The Jerusalem Bridge

Ecclesiastes 7

קֹהֶלֶת 7

29 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse

1

ט֥וֹב שֵׁ֖ם מִשֶּׁ֣מֶן ט֑וֹב וְי֣וֹם הַמָּ֔וֶת מִיּ֖וֹם הִוָּלְדֽוֹ׃

tov shem mishemen tov veyom hammavet miyyom hivvaledo

A good name is better than fragrant oil, and the day of death than the day of birth.

2

ט֞וֹב לָלֶ֣כֶת אֶל־בֵּֽית־אֵ֗בֶל מִלֶּ֙כֶת֙ אֶל־בֵּ֣ית מִשְׁתֶּ֔ה בַּאֲשֶׁ֕ר ה֖וּא ס֣וֹף כׇּל־הָאָדָ֑ם וְהַחַ֖י יִתֵּ֥ן אֶל־לִבּֽוֹ׃

tov lalekhet el-bet-evel millekhet el-bet mishteh ba'asher hu sof kol-ha'adam vehakhay yitten el-libbo

It is better to go to a house of mourning than to a house of feasting; for that is the end of every mortal, and the living should take it to heart.

3

ט֥וֹב כַּ֖עַס מִשְּׂח֑וֹק כִּֽי־בְרֹ֥עַ פָּנִ֖ים יִ֥יטַב לֵֽב׃

tov ka'as missekhoq ki-veroa panim yitav lev

Vexation is better than revelry; for though the face be sad, the heart may be glad.

4

לֵ֤ב חֲכָמִים֙ בְּבֵ֣ית אֵ֔בֶל וְלֵ֥ב כְּסִילִ֖ים בְּבֵ֥ית שִׂמְחָֽה׃

lev khakhamim bevet evel velev kesilim bevet simkhah

The wise are drawn to a house of mourning, and the foolish to a house of merrymaking.

5

ט֕וֹב לִשְׁמֹ֖עַ גַּעֲרַ֣ת חָכָ֑ם מֵאִ֕ישׁ שֹׁמֵ֖עַ שִׁ֥יר כְּסִילִֽים׃

tov lishmoa ga'arat khakham me'ish shomea shir kesilim

It is better to listen to the reproof of someone wise than to listen to the praise of fools.

6

כִּ֣י כְק֤וֹל הַסִּירִים֙ תַּ֣חַת הַסִּ֔יר כֵּ֖ן שְׂחֹ֣ק הַכְּסִ֑יל וְגַם־זֶ֖ה הָֽבֶל׃

ki kheqol hassirim takhat hassir ken sekhoq hakkesil vegam-zeh havel

For the levity of the fool is like the crackling of nettles under a kettle. But that too is illusory;

7

כִּ֥י הָעֹ֖שֶׁק יְהוֹלֵ֣ל חָכָ֑ם וִֽיאַבֵּ֥ד אֶת־לֵ֖ב מַתָּנָֽה׃

ki ha'osheq yeholel khakham vi'abbed et-lev mattanah

for cheating may rob the wise of reason and destroy the prudence of the cautious.

8

ט֛וֹב אַחֲרִ֥ית דָּבָ֖ר מֵֽרֵאשִׁית֑וֹ ט֥וֹב אֶֽרֶךְ־ר֖וּחַ מִגְּבַהּ־רֽוּחַ׃

tov akharit davar mereshito tov erekh-ruakh miggevah-ruakh

The end of a matter is better than the beginning of it. Better a patient spirit than a haughty spirit.

9

אַל־תְּבַהֵ֥ל בְּרֽוּחֲךָ֖ לִכְע֑וֹס כִּ֣י כַ֔עַס בְּחֵ֥יק כְּסִילִ֖ים יָנֽוּחַ׃

al-tevahel berukhakha likhos ki kha'as bekheq kesilim yanuakh

Don’t let your spirit be quickly vexed, for vexation abides in the breasts of fools.

10

אַל־תֹּאמַר֙ מֶ֣ה הָיָ֔ה שֶׁ֤הַיָּמִים֙ הָרִ֣אשֹׁנִ֔ים הָי֥וּ טוֹבִ֖ים מֵאֵ֑לֶּה כִּ֛י לֹ֥א מֵחׇכְמָ֖ה שָׁאַ֥לְתָּ עַל־זֶֽה׃

al-tomar meh hayah shehayyamim harishonim hayu tovim me'elleh ki lo mekhokhmah sha'alta al-zeh

Don’t say, “How has it happened that former times were better than these?” For it is not wise of you to ask that question.

11

טוֹבָ֥ה חׇכְמָ֖ה עִֽם־נַחֲלָ֑ה וְיֹתֵ֖ר לְרֹאֵ֥י הַשָּֽׁמֶשׁ׃

tovah khokhmah im-nakhalah veyoter lero'e hashamesh

Wisdom is as good as a patrimony, and even better, for those who behold the sun.

12

כִּ֛י בְּצֵ֥ל הַֽחׇכְמָ֖ה בְּצֵ֣ל הַכָּ֑סֶף וְיִתְר֣וֹן דַּ֔עַת הַֽחׇכְמָ֖ה תְּחַיֶּ֥ה בְעָלֶֽיהָ׃

ki betsel hakhokhmah betsel hakkasef veyitron da'at hakhokhmah tekhayyeh ve'aleha

For to be in the shelter of wisdom is to be also in the shelter of money, and the advantage of intelligence is that wisdom preserves the life of the one who possesses it.

13

רְאֵ֖ה אֶת־מַעֲשֵׂ֣ה הָאֱלֹהִ֑ים כִּ֣י מִ֤י יוּכַל֙ לְתַקֵּ֔ן אֵ֖ת אֲשֶׁ֥ר עִוְּתֽוֹ׃

re'eh et-ma'aseh ha'elohim ki mi yukhal letaqqen et asher ivveto

Consider God’s doing! Who can straighten what has been twisted?

14

בְּי֤וֹם טוֹבָה֙ הֱיֵ֣ה בְט֔וֹב וּבְי֥וֹם רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־זֶ֤ה לְעֻמַּת־זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃

beyom tovah heyeh vetov uveyom ra'ah re'eh gam et-zeh le'ummat-zeh asah ha'elohim al-divrat shello yimtsa ha'adam akharayw me'umah

So in a time of good fortune enjoy the good fortune; and in a time of misfortune, reflect: The one no less than the other was God’s doing; consequently, mortals may find no fault with [God].

15

אֶת־הַכֹּ֥ל רָאִ֖יתִי בִּימֵ֣י הֶבְלִ֑י יֵ֤שׁ צַדִּיק֙ אֹבֵ֣ד בְּצִדְק֔וֹ וְיֵ֣שׁ רָשָׁ֔ע מַאֲרִ֖יךְ בְּרָעָתֽוֹ׃

et-hakkol ra'iti bime hevli yesh tsaddiq oved betsidqo veyesh rasha ma'arikh bera'ato

In my own brief span of life, I have seen both these things: sometimes someone good perishes despite their goodness, and sometimes someone wicked endures despite their wickedness.

16

אַל־תְּהִ֤י צַדִּיק֙ הַרְבֵּ֔ה וְאַל־תִּתְחַכַּ֖ם יוֹתֵ֑ר לָ֖מָּה תִּשּׁוֹמֵֽם׃

al-tehi tsaddiq harbeh ve'al-titkhakkam yoter lammah tishomem

So don’t overdo goodness and don’t act too wise, or you may be dumfounded.

17

אַל־תִּרְשַׁ֥ע הַרְבֵּ֖ה וְאַל־תְּהִ֣י סָכָ֑ל לָ֥מָּה תָמ֖וּת בְּלֹ֥א עִתֶּֽךָ׃

al-tirsha harbeh ve'al-tehi sakhal lammah tamut belo ittekha

Don’t overdo wickedness and don’t be a fool, or you may die before your time.

18

ט֚וֹב אֲשֶׁ֣ר תֶּאֱחֹ֣ז בָּזֶ֔ה וְגַם־מִזֶּ֖ה אַל־תַּנַּ֣ח אֶת־יָדֶ֑ךָ כִּֽי־יְרֵ֥א אֱלֹהִ֖ים יֵצֵ֥א אֶת־כֻּלָּֽם׃

tov asher te'ekhoz bazeh vegam-mizzeh al-tannakh et-yadekha ki-yere elohim yetse et-kullam

It is best that you grasp the one without letting go of the other, for those who fear God will do their duty by both.

19

הַֽחׇכְמָ֖ה תָּעֹ֣ז לֶחָכָ֑ם מֵֽעֲשָׂרָה֙ שַׁלִּיטִ֔ים אֲשֶׁ֥ר הָי֖וּ בָּעִֽיר׃

hakhokhmah ta'oz lekhakham me'asarah shallitim asher hayu ba'ir

Wisdom is more of a stronghold to someone wise than ten magnates that a city may contain.

20

כִּ֣י אָדָ֔ם אֵ֥ין צַדִּ֖יק בָּאָ֑רֶץ אֲשֶׁ֥ר יַעֲשֶׂה־טּ֖וֹב וְלֹ֥א יֶחֱטָֽא׃

ki adam en tsaddiq ba'arets asher ya'aseh-ttov velo yekheta

For there is not one good person on earth who does what is best and doesn’t err.

21

גַּ֤ם לְכׇל־הַדְּבָרִים֙ אֲשֶׁ֣ר יְדַבֵּ֔רוּ אַל־תִּתֵּ֖ן לִבֶּ֑ךָ אֲשֶׁ֛ר לֹֽא־תִשְׁמַ֥ע אֶֽת־עַבְדְּךָ֖ מְקַלְלֶֽךָ׃

gam lekhol-haddevarim asher yedabberu al-titten libbekha asher lo-tishma et-avdekha meqallekha

Finally, don’t pay attention to everything that is said, so that you may not hear your slave reviling you;

22

כִּ֛י גַּם־פְּעָמִ֥ים רַבּ֖וֹת יָדַ֣ע לִבֶּ֑ךָ אֲשֶׁ֥ר גַּם־[אַתָּ֖ה] (את) קִלַּ֥לְתָּ אֲחֵרִֽים׃

ki gam-pe'amim rabbot yada libbekha asher gam-[attah] (t) qillalta akherim

for well you remember the many times that you yourself have reviled others.

23

כׇּל־זֹ֖ה נִסִּ֣יתִי בַֽחׇכְמָ֑ה אָמַ֣רְתִּי אֶחְכָּ֔מָה וְהִ֖יא רְחוֹקָ֥ה מִמֶּֽנִּי׃

kol-zoh nissiti vakhokhmah amarti ekhkamah vehi rekhoqah mimmenni

All this I tested with wisdom. I thought I could fathom it, but it eludes me.

24

רָח֖וֹק מַה־שֶּׁהָיָ֑ה וְעָמֹ֥ק ׀ עָמֹ֖ק מִ֥י יִמְצָאֶֽנּוּ׃

rakhoq mah-shehayah ve'amoq amoq mi yimtsa'ennu

[The secret of] what happens is elusive and deep, deep down; who can discover it?

25

סַבּ֨וֹתִֽי אֲנִ֤י וְלִבִּי֙ לָדַ֣עַת וְלָת֔וּר וּבַקֵּ֥שׁ חׇכְמָ֖ה וְחֶשְׁבּ֑וֹן וְלָדַ֙עַת֙ רֶ֣שַׁע כֶּ֔סֶל וְהַסִּכְל֖וּת הוֹלֵלֽוֹת׃

sabboti ani velibbi lada'at velatur uvaqqesh khokhmah vekheshbon velada'at resha kesel vehassikhlut holelot

I put my mind to studying, exploring, and seeking wisdom and the reason of things, and to studying wickedness, stupidity, madness, and folly.

26

וּמוֹצֶ֨א אֲנִ֜י מַ֣ר מִמָּ֗וֶת אֶת־הָֽאִשָּׁה֙ אֲשֶׁר־הִ֨יא מְצוֹדִ֧ים וַחֲרָמִ֛ים לִבָּ֖הּ אֲסוּרִ֣ים יָדֶ֑יהָ ט֞וֹב לִפְנֵ֤י הָאֱלֹהִים֙ יִמָּלֵ֣ט מִמֶּ֔נָּה וְחוֹטֵ֖א יִלָּ֥כֶד בָּֽהּ׃

umotse ani mar mimmavet et-ha'isha asher-hi metsodim vakharamim libbah asurim yadeha tov lifne ha'elohim yimmalet mimmennah vekhote yillakhed bah

Now, I find more bitter than death the woman who is all traps, whose hands are fetters, and whose heart is snares. He who is pleasing to God escapes her, and he who is displeasing is caught by her.

27

רְאֵה֙ זֶ֣ה מָצָ֔אתִי אָמְרָ֖ה קֹהֶ֑לֶת אַחַ֥ת לְאַחַ֖ת לִמְצֹ֥א חֶשְׁבּֽוֹן׃

re'eh zeh matsati amerah qohelet akhat le'akhat limtso kheshbon

See, this is what I found, said Koheleth, item by item in my search for the reason of things.

28

אֲשֶׁ֛ר עוֹד־בִּקְשָׁ֥ה נַפְשִׁ֖י וְלֹ֣א מָצָ֑אתִי אָדָ֞ם אֶחָ֤ד מֵאֶ֙לֶף֙ מָצָ֔אתִי וְאִשָּׁ֥ה בְכׇל־אֵ֖לֶּה לֹ֥א מָצָֽאתִי׃

asher od-biqshah nafshi velo matsati adam ekhad me'elef matsati ve'isha vekhol-elleh lo matsati

As for what I sought further but did not find: I found only one [true] human being in a thousand, and among all these I did not find a [truly compatible] woman.

29

לְבַד֙ רְאֵה־זֶ֣ה מָצָ֔אתִי אֲשֶׁ֨ר עָשָׂ֧ה הָאֱלֹהִ֛ים אֶת־הָאָדָ֖ם יָשָׁ֑ר וְהֵ֥מָּה בִקְשׁ֖וּ חִשְּׁבֹנ֥וֹת רַבִּֽים׃

levad re'eh-zeh matsati asher asah ha'elohim et-ha'adam yashar vehemmah viqshu khishevonot rabbim

But, see, this I did find: God made human beings plain, but they have engaged in too much reasoning.

Hebrew text and English translation from Sefaria, under their Creative Commons licence.

Yaacov, native Jerusalemite

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