Leviticus 7

vezot torat ha'asham qodesh qodashim hu

This is the ritual of the reparation offering: it is most holy.

bimqom asher yishkhatu et-ha'olah yishkhatu et-ha'asham ve'et-damo yizroq al-hammizbeakh saviv

The reparation offering shall be slaughtered at the spot where the burnt offering is slaughtered, and the blood shall be dashed on all sides of the altar.

ve'et kol-khelbo yaqriv mimmennu et ha'alyah ve'et-hakhelev hamekhasseh et-haqqerev

All its fat shall be offered: the broad tail; the fat that covers the entrails;

ve'et shete hakkelayot ve'et-hakhelev asher alehen asher al-hakkesalim ve'et-hayyoteret al-hakkaved al-hakkelayot yesirennah

the two kidneys and the fat that is on them at the loins; and the protuberance on the liver, which shall be removed with the kidneys.

vehiqtir otam hakkohen hammizbekhah isheh la-Adonai asham hu

The priest shall turn them into smoke on the altar as an offering by fire to GOD; it is a reparation offering.

kol-zakhar bakkohanim yokhelennu bemaqom qadosh ye'akhel qodesh qodashim hu

Only the males in the priestly line may eat of it; it shall be eaten in the sacred precinct: it is most holy.

kakhattat ka'asham torah akhat lahem hakkohen asher yekhapper-bo lo yihyeh

The reparation offering is like the purgation offering. The same rule applies to both: it shall belong to the priest who makes expiation thereby.

vehakkohen hammaqriv et-olat ish or ha'olah asher hiqriv lakkohen lo yihyeh

So, too, the priest who offers another person’s burnt offering shall keep the skin of that burnt offering.

vekhol-minkhah asher te'afeh battannur vekhol-na'asah vammarkheshet ve'al-makhavat lakkohen hammaqriv otah lo tihyeh

Further, any grain offering that is baked in an oven, and any that is prepared in a pan or on a griddle, shall belong to the priest who offers it.

vekhol-minkhah velulah-vashemen vakharevah lekhol-bene aharon tihyeh ish ke'akhiv

But every other grain offering, with oil mixed in or dry, shall go to the sons of Aaron all alike.

vezot torat zevakh hashelamim asher yaqriv la-Adonai

This is the ritual of the sacrifice of well-being that anyone may offer to GOD:

im al-todah yaqrivennu vehiqriv al-zevakh hattodah khallot matsot belulot bashemen ureqiqe matsot meshukhim bashamen vesolet murbekhet khallot belulot bashamen

One who offers it for thanksgiving shall offer, together with the sacrifice of thanksgiving, unleavened cakes with oil mixed in—unleavened wafers spread with oil—and cakes of choice flour with oil mixed in, well soaked.

al-khallot lekhem khamets yaqriv qorbano al-zevakh todat shelamayw

This offering, with cakes of leavened bread added, shall be offered along with their thanksgiving sacrifice of well-being.

vehiqriv mimmennu ekhad mikkol-qorban terumah la-Adonai lakkohen hazzoreq et-dam hashelamim lo yihyeh

Out of this shall be offered one of each kind as a gift to GOD; it shall go to the priest who dashes the blood of the offering of well-being.

uvesar zevakh todat shelamayw beyom qorbano ye'akhel lo-yanniakh mimmennu ad-boqer

And the flesh of that thanksgiving sacrifice of well-being shall be eaten on the day that it is offered; none of it shall be set aside until morning.

ve'im-neder o nedavah zevakh qorbano beyom haqrivo et-zivkho ye'akhel umimmokhorat vehannotar mimmennu ye'akhel

If, however, the sacrifice is a votive or a freewill offering, it shall be eaten on the day that the sacrifice is offered, and what is left of it shall be eaten on the morrow.

vehannotar mibbesar hazzavakh bayyom hashelishi ba'esh yissaref

What is then left of the flesh of the sacrifice shall be consumed in fire on the third day.

ve'im he'akhol ye'akhel mibbesar-zevakh shelamayw bayyom hashelishi lo yeratseh hammaqriv oto lo yekhashev lo piggul yihyeh vehannefesh ha'okhelet mimmennu avonah tissa

If any of the flesh of that sacrifice of well-being is eaten on the third day, it shall not be acceptable; it shall not count for the one who offered it. It is an offensive thing, and the person who eats of it shall bear the guilt.

vehabbasar asher-yigga bekhol-tame lo ye'akhel ba'esh yissaref vehabbasar kol-tahor yokhal basar

Flesh that touches anything impure shall not be eaten; it shall be consumed in fire. As for other flesh, only one who is pure may eat such flesh.

vehannefesh asher-tokhal basar mizzevakh hashelamim asher la-Adonai vetumato alayw venikhretah hannefesh hahiv me'ammeha

But the person who, in a state of impurity, eats flesh from GOD’s sacrifices of well-being—that person shall be cut off from kin.

venefesh ki-tigga bekhol-tame betumat adam o bivhemah teme'ah o bekhol-sheqets tame ve'akhal mibbesar-zevakh hashelamim asher la-Adonai venikhretah hannefesh hahiv me'ammeha

When a person touches anything impure, be it human impurity or an impure animal or any impure creature, and eats flesh from GOD’s sacrifices of well-being—that person shall be cut off from kin.

vayedabber Adonai el-mosheh lemor

And GOD spoke to Moses, saying:

dabber el-bene yisra'el lemor kol-khelev shor vekhesev va'ez lo tokhelu

Speak to the Israelite people thus: You shall eat no fat of ox or sheep or goat.

vekhelev nevelah vekhelev terefah ye'aseh lekhol-melakhah ve'akhol lo tokheluhu

Fat from animals that died or were torn by beasts may be put to any use, but you must not eat it.

ki kol-okhel khelev min-habbehemah asher yaqriv mimmennah isheh la-Adonai venikhretah hannefesh ha'okhelet me'ammeha

If anyone eats the fat of animals from which offerings by fire may be made to GOD, the person who eats it shall be cut off from kin.

vekhol-dam lo tokhelu bekhol moshevotekhem la'of velabbehemah

And you must not consume any blood, either of bird or of animal, in any of your settlements.

kol-nefesh asher-tokhal kol-dam venikhretah hannefesh hahiv me'ammeha

Anyone who eats blood shall be cut off from kin.

vayedabber Adonai el-mosheh lemor

And GOD spoke to Moses, saying:

dabber el-bene yisra'el lemor hammaqriv et-zevakh shelamayw la-Adonai yavi et-qorbano la-Adonai mizzevakh shelamayw

Speak to the Israelite people thus: The offering to GOD from a sacrifice of well-being must be presented by the one who offers that sacrifice of well-being to GOD:

yadayw tevi'enah et ishe Adonai et-hakhelev al-hekhazeh yevi'ennu et hekhazeh lehanif oto tenufah lifne Adonai

their own hands shall present GOD’s offerings by fire. They shall present the fat with the breast, the breast to be elevated as an elevation offering before GOD;

vehiqtir hakkohen et-hakhelev hammizbekhah vehayah hekhazeh le'aharon ulevanayw

the priest shall turn the fat into smoke on the altar, and the breast shall go to Aaron and his sons.

ve'et shoq hayyamin tittenu terumah lakkohen mizzivkhe shalmekhem

And the right thigh from your sacrifices of well-being you shall present to the priest as a gift;

hammaqriv et-dam hashelamim ve'et-hakhelev mibbene aharon lo tihyeh shoq hayyamin lemanah

he from among Aaron’s sons who offers the blood and the fat of the offering of well-being shall get the right thigh as his portion.

ki et-khazeh hattenufah ve'et shoq hatterumah laqakhti me'et bene-yisra'el mizzivkhe shalmehem va'etten otam le'aharon hakkohen ulevanayw lekhoq-olam me'et bene yisra'el

For I have taken the breast of elevation offering and the thigh of gift offering from the Israelites, from their sacrifices of well-being, and given them to Aaron the priest and to his sons as their due from the Israelites for all time.

zot mishkhat aharon umishkhat banayw me'ishe Adonai beyom hiqriv otam lekhahen la-Adonai

Those shall be the perquisites of Aaron and the perquisites of his sons from GOD’s offerings by fire, once they have been inducted to serve GOD as priests;

asher tsivvah Adonai latet lahem beyom moshkho otam me'et bene yisra'el khuqqat olam ledorotam

these GOD commanded to be given them, once they had been anointed, as a due from the Israelites for all time throughout the ages.

zot hattorah la'olah lamminkhah velakhattat vela'asham velammillu'im ulezevakh hashelamim

Such are the rituals of the burnt offering, the grain offering, the purgation offering, the reparation offering, the offering of ordination, and the sacrifice of well-being,

asher tsivvah Adonai et-mosheh behar sinay beyom tsavvoto et-bene yisra'el lehaqriv et-qorbenehem la-Adonai bemidbar sinay

with which GOD charged Moses on Mount Sinai, when commanding that the Israelites present their offerings to GOD, in the wilderness of Sinai.