes?
מְתוּקָה֙ שְׁנַ֣ת הָעֹבֵ֔ד אִם־מְעַ֥ט וְאִם־הַרְבֵּ֖ה יֹאכֵ֑ל וְהַשָּׂבָע֙ לֶֽעָשִׁ֔יר אֵינֶ֛נּוּ מַנִּ֥יחַֽ ל֖וֹ לִישֽׁוֹן׃
metuqah shenat ha'oved im-me'at ve'im-harbeh yokhel vehassava le'ashir enennu manniakh lo lishon
Workers’ sleep is sweet, whether they have much or little to eat; but the abundance of the rich doesn’t let them sleep.
יֵ֚שׁ רָעָ֣ה חוֹלָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ עֹ֛שֶׁר שָׁמ֥וּר לִבְעָלָ֖יו לְרָעָתֽוֹ׃
yesh ra'ah kholah ra'iti takhat hashamesh osher shamur livalayw lera'ato
Here is a grave evil I have observed under the sun: riches hoarded to the detriment of the owners,
וְאָבַ֛ד הָעֹ֥שֶׁר הַה֖וּא בְּעִנְיַ֣ן רָ֑ע וְהוֹלִ֣יד בֵּ֔ן וְאֵ֥ין בְּיָד֖וֹ מְאֽוּמָה׃
ve'avad ha'osher hahu be'inyan ra veholid ben ve'en beyado me'umah
in that those riches are lost in some unlucky venture; and if they produce children, they have nothing in hand.
כַּאֲשֶׁ֤ר יָצָא֙ מִבֶּ֣טֶן אִמּ֔וֹ עָר֛וֹם יָשׁ֥וּב לָלֶ֖כֶת כְּשֶׁבָּ֑א וּמְא֙וּמָה֙ לֹא־יִשָּׂ֣א בַעֲמָל֔וֹ שֶׁיֹּלֵ֖ךְ בְּיָדֽוֹ׃
ka'asher yatsa mibbeten immo arom yashuv lalekhet keshebba ume'umah lo-yissa va'amalo sheyyolekh beyado
Another grave evil is this: The rich must depart just as they came. As they came out of their mother’s womb, so must they depart at last, naked as they came. They can take nothing of their wealth to carry with them.
וְגַם־זֹה֙ רָעָ֣ה חוֹלָ֔ה כׇּל־עֻמַּ֥ת שֶׁבָּ֖א כֵּ֣ן יֵלֵ֑ךְ וּמַה־יִּתְר֣וֹן ל֔וֹ שֶֽׁיַּעֲמֹ֖ל לָרֽוּחַ׃
vegam-zoh ra'ah kholah kol-ummat shebba ken yelekh umah-yyitron lo sheyya'amol laruakh
So what is the good of their toiling for the wind?
גַּ֥ם כׇּל־יָמָ֖יו בַּחֹ֣שֶׁךְ יֹאכֵ֑ל וְכָעַ֥ס הַרְבֵּ֖ה וְחׇלְי֥וֹ וָקָֽצֶף׃
gam kol-yamayw bakhoshekh yokhel vekha'as harbeh vekholyo vaqatsef
Besides, all their days they eat in darkness, with much vexation and grief and anger.
הִנֵּ֞ה אֲשֶׁר־רָאִ֣יתִי אָ֗נִי ט֣וֹב אֲשֶׁר־יָפֶ֣ה לֶֽאֱכוֹל־וְ֠לִשְׁתּ֠וֹת וְלִרְא֨וֹת טוֹבָ֜ה בְּכׇל־עֲמָל֣וֹ ׀ שֶׁיַּעֲמֹ֣ל תַּֽחַת־הַשֶּׁ֗מֶשׁ מִסְפַּ֧ר יְמֵי־חַיָּ֛ו אֲשֶׁר־נָֽתַן־ל֥וֹ הָאֱלֹהִ֖ים כִּי־ה֥וּא חֶלְקֽוֹ׃
hinneh asher-ra'iti ani tov asher-yafeh le'ekhol-velishtot velirot tovah bekhol-amalo sheyya'amol takhat-hashemesh mispar yeme-khayyav asher-natan-lo ha'elohim ki-hu khelqo
Only this, I have found, is a real good: to eat and drink and get pleasure with all the gains you make under the sun, during the numbered days of life that God has given you; for that is your portion.
גַּ֣ם כׇּֽל־הָאָדָ֡ם אֲשֶׁ֣ר נָֽתַן־ל֣וֹ הָאֱלֹהִים֩ עֹ֨שֶׁר וּנְכָסִ֜ים וְהִשְׁלִיט֨וֹ לֶאֱכֹ֤ל מִמֶּ֙נּוּ֙ וְלָשֵׂ֣את אֶת־חֶלְק֔וֹ וְלִשְׂמֹ֖חַ בַּעֲמָל֑וֹ זֹ֕ה מַתַּ֥ת אֱלֹהִ֖ים הִֽיא׃
gam kol-ha'adam asher natan-lo ha'elohim osher unekhasim vehishlito le'ekhol mimmennu velaset et-khelqo velismoakh ba'amalo zoh mattat elohim hi
Also, whenever people are given riches and property by God, and they are also permitted to enjoy them and to take their portion and get pleasure for their gains—that is a gift of God.
כִּ֚י לֹ֣א הַרְבֵּ֔ה יִזְכֹּ֖ר אֶת־יְמֵ֣י חַיָּ֑יו כִּ֧י הָאֱלֹהִ֛ים מַעֲנֶ֖ה בְּשִׂמְחַ֥ת לִבּֽוֹ׃
ki lo harbeh yizkor et-yeme khayyayw ki ha'elohim ma'aneh besimkhat libbo
For [such people] will not brood much over the days of their life, because God keeps them busy enjoying themselves.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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