Ecclesiastes 8
17 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
מִ֚י כְּהֶ֣חָכָ֔ם וּמִ֥י יוֹדֵ֖עַ פֵּ֣שֶׁר דָּבָ֑ר חׇכְמַ֤ת אָדָם֙ תָּאִ֣יר פָּנָ֔יו וְעֹ֥ז פָּנָ֖יו יְשֻׁנֶּֽא׃
mi kehekhakham umi yodea pesher davar khokhmat adam ta'ir panayw ve'oz panayw yeshunne
Who is like the sage, and who knows the meaning of the adage: “Wisdom lights up a person’s face, So that deep discontent is dissembled”?
אֲנִי֙ פִּי־מֶ֣לֶךְ שְׁמֹ֔ר וְעַ֕ל דִּבְרַ֖ת שְׁבוּעַ֥ת אֱלֹהִֽים׃
ani pi-melekh shemor ve'al divrat shevu'at elohim
I do! “Obey the king’s orders—and don’t rush into uttering an oath by God.”
אַל־תִּבָּהֵ֤ל מִפָּנָיו֙ תֵּלֵ֔ךְ אַֽל־תַּעֲמֹ֖ד בְּדָבָ֣ר רָ֑ע כִּ֛י כׇּל־אֲשֶׁ֥ר יַחְפֹּ֖ץ יַעֲשֶֽׂה׃
al-tibbahel mippanayw telekh al-ta'amod bedavar ra ki kol-asher yakhpots ya'aseh
Leave his presence; do not tarry in a dangerous situation, for he can do anything he pleases;
בַּאֲשֶׁ֥ר דְּבַר־מֶ֖לֶךְ שִׁלְט֑וֹן וּמִ֥י יֹֽאמַר־ל֖וֹ מַֽה־תַּעֲשֶֽׂה׃
ba'asher devar-melekh shilton umi yomar-lo mah-tta'aseh
inasmuch as a king’s command is authoritative, and none can say to him, “What are you doing?”
שׁוֹמֵ֣ר מִצְוָ֔ה לֹ֥א יֵדַ֖ע דָּבָ֣ר רָ֑ע וְעֵ֣ת וּמִשְׁפָּ֔ט יֵדַ֖ע לֵ֥ב חָכָֽם׃
shomer mitsvah lo yeda davar ra ve'et umishpat yeda lev khakham
One who obeys orders will not suffer from the dangerous situation. Someone wise, however, will bear in mind that there is a time of doom.
כִּ֣י לְכׇל־חֵ֔פֶץ יֵ֖שׁ עֵ֣ת וּמִשְׁפָּ֑ט כִּֽי־רָעַ֥ת הָאָדָ֖ם רַבָּ֥ה עָלָֽיו׃
ki lekhol-khefets yesh et umishpat ki-ra'at ha'adam rabbah alayw
For there is a time for every experience, including the doom; for calamity overwhelms.
כִּֽי־אֵינֶ֥נּוּ יֹדֵ֖עַ מַה־שֶּׁיִּֽהְיֶ֑ה כִּ֚י כַּאֲשֶׁ֣ר יִֽהְיֶ֔ה מִ֖י יַגִּ֥יד לֽוֹ׃
ki-enennu yodea mah-sheyyihyeh ki ka'asher yihyeh mi yaggid lo
Indeed, what is to happen is unknown; even when it is on the point of happening, who can tell?
אֵ֣ין אָדָ֞ם שַׁלִּ֤יט בָּר֙וּחַ֙ לִכְל֣וֹא אֶת־הָר֔וּחַ וְאֵ֤ין שִׁלְטוֹן֙ בְּי֣וֹם הַמָּ֔וֶת וְאֵ֥ין מִשְׁלַ֖חַת בַּמִּלְחָמָ֑ה וְלֹֽא־יְמַלֵּ֥ט רֶ֖שַׁע אֶת־בְּעָלָֽיו׃
en adam shallit baruakh likhlo et-haruakh ve'en shilton beyom hammavet ve'en mishlakhat bammilkhamah velo-yemallet resha et-be'alayw
No one has authority over the lifebreath—to hold back the lifebreath; there is no authority over the day of death. There is no mustering out from that war; wickedness is powerless to save its owner.
אֶת־כׇּל־זֶ֤ה רָאִ֙יתִי֙ וְנָת֣וֹן אֶת־לִבִּ֔י לְכׇֽל־מַעֲשֶׂ֔ה אֲשֶׁ֥ר נַעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ עֵ֗ת אֲשֶׁ֨ר שָׁלַ֧ט הָאָדָ֛ם בְּאָדָ֖ם לְרַ֥ע לֽוֹ׃
et-kol-zeh ra'iti venaton et-libbi lekhol-ma'aseh asher na'asah takhat hashamesh et asher shalat ha'adam be'adam lera lo
All these things I observed; I noted all that went on under the sun, while people still had authority over others to treat them unjustly.
וּבְכֵ֡ן רָאִ֩יתִי֩ רְשָׁעִ֨ים קְבֻרִ֜ים וָבָ֗אוּ וּמִמְּק֤וֹם קָדוֹשׁ֙ יְהַלֵּ֔כוּ וְיִֽשְׁתַּכְּח֥וּ בָעִ֖יר אֲשֶׁ֣ר כֵּן־עָשׂ֑וּ גַּם־זֶ֖ה הָֽבֶל׃
uvekhen ra'iti resha'im qevurim vava'u umimmeqom qadosh yehallekhu veyishtakkekhu va'ir asher ken-asu gam-zeh havel
And then I saw scoundrels coming from the Holy Site and being brought to burial, while such as had acted righteously were forgotten in the city. And here is another frustration:
אֲשֶׁר֙ אֵין־נַעֲשָׂ֣ה פִתְגָ֔ם מַעֲשֵׂ֥ה הָרָעָ֖ה מְהֵרָ֑ה עַל־כֵּ֡ן מָלֵ֞א לֵ֧ב בְּֽנֵי־הָאָדָ֛ם בָּהֶ֖ם לַעֲשׂ֥וֹת רָֽע׃
asher en-na'asah fitgam ma'aseh hara'ah meherah al-ken male lev bene-ha'adam bahem la'asot ra
the fact that the sentence imposed for evil deeds is not executed swiftly, which is why people are emboldened to do evil—
אֲשֶׁ֣ר חֹטֶ֗א עֹשֶׂ֥ה רָ֛ע מְאַ֖ת וּמַאֲרִ֣יךְ ל֑וֹ כִּ֚י גַּם־יוֹדֵ֣עַ אָ֔נִי אֲשֶׁ֤ר יִהְיֶה־טּוֹב֙ לְיִרְאֵ֣י הָאֱלֹהִ֔ים אֲשֶׁ֥ר יִֽירְא֖וּ מִלְּפָנָֽיו׃
asher khote oseh ra me'at uma'arikh lo ki gam-yodea ani asher yihyeh-ttov leyire ha'elohim asher yire'u millefanayw
the fact that sinners may do evil a hundred times and their [punishment] still be delayed. For although I am aware that “It will be well with those who revere God since they show reverence,
וְטוֹב֙ לֹֽא־יִהְיֶ֣ה לָֽרָשָׁ֔ע וְלֹֽא־יַאֲרִ֥יךְ יָמִ֖ים כַּצֵּ֑ל אֲשֶׁ֛ר אֵינֶ֥נּוּ יָרֵ֖א מִלִּפְנֵ֥י אֱלֹהִֽים׃
vetov lo-yihyeh larasha velo-ya'arikh yamim katsel asher enennu yare millifne elohim
and it will not be well with scoundrels, and they will not live long, because they do not revere God”—
יֶשׁ־הֶ֘בֶל֮ אֲשֶׁ֣ר נַעֲשָׂ֣ה עַל־הָאָ֒רֶץ֒ אֲשֶׁ֣ר ׀ יֵ֣שׁ צַדִּיקִ֗ים אֲשֶׁ֨ר מַגִּ֤יעַ אֲלֵהֶם֙ כְּמַעֲשֵׂ֣ה הָרְשָׁעִ֔ים וְיֵ֣שׁ רְשָׁעִ֔ים שֶׁמַּגִּ֥יעַ אֲלֵהֶ֖ם כְּמַעֲשֵׂ֣ה הַצַּדִּיקִ֑ים אָמַ֕רְתִּי שֶׁגַּם־זֶ֖ה הָֽבֶל׃
yesh-hevel asher na'asah al-ha'arets asher yesh tsaddiqim asher maggia alehem kema'aseh haresha'im veyesh resha'im shemmaggia alehem kema'aseh hatsaddiqim amarti sheggam-zeh havel
here is a frustration that occurs in the world: sometimes someone upright is requited according to the conduct of the scoundrel; and sometimes the scoundrel is requited according to the conduct of the upright. I say all that is frustration.
וְשִׁבַּ֤חְתִּֽי אֲנִי֙ אֶת־הַשִּׂמְחָ֔ה אֲשֶׁ֨ר אֵֽין־ט֤וֹב לָֽאָדָם֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כִּ֛י אִם־לֶאֱכֹ֥ל וְלִשְׁתּ֖וֹת וְלִשְׂמ֑וֹחַ וְה֞וּא יִלְוֶ֣נּוּ בַעֲמָל֗וֹ יְמֵ֥י חַיָּ֛יו אֲשֶׁר־נָֽתַן־ל֥וֹ הָאֱלֹהִ֖ים תַּ֥חַת הַשָּֽׁמֶשׁ׃
veshibbakhti ani et-hassimkhah asher en-tov la'adam takhat hashemesh ki im-le'ekhol velishtot velismoakh vehu yilvennu va'amalo yeme khayyayw asher-natan-lo ha'elohim takhat hashamesh
I therefore praised enjoyment. For the only good people can have under the sun is to eat and drink and enjoy themselves. That much can accompany them, in exchange for their wealth, through the days of life that God has granted them under the sun.
כַּאֲשֶׁ֨ר נָתַ֤תִּי אֶת־לִבִּי֙ לָדַ֣עַת חׇכְמָ֔ה וְלִרְאוֹת֙ אֶת־הָ֣עִנְיָ֔ן אֲשֶׁ֥ר נַעֲשָׂ֖ה עַל־הָאָ֑רֶץ כִּ֣י גַ֤ם בַּיּוֹם֙ וּבַלַּ֔יְלָה שֵׁנָ֕ה בְּעֵינָ֖יו אֵינֶ֥נּוּ רֹאֶֽה׃
ka'asher natatti et-libbi lada'at khokhmah velirot et-ha'inyan asher na'asah al-ha'arets ki gam bayyom uvallaylah shenah be'enayw enennu ro'eh
For I have set my mind to learn wisdom and to observe the business that goes on in the world—even to the extent of going without sleep day and night—
וְרָאִ֘יתִי֮ אֶת־כׇּל־מַעֲשֵׂ֣ה הָאֱלֹהִים֒ כִּי֩ לֹ֨א יוּכַ֜ל הָאָדָ֗ם לִמְצוֹא֙ אֶת־הַֽמַּעֲשֶׂה֙ אֲשֶׁ֣ר נַעֲשָׂ֣ה תַֽחַת־הַשֶּׁ֔מֶשׁ בְּ֠שֶׁ֠ל אֲשֶׁ֨ר יַעֲמֹ֧ל הָאָדָ֛ם לְבַקֵּ֖שׁ וְלֹ֣א יִמְצָ֑א וְגַ֨ם אִם־יֹאמַ֤ר הֶֽחָכָם֙ לָדַ֔עַת לֹ֥א יוּכַ֖ל לִמְצֹֽא׃
vera'iti et-kol-ma'aseh ha'elohim ki lo yukhal ha'adam limtso et-hamma'aseh asher na'asah takhat-hashemesh beshel asher ya'amol ha'adam levaqqesh velo yimtsa vegam im-yomar hekhakham lada'at lo yukhal limtso
and I have observed all that God brings to pass. Indeed, human beings cannot guess the events that occur under the sun. For humans try strenuously, but fail to guess them; and even if those who are wise should think to discover them they would not be able to guess them.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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