The Jerusalem Bridge
ב.ח.ר

b-ch-rto choose, to elect

ב.ח.ר (bachar) is the Hebrew root for choosing — the verb behind the chosen people, the chosen one, and the word Israelis use for a general election.

Biblical HebrewModern Hebrew

The word family

Every word below is built on ב.ח.ר. Same three letters, different vowels and prefixes.

בָּחַרbacharPa'al
chose

Takes the preposition בְּ: בָּחַר בְּ־, "chose in" rather than "chose".

בְּחִירָהbechirahnoun pattern קְטִילָה
a choice; free will

בְּחִירָה חָפְשִׁית (bechirah chofshit) is the standard term for free will.

בְּחִירוֹתbechirotplural noun
elections
בָּחִירbachiradjective
chosen one; senior, high-ranking
נִבְחַרnivcharNif'al
was elected; elected representative
נִבְחֶרֶתnivcheretnoun
national team

Literally "the selected one" — what English calls the national squad.

In the text

Deuteronomy 30:19

וּבָחַרְתָּ בַּחַיִּים

u-vacharta ba-chayim

And you shall choose life.

The verb is second person singular — addressed to one person, not to a nation. This is the sentence people usually have in mind when they ask about "choose" in the Hebrew Bible.

Roots this gets confused with

These look close in transliteration and are not close in Hebrew.

What I tell students about this root

Worth knowing that this verb almost never stands alone in the Bible — it wants בְּ after it. That small preposition is the difference between choosing an option off a list and settling on someone. When Deuteronomy says God bachar b'Israel, the grammar is closer to "fixed on" than "picked".

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These are written by Yaacov, a native Jerusalemite who teaches Hebrew, Yiddish, Biblical Hebrew and Aramaic one-to-one.

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