Leviticus 22
33 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
vayedabber Adonai el-mosheh lemor
GOD spoke to Moses, saying:
דַּבֵּ֨ר אֶֽל־אַהֲרֹ֜ן וְאֶל־בָּנָ֗יו וְיִנָּֽזְרוּ֙ מִקׇּדְשֵׁ֣י בְנֵֽי־יִשְׂרָאֵ֔ל וְלֹ֥א יְחַלְּל֖וּ אֶת־שֵׁ֣ם קׇדְשִׁ֑י אֲשֶׁ֨ר הֵ֧ם מַקְדִּשִׁ֛ים לִ֖י אֲנִ֥י יְהֹוָֽה׃
dabber el-aharon ve'el-banayw veyinnazeru miqqodshe vene-yisra'el velo yekhallelu et-shem qodshi asher hem maqdishim li ani Adonai
Instruct Aaron and his sons to be scrupulous about the sacred donations that the Israelite people consecrate to Me, lest they profane My holy name, Mine GOD’s.
אֱמֹ֣ר אֲלֵהֶ֗ם לְדֹרֹ֨תֵיכֶ֜ם כׇּל־אִ֣ישׁ ׀ אֲשֶׁר־יִקְרַ֣ב מִכׇּל־זַרְעֲכֶ֗ם אֶל־הַקֳּדָשִׁים֙ אֲשֶׁ֨ר יַקְדִּ֤ישׁוּ בְנֵֽי־יִשְׂרָאֵל֙ לַֽיהֹוָ֔ה וְטֻמְאָת֖וֹ עָלָ֑יו וְנִכְרְתָ֞ה הַנֶּ֧פֶשׁ הַהִ֛וא מִלְּפָנַ֖י אֲנִ֥י יְהֹוָֽה׃
emor alehem ledorotekhem kol-ish asher-yiqrav mikkol-zarakhem el-haqqodashim asher yaqdishu vene-yisra'el la-Adonai vetumato alayw venikhretah hannefesh hahiv millefanay ani Adonai
Say to them: Throughout the ages, if any man among your offspring, while in a state of impurity, partakes of any sacred donation that the Israelite people may consecrate to GOD, that person shall be cut off from before Me: I am GOD.
אִ֣ישׁ אִ֞ישׁ מִזֶּ֣רַע אַהֲרֹ֗ן וְה֤וּא צָר֙וּעַ֙ א֣וֹ זָ֔ב בַּקֳּדָשִׁים֙ לֹ֣א יֹאכַ֔ל עַ֖ד אֲשֶׁ֣ר יִטְהָ֑ר וְהַנֹּגֵ֙עַ֙ בְּכׇל־טְמֵא־נֶ֔פֶשׁ א֣וֹ אִ֔ישׁ אֲשֶׁר־תֵּצֵ֥א מִמֶּ֖נּוּ שִׁכְבַת־זָֽרַע׃
ish ish mizzera aharon vehu tsarua o zav baqqodashim lo yokhal ad asher yithar vehannogea bekhol-teme-nefesh o ish asher-tetse mimmennu shikhvat-zara
No man whatsoever among Aaron’s offspring who has an eruption or a discharge shall eat of the sacred donations until he is pure. If one touches anything made impure by a corpse, or if a man has an emission of semen,
אוֹ־אִישׁ֙ אֲשֶׁ֣ר יִגַּ֔ע בְּכׇל־שֶׁ֖רֶץ אֲשֶׁ֣ר יִטְמָא־ל֑וֹ א֤וֹ בְאָדָם֙ אֲשֶׁ֣ר יִטְמָא־ל֔וֹ לְכֹ֖ל טֻמְאָתֽוֹ׃
o-ish asher yigga bekhol-sherets asher yitma-lo o ve'adam asher yitma-lo lekhol tumato
or if a man touches any swarming thing by which he is made impure or any human being by whom he is made impure—whatever his impurity—
נֶ֚פֶשׁ אֲשֶׁ֣ר תִּגַּע־בּ֔וֹ וְטָמְאָ֖ה עַד־הָעָ֑רֶב וְלֹ֤א יֹאכַל֙ מִן־הַקֳּדָשִׁ֔ים כִּ֛י אִם־רָחַ֥ץ בְּשָׂר֖וֹ בַּמָּֽיִם׃
nefesh asher tigga-bo vetame'ah ad-ha'arev velo yokhal min-haqqodashim ki im-rakhats besaro bammayim
the person who touches such shall be impure until evening and shall not eat of the sacred donations unless he has washed his body in water.
וּבָ֥א הַשֶּׁ֖מֶשׁ וְטָהֵ֑ר וְאַחַר֙ יֹאכַ֣ל מִן־הַקֳּדָשִׁ֔ים כִּ֥י לַחְמ֖וֹ הֽוּא׃
uva hashemesh vetaher ve'akhar yokhal min-haqqodashim ki lakhmo hu
As soon as the sun sets, he shall be pure; and afterward he may eat of the sacred donations, for they are his food.
נְבֵלָ֧ה וּטְרֵפָ֛ה לֹ֥א יֹאכַ֖ל לְטׇמְאָה־בָ֑הּ אֲנִ֖י יְהֹוָֽה׃
nevelah uterefah lo yokhal letomah-vah ani Adonai
He shall not eat anything that died or was torn by beasts, thereby becoming impure: I am GOD.
וְשָׁמְר֣וּ אֶת־מִשְׁמַרְתִּ֗י וְלֹֽא־יִשְׂא֤וּ עָלָיו֙ חֵ֔טְא וּמֵ֥תוּ ב֖וֹ כִּ֣י יְחַלְּלֻ֑הוּ אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃
veshameru et-mishmarti velo-yisu alayw khet umetu vo ki yekhalleluhu ani Adonai meqaddesham
They shall keep My charge, lest they incur guilt thereby and die for it, having committed profanation: I GOD consecrate them.
וְכׇל־זָ֖ר לֹא־יֹ֣אכַל קֹ֑דֶשׁ תּוֹשַׁ֥ב כֹּהֵ֛ן וְשָׂכִ֖יר לֹא־יֹ֥אכַל קֹֽדֶשׁ׃
vekhol-zar lo-yokhal qodesh toshav kohen vesakhir lo-yokhal qodesh
No lay person shall eat of the sacred donations. No bound or hired laborer of a priest shall eat of the sacred donations;
וְכֹהֵ֗ן כִּֽי־יִקְנֶ֥ה נֶ֙פֶשׁ֙ קִנְיַ֣ן כַּסְפּ֔וֹ ה֖וּא יֹ֣אכַל בּ֑וֹ וִילִ֣יד בֵּית֔וֹ הֵ֖ם יֹאכְל֥וּ בְלַחְמֽוֹ׃
vekhohen ki-yiqneh nefesh qinyan kaspo hu yokhal bo vilid beto hem yokhelu velakhmo
but a person who is a priest’s property by purchase may eat of them; and those that are born into his household may eat of his food.
וּבַ֨ת־כֹּהֵ֔ן כִּ֥י תִהְיֶ֖ה לְאִ֣ישׁ זָ֑ר הִ֕וא בִּתְרוּמַ֥ת הַקֳּדָשִׁ֖ים לֹ֥א תֹאכֵֽל׃
uvat-kohen ki tihyeh le'ish zar hiv bitrumat haqqodashim lo tokhel
If a priest’s daughter becomes a layman’s wife, she may not eat of the sacred gifts;
וּבַת־כֹּהֵן֩ כִּ֨י תִהְיֶ֜ה אַלְמָנָ֣ה וּגְרוּשָׁ֗ה וְזֶ֘רַע֮ אֵ֣ין לָהּ֒ וְשָׁבָ֞ה אֶל־בֵּ֤ית אָבִ֙יהָ֙ כִּנְעוּרֶ֔יהָ מִלֶּ֥חֶם אָבִ֖יהָ תֹּאכֵ֑ל וְכׇל־זָ֖ר לֹא־יֹ֥אכַל בּֽוֹ׃
uvat-kohen ki tihyeh almanah ugerushah vezera en lah veshavah el-bet aviha kinureha millekhem aviha tokhel vekhol-zar lo-yokhal bo
but if the priest’s daughter is widowed or divorced and without offspring, and is back in her father’s house as in her youth, she may eat of her father’s food. No lay person may eat of it—
וְאִ֕ישׁ כִּֽי־יֹאכַ֥ל קֹ֖דֶשׁ בִּשְׁגָגָ֑ה וְיָסַ֤ף חֲמִֽשִׁיתוֹ֙ עָלָ֔יו וְנָתַ֥ן לַכֹּהֵ֖ן אֶת־הַקֹּֽדֶשׁ׃
ve'ish ki-yokhal qodesh bishgagah veyasaf khamishito alayw venatan lakkohen et-haqqodesh
but if someone eats of a sacred donation unwittingly, the priest shall be paid for the sacred donation, adding one-fifth of its value.
וְלֹ֣א יְחַלְּל֔וּ אֶת־קׇדְשֵׁ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֥ת אֲשֶׁר־יָרִ֖ימוּ לַיהֹוָֽה׃
velo yekhallelu et-qodshe bene yisra'el et asher-yarimu la-Adonai
But [the priests] must not allow the Israelites to profane the sacred donations that they set aside for GOD,
וְהִשִּׂ֤יאוּ אוֹתָם֙ עֲוֺ֣ן אַשְׁמָ֔ה בְּאׇכְלָ֖ם אֶת־קׇדְשֵׁיהֶ֑ם כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃ {פ}
vehissi'u otam avon ashmah be'okhlam et-qodshehem ki ani Adonai meqaddesham
or to incur guilt requiring a penalty payment, by eating such sacred donations: for it is I GOD who make them sacred.
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
vayedabber Adonai el-mosheh lemor
GOD spoke to Moses, saying:
דַּבֵּ֨ר אֶֽל־אַהֲרֹ֜ן וְאֶל־בָּנָ֗יו וְאֶל֙ כׇּל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אִישׁ֩ מִבֵּ֨ית יִשְׂרָאֵ֜ל וּמִן־הַגֵּ֣ר בְּיִשְׂרָאֵ֗ל אֲשֶׁ֨ר יַקְרִ֤יב קׇרְבָּנוֹ֙ לְכׇל־נִדְרֵיהֶם֙ וּלְכׇל־נִדְבוֹתָ֔ם אֲשֶׁר־יַקְרִ֥יבוּ לַיהֹוָ֖ה לְעֹלָֽה׃
dabber el-aharon ve'el-banayw ve'el kol-bene yisra'el ve'amarta alehem ish ish mibbet yisra'el umin-hagger beyisra'el asher yaqriv qorbano lekhol-nidrehem ulekhol-nidvotam asher-yaqrivu la-Adonai le'olah
Speak to Aaron and his sons, and to all the Israelite people, and say to them: When anyone of the house of Israel, or of the strangers in Israel, presents a burnt offering as their offering for any of the votive or any of the freewill offerings that are offered to GOD,
לִֽרְצֹנְכֶ֑ם תָּמִ֣ים זָכָ֔ר בַּבָּקָ֕ר בַּכְּשָׂבִ֖ים וּבָֽעִזִּֽים׃
lirtsonekhem tamim zakhar babbaqar bakkesavim uva'izzim
it must, to be acceptable in your favor, be a male without blemish, from cattle or sheep or goats.
כֹּ֛ל אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א תַקְרִ֑יבוּ כִּי־לֹ֥א לְרָצ֖וֹן יִהְיֶ֥ה לָכֶֽם׃
kol asher-bo mum lo taqrivu ki-lo leratson yihyeh lakhem
You shall not offer any that has a defect, for it will not be accepted in your favor.
וְאִ֗ישׁ כִּֽי־יַקְרִ֤יב זֶֽבַח־שְׁלָמִים֙ לַיהֹוָ֔ה לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ לִנְדָבָ֔ה בַּבָּקָ֖ר א֣וֹ בַצֹּ֑אן תָּמִ֤ים יִֽהְיֶה֙ לְרָצ֔וֹן כׇּל־מ֖וּם לֹ֥א יִהְיֶה־בּֽוֹ׃
ve'ish ki-yaqriv zevakh-shelamim la-Adonai lefalle-neder o lindavah babbaqar o vatson tamim yihyeh leratson kol-mum lo yihyeh-bbo
And when anyone offers, from the herd or the flock, a sacrifice of well-being to GOD for an explicit vow or as a freewill offering, it must, to be acceptable, be without blemish; there must be no defect in it.
עַוֶּ֩רֶת֩ א֨וֹ שָׁב֜וּר אוֹ־חָר֣וּץ אֽוֹ־יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת לֹא־תַקְרִ֥יבוּ אֵ֖לֶּה לַיהֹוָ֑ה וְאִשֶּׁ֗ה לֹא־תִתְּנ֥וּ מֵהֶ֛ם עַל־הַמִּזְבֵּ֖חַ לַיהֹוָֽה׃
avveret o shavur o-kharuts o-yabbelet o garav o yallefet lo-taqrivu elleh la-Adonai ve'isheh lo-tittenu mehem al-hammizbeakh la-Adonai
Anything blind, or injured, or maimed, or with a wen, boil-scar, or scurvy—such you shall not offer to GOD; you shall not put any of them on the altar as offerings by fire to GOD.
וְשׁ֥וֹר וָשֶׂ֖ה שָׂר֣וּעַ וְקָל֑וּט נְדָבָה֙ תַּעֲשֶׂ֣ה אֹת֔וֹ וּלְנֵ֖דֶר לֹ֥א יֵרָצֶֽה׃
veshor vaseh sarua veqalut nedavah ta'aseh oto uleneder lo yeratseh
You may, however, present as a freewill offering an ox or a sheep with a limb extended or contracted; but it will not be accepted for a vow.
וּמָע֤וּךְ וְכָתוּת֙ וְנָת֣וּק וְכָר֔וּת לֹ֥א תַקְרִ֖יבוּ לַֽיהֹוָ֑ה וּֽבְאַרְצְכֶ֖ם לֹ֥א תַעֲשֽׂוּ׃
uma'ukh vekhatut venatuq vekharut lo taqrivu la-Adonai uve'artsekhem lo ta'asu
You shall not offer to GOD anything [with its testes] bruised or crushed or torn or cut. You shall have no such practices in your own land,
וּמִיַּ֣ד בֶּן־נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־לֶ֥חֶם אֱלֹהֵיכֶ֖ם מִכׇּל־אֵ֑לֶּה כִּ֣י מׇשְׁחָתָ֤ם בָּהֶם֙ מ֣וּם בָּ֔ם לֹ֥א יֵרָצ֖וּ לָכֶֽם׃ {ס}
umiyyad ben-nekhar lo taqrivu et-lekhem elohekhem mikkol-elleh ki moshkhatam bahem mum bam lo yeratsu lakhem
nor shall you accept such [animals] from a foreigner for offering as food for your God, for they are mutilated, they have a defect; they shall not be accepted in your favor.
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
vayedabber Adonai el-mosheh lemor
GOD spoke to Moses, saying:
שׁ֣וֹר אוֹ־כֶ֤שֶׂב אוֹ־עֵז֙ כִּ֣י יִוָּלֵ֔ד וְהָיָ֛ה שִׁבְעַ֥ת יָמִ֖ים תַּ֣חַת אִמּ֑וֹ וּמִיּ֤וֹם הַשְּׁמִינִי֙ וָהָ֔לְאָה יֵרָצֶ֕ה לְקׇרְבַּ֥ן אִשֶּׁ֖ה לַיהֹוָֽה׃
shor o-khesev o-ez ki yivvaled vehayah shivat yamim takhat immo umiyyom hashemini vahale'ah yeratseh leqorban isheh la-Adonai
When an ox or a sheep or a goat is born, it shall stay seven days with its mother, and from the eighth day on it shall be acceptable as an offering by fire to GOD.
וְשׁ֖וֹר אוֹ־שֶׂ֑ה אֹת֣וֹ וְאֶת־בְּנ֔וֹ לֹ֥א תִשְׁחֲט֖וּ בְּי֥וֹם אֶחָֽד׃
veshor o-seh oto ve'et-beno lo tishkhatu beyom ekhad
However, no animal from the herd or from the flock shall be slaughtered on the same day with its young.
וְכִֽי־תִזְבְּח֥וּ זֶֽבַח־תּוֹדָ֖ה לַיהֹוָ֑ה לִֽרְצֹנְכֶ֖ם תִּזְבָּֽחוּ׃
vekhi-tizbekhu zevakh-todah la-Adonai lirtsonekhem tizbakhu
When you sacrifice a thanksgiving offering to GOD, sacrifice it so that it may be acceptable in your favor.
בַּיּ֤וֹם הַהוּא֙ יֵאָכֵ֔ל לֹֽא־תוֹתִ֥ירוּ מִמֶּ֖נּוּ עַד־בֹּ֑קֶר אֲנִ֖י יְהֹוָֽה׃
bayyom hahu ye'akhel lo-totiru mimmennu ad-boqer ani Adonai
It shall be eaten on the same day; you shall not leave any of it until morning: I am GOD.
וּשְׁמַרְתֶּם֙ מִצְוֺתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֖י יְהֹוָֽה׃
ushemartem mitsvotay va'asitem otam ani Adonai
You shall faithfully observe My commandments: I am GOD.
וְלֹ֤א תְחַלְּלוּ֙ אֶת־שֵׁ֣ם קׇדְשִׁ֔י וְנִ֨קְדַּשְׁתִּ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל אֲנִ֥י יְהֹוָ֖ה מְקַדִּשְׁכֶֽם׃
velo tekhallelu et-shem qodshi veniqdashti betokh bene yisra'el ani Adonai meqaddishkhem
You shall not profane My holy name, that I may be sanctified in the midst of the Israelite people—I, GOD, who sanctify you,
הַמּוֹצִ֤יא אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהֹוָֽה׃ {פ}
hammotsi etkhem me'erets mitsrayim lihyot lakhem lelohim ani Adonai
I who brought you out of the land of Egypt to be your God, I, the ETERNAL.
Hebrew text and English translation from Sefaria, under their Creative Commons licence.
Yaacov, native Jerusalemite
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