Grace After Meals (Birkat HaMazon)

al-naharot bavel sham yashavnu gam-bakhinu bezakherenu et-tsiyyon: al-aravim betokhah talinu kinnorotenu: ki sham she'elunu shovenu divre-shir vetolalenu simkhah shiru lanu mishir tsiyyon: ekh nashir et-shir-Adonai al admat nekhar: im-eshkakhekh yerushalami tishkakh yemini: tidbaq leshoni lekhikki im-lo ezkerekhi im-lo a'aleh et-yerushalami al rosh simkhati: zekhor Adonai livne edom et yom yerushalami ha'omerim aru aru ad hayesod bah: bat-bavel hashedudah ashre sheyyeshallem-lakh et-gemulekh sheggamalt lanu: ashre sheyyokhez venippets et-olalayikh el-hassala:

Psalm 137 is recited before Birkas Hamazon on weekdays in memory of the destruction of the Beis Hamikdash:

shir hamma'alot beshuv Adonai et-shivat tsiyyon hayinu kekholemim: az yimmale sekhoq pinu uleshonenu rinnah, az yomeru vaggoyim higdil Adonai la'asot im-elleh: higdil Adonai la'asot immanu, hayinu semekhim: shuvah Adonai et-shevitenu ka'afiqim bannegev: hazzore'im bedimah, berinnah yiqtsoru: halokh yelekh uvakhoh, nose meshekh-hazzara, bo-yavo verinnah, nose alummotayw:

By the rivers of Babylon, there we sat and we also wept, when we remembered Zion. Upon the willows in its midst, we hung our harps. For there our captors demanded of us words of song, and our tormentors asked of us [with] mirth; Sing to us from the song[s] of Zion. How shall we sing the song of Adonoy on alien soil? If I ever forget you, Jerusalem, may my right hand forget [its movement]. May my tongue cleave to my palate, if I remember you not; if I set not Jerusalem above my highest joy. Remember, Adonoy, to the sons of Edom the day of Jerusalem, [it was they] who said, Raze it, raze it to its very foundation. Daughter of Babylon, you are the annihilated one; fortunate is he who will repay you for all you have done to us. Fortunate is he who will take and dash your little ones against the rock.

hinni mukhan umezumman leqayyem mitsvat aseh shel birkat hammazon shenne'emar, ve'akhalta vesava'eta uverakhta et Adonai elohekha, al ha'arets hattovah, asher natan lakh:

Psalm 126 is recited on Shabbos, Yom Tov and other festive occasions such as weddings, circumcisions or redemption of the first born.

rabbotay nevarekh:

A Song of Ascents. When Adonoy brings about the return to Zion we will have been like dreamers.The splendor of the return to Zion will be like the realization of an impossible dream.—Seporno Then will our mouths be filled with laughter, 31a) Rabbi Shimon bar Yochai rules that a Jew is forbidden to fill his mouth with laughter in this world until the time comes when all nations declare: “Adonoy has done great things for them”—as the verse states: אז ימלא שחוק פינו, then: only then, when God’s love for us is universally recognized, may we experience total exultation. and our tongue with joyous song. Then will they say among the nations: ‘Adonoy has done great things for them.' Adonoy had done great things for us; we will [then] rejoice. Adonoy! bring back our exiles like springs in the desert. Those who sow in tears will reap with joyous song. [Though] he walks along weeping, carrying the bag of seed, he will return with joyous song carrying his sheaves.

yehi shem Adonai mevorakh me'attah ve'ad-olam:

yehi shem Adonai mevorakh me'attah ve'ad-olam:

birshut maranan verabbanan verabbotay nevarekh ( elohenu) she'akhalnu mishello:

When three or more males, aged 13 or older eat together one of them leads the group in reciting the Birkas Hamazon.

barukh ( elohenu) she'akhalnu mishello uvetuvo khayinu:

The leader begins by saying:

barukh ( elohenu) she'akhalnu mishello uvetuvo khayinu:

"Gentlemen, let us say the blessing:

barukh hu uvarukh shemo:

The others respond:

__________vrkht hzymvn lnyshvyn:

The Name of Adonoy will be blessed from now forever.

rabbotay nevarekh:

The leader repeats:

yehi shem Adonai mevorakh me'attah ve'ad-olam:

"The Name of Adonoy will be blessed from now forever."

yehi shem Adonai mevorakh me'attah ve'ad-olam:

The leader continues: (the words "our God" are substituted for "Him" and "He" if ten males are in the group):

devay haser vegam kharon, ve'az illem beshir yaron, nekhenu bemagele tsedeq, she'eh birkat (bene yeshurun) bene aharon:

"With your permission our masters and teachers, Let us bless (our God,) Him, for we have eaten of His bounty."

birshut maranan verabbanan verabbotay nevarekh elohenu shehashimkhah bimono (veshe'akhalnu) mishello:

The others respond accordingly:

barukh elohenu shehashimkhah bimono (veshe'akhalnu) mishello uvetuvo khayinu:

Blessed is (our God) He for we have eaten of His bounty and through His goodness we live.

barukh elohenu shehashimkhah bimono (veshe'akhalnu) mishello uvetuvo khayinu:

The leader repeats:

barukh attah Adonai elohenu melekh ha'olam hazzan et-ha'olam kullo betuvo bekhen bekhesed uverakhamim hu noten lekhem lekhol-basar ki le'olam khasdo uvetuvo haggadol tamid lo-khasar lanu ve'al-yekhsar lanu mazon le'olam va'ed ba'avur shemo haggadol ki hu el zan umefarnes lakkol umetiv lakkol umekhin mazon lekhol-beriyyotayw asher bara. ka'amur, poteakh et-yadekha umasbia lekhol-khay ratson: barukh attah Adonai hazzan et-hakkol:

"Blessed is (our God) He for we have eaten of His bounty and through His goodness we live."

nodeh lekha Adonai elohenu al shehinkhalta la'avotenu erets khemdah tovah urekhavah ve'al shehotsetanu Adonai elohenu me'erets mitsrayim ufeditanu mibbet avadim ve'al beritekha shekhatamta bivsarenu ve'al toratekha shellimmadtanu ve'al khuqqekha shehodatanu ve'al khayyim khen vakhesed shekhonantanu ve'al akhilat mazon sha'attah zan umefarnes otanu tamid bekhol-yom uvekhol-et uvekhol sha'ah:

If there are at least 10 men, add:

ve'al hannissim ve'al happurqan ve'al haggevurot ve'al hatteshu'ot ve'al hannifla'ot ve'al hannekhamot ve'al hammilkhamot she'asita la'avotenu bayyamim hahem bizzeman hazzeh:

Blessed is He and blessed is His Name.

bime mattityahu ben-yokhanan kohen gadol khashmona'i uvanayw keshe'amedah malkhut yavan haresha'ah al-ammekha yisra'el lehashkikham toratekha uleha'aviram mekhuqqe retsonekha: ve'attah berakhamekha harabbim amadta lahem be'et tsaratam ravta et-rivam danta et-dinam naqamta et-niqmatam masarta gibborim beyad khallashim verabbim beyad me'attim uteme'im beyad tehorim uresha'im beyad tsaddiqim vezedim beyad oseqe toratekha ulekha asita shem gadol veqadosh be'olamekha ule'ammekha yisra'el asita teshu'ah gedolah ufurqan kehayyom hazzeh ve'akhar kakh ba'u vanekha lidvir betekha ufinnu et hekhalekha vetiharu et miqdashekha vehidliqu nerot bekhatsrot qodshekha veqave'u shemonat yeme khanukkah ellu lehodot ulehallel leshimkha haggadol:

__________Birchas Hamazon for Sheva Berachos

bime mordekhay ve'ester beshushan habbirah keshe'amad alehem haman harasha biqqesh lehashmid laharog ule'abbed et-kol-hayyehudim minna'ar ve'ad-zaqen taf venashim beyom ekhad bishloshah asar lekhodesh shenem-asar hu khodesh adar ushelalam lavoz: ve'attah berakhamekha harabbim hefarta et-atsato veqilqalta et makhashavto vahashevota lo gemulo berosho vetalu oto ve'et-banayw al-ha'ets:

The leader begins:

ve'al hakkol Adonai elohenu anakhnu modim lakh umevarekhim otakh yitbarakh shimkha befi kol-khay tamid le'olam va'ed kakkatuv ve'akhalta vesava'eta uverakhta et-Adonai elohekha al-ha'arets hattovah asher natan-lakh barukh attah Adonai al-ha'arets ve'al-hammazon:

Gentlemen, let us say the blessing.

rakhem Adonai elohenu al-yisra'el ammekha ve'al yerushalayim irekha ve'al tsiyyon mishkan kevodekha ve'al malkhut bet david meshikhekha ve'al-habbayit haggadol vehaqqadosh shenniqra shimkha alayw elohenu avinu re'enu zunenu parnesenu vekhalkelenu veharvikhenu veharvakh-lanu Adonai elohenu meherah mikkol-tsarotenu vena al-tatsrikhenu Adonai elohenu lo lide mattenat basar vadam velo lide haleva'atam ki im leyadekha hammele'ah happetukhah haqqedoshah veharekhavah shello nevosh velo nikkalem le'olam va'ed:

The others respond:

retseh vehakhalitsenu Adonai elohenu bemitsvotekha uvemitsvat yom hashevi'i hashabbat haggadol vehaqqadosh hazzeh ki yom zeh gadol veqadosh hu lefanekha lishbat bo velanuakh bo be'ahavah kemitsvat retsonekha uvirtsonekha haniakh lanu Adonai elohenu shello tehe tsarah veyagon va'anakhah beyom menukhatenu veharenu Adonai elohenu benekhamat tsiyyon irekha uvevinyan yerushalayim ir qodshekha ki attah hu ba'al hayeshu'ot uva'al hannekhamot:

The Name of Adonoy will be blessed from now forever.

elohenu velohe avotenu ya'aleh veyavo veyaggia veyera'eh veyeratseh veyishama veyippaqed veyizzakher zikhronenu ufiqdonenu vezikhron avotenu vezikhron mashiakh ben-david avdekha vezikhron yerushalayim ir qodshekha vezikhron kol-ammekha bet yisra'el lefanekha, lifletah letovah lekhen ulekhesed ulerakhamim ulekhayyim tovim uleshalom beyom

The leader repeats:

rosh hakhodesh hazzeh

The Name of Adonoy will be blessed from now forever.

khag hammatsot hazzeh

and proceeds:

khag hashavu'ot

Banish sorrow and fury too and then the mute will exult in song. Guide us in the paths of righteousness. Heed the blessing of the children of Jeshurun (and) the sons of Aaron. mentioned in Numbers, 6:24-26.

khag hassukkot hazzeh

With your permission our masters and teachers, let us bless our God, in Whose abode is joy for we have eaten of His bounty.

shemini atseret hakhag hazzeh

The others respond:

hazzikkaron hazzeh

Blessed is our God in Whose abode is joy for we have eaten of His bounty and through His goodness we live.

hakkippurim

The leader repeats:

zakherenu Adonai elohenu bo letovah, ufaqedenu vo livrakhah, vehoshi'enu vo lekhayyim tovim, uvidvar yeshu'ah verakhamim khus vekhannenu, verakhem alenu vehoshi'enu, ki elekha enenu, ki el melekh khannun verakhum attah:

Blessed is our God, in Whose abode is joy [and] we have eaten of His bounty and through His goodness we live.

uveneh yerushalayim ir haqqodesh bimherah veyamenu: barukh attah Adonai boneh verakhamayw yerushalayim, amen:

FIRST BERACHA

barukh attah Adonai elohenu melekh ha'olam, ha'el avinu, malkenu, addirenu bore'enu, go'alenu, yotserenu, qedoshenu qedosh ya'aqov, ro'enu ro'eh yisra'el, hammelekh hattov, vehammetiv lakkol, shebbekhal yom vayom hu hetiv, hu metiv, hu yetiv lanu, hu gemalanu, hu gomelenu, hu yigmelenu la'ad lekhen ulekhesed ulerakhamim ulerevakh hatsalah vehatslakhah berakhah vishu'ah, nekhamah, parnasah vekhalkalah, verakhamim, vekhayyim veshalom, vekhol-tov, umikkol-tuv le'olam al yekhasserenu:

Blessed are You, Adonoy our God, King of the Universe, Who nourishes the entire world with His goodness, with favor, with kindness, and with mercy. in the eyes of God and are nourished because of their merit. Those who are not so worthy and do not find favor, are provided for through God’s beneficent kindness; while even the least worthy are recipients of God’s mercy.— Maharal in Nesivos Olom He provides food for all flesh, for His kindness endures forever. And through His great goodness, we have never lacked and we will not lack food forever and ever, for the sake of His great Name. For He is Almighty Who nourishes and maintains all, does good to all, and prepares nourishment for all His creatures which He has created. As it is said: You open Your hand and satisfy the desire of every living being. Blessed are You, Adonoy Who nourishes all. was composed by Moses in appreciation for the manna which God provided for the Jews in the desert. The second blessing, beginning with “Let us thank You,” was composed by Joshua in gratitude for the privilege of entering the Promised Land. The third blessing, beginning with “Have mercy,” was composed by David who conquered Jerusalem, and by Solomon who built the Temple. The fourth blessing “Who is good and beneficent to all” was composed by Rabban Gamliel the Elder and his court in Yavneh in gratitude to God for preserving the bodies of the victims of the Roman massacre at Betar, and for being enabled to bring them to proper burial.—Maseches Berachos 48b

harakhaman hu yimlokh alenu le'olam va'ed:

SECOND BERACHA

harakhaman hu yitbarekh bashamayim uva'arets:

We thank You, Adonoy, our God, for Your parceling out as a heritage to our fathers, a land which is desirable, good, and spacious; for Your bringing us out, Adonoy, our God, from the land of Egypt, and redeeming us from the house of bondage; for Your covenant which You sealed in our flesh; for Your Torah “Statutes” (חֻקִים) are beyond human understanding and are therefore merely made known to man, for man cannot comprehend them. Eyun Tefilloh which You taught us; for Your statutes which You made known to us; for the life, favor, and kindness which You granted us; and for the provision of food with which You nourish and maintain us constantly, every day, at all times and in every hour.

harakhaman hu yishtabbakh ledor dorim, veyitpa'er banu la'ad ulenetsakh netsakhim, veyithaddar banu la'ad ule'oleme olamim:

On regular weekdays, continue, "For everything". On Chanukah and Purim add עַל הַנִּסִּים. If you forgot to say עַל הַנִּסִּים, you may include it when you reach הָרַחֲמָן by saying: הָרַחֲמָן הוּא יַעֲשֶׂה־לָּנוּ נִסִים וְנִפְלָאוֹת כְּמוֹ שֶׁעָשָׂה לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה. and then continue on Chanukah with: בִּימֵי מַתִּתְיָהוּ, and on Purim with: בִּימֵי מָרְדְּכַי וְאֶסְתֵּר. If you reminded yourself before concluding the second blessing עַל הָאָרֶץ וְעַל הַמָּזוֹן, you may repeat it at that time and continue with the Birkas Hamazon.

harakhaman hu yefarnesenu bekhavod:

[We thank You] for the miracles for the redemption, for the mighty deeds, for the deliverances, for the wonders for the consolations and for the wars that You performed for our fathers in those days at this season.

harakhaman hu yishbor ullenu me'al tsavvarenu vehu yolikhenu qomemiyyut le'artsenu:

On Chanukah:

harakhaman hu yishlakh lanu berakhah merubbah babbayit hazzeh ve'al-shulkhan zeh she'akhalnu alayw:

In the days of Matisyahu, son of Yochanan the High Priest, the Hasmonean and his sons, when the evil Greek kingdom rose up against Your people Israel to make them forget Your Torah and to turn them away from the statutes of Your will— You, in Your abundant mercy, stood by them in their time of distress, You defended their cause, You judged their grievances, You avenged them. You delivered the mighty into the hands of the weak, many into the hands of the few, defiled people into the hands of the undefiled, the wicked into the hands of the righteous, and insolent [sinners] into the hands of diligent students of Your Torah. And You made Yourself a great and sanctified name in Your world. And for Your people, Israel, You performed a great deliverance and redemption unto this very day. Afterwards, Your sons entered the Holy of Holies of Your Abode, cleaned Your Temple, purified Your Sanctuary, and kindled lights in the Courtyards of Your Sanctuary, and designated these eight days of Chanukah to thank and praise Your great Name.

harakhaman hu yishlakh lanu et-eliyyahu hannavi zakhur lattov, vivasser-lanu besorot tovot yeshu'ot venekhamot:

On Purim:

harakhaman hu yevarekh et-(avi mori) ba'al habbayit hazzeh, ve'et-(immi morati) ba'alat habbayit hazzeh, otam ve'et-betam ve'et-zaram ve'et-kol-asher lahem

In the days of Mordechai and Esther in Shushan the Capital [of Persia], when the evil Haman rose up against them, he sought to destroy, to kill, and to annihilate all the Jews, young and old, infants and women, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their wealth And You, in Your abundant mercy, annulled his counsel, frustrated his intention, and brought his evil plan upon his own head, and they hanged him and his sons upon the gallows.

harakhaman hu yevarekh oti (ve'et-ishtibba'ali/ ve'et-zari) ve'et-kol-asher li.

For everything Adonoy, our God, We thank You and bless You. Blessed be Your Name through the mouth of all the living, constantly, forever, as it is written: When You have eaten and are satisfied, You will bless Adonoy, your God, for the good land which He has given to you. Blessed are You, Adonoy, for the land and for the food.

otanu ve'et-kol-asher lanu, kemo shennitbarekhu avotenu, avraham yitskhaq veya'aqov: bakkol, mikkol, kol, ken yevarekh otanu kullanu yakhad, bivrakhah shelemah, venomar amen:

THIRD BERACHA

harakhaman hu yevarekh et ba'al habbayit hazzeh, ve'et ishto ba'alat habbayit hazzeh, otam ve'et betam ve'et zaram ve'et kol asher lahem. yehi ratson shello yevosh ba'al habbayit ba'olam hazzeh velo yikkalem la'olam habba veyitslakh me'od bekhol-nekhasayw veyihyu nekhasayw unekhasenu mutslakhim uqerovim la'ir ve'al-yishlot satan lo vema'ase yadayw velo vema'ase yadenu ve'al yizdaqqer lo lefanayw velo lefanenu shum devar hirhur khet va'averah ve'avon me'attah ve'ad olam:

Have compassion, Adonoy, our God, on Israel, Your people, on Jerusalem, Your city, on Zion, the dwelling place of Your glory, on the kingship of the house of David, Your anointed; and on the great and holy House upon which Your Name is called. Our God, our Father tend us, nourish us, maintain us, sustain us, relieve us and grant us relief Adonoy, our God, speedily from all our troubles. Adonoy, our God—may we never be in need of the gifts of men nor of their loans, but only of Your hand which is full, open, holy and generous, so that we may not be shamed nor humiliated forever and ever.

bammarom yelammedu alehem ve'alenu zekhut shettehe lemishmeret shalom, venissa verakhah me'et Adonai utsedaqah me'elohe yishenu, venimtsa khen vesekhel tov be'ene elohim ve'adam:

On regular weekdays, continue, "Rebuild". On Shabbos add:

harakhaman hu yankhilenu yom shekkullo shabbat umenukhah lekhayye ha'olamim:

May it please You, to strengthen us Adonoy, our God, through Your commandments, and through the commandment of the seventh day, this great and holy Sabbath. For this day is great and holy before You, to refrain from work on it and to rest on it with love, as ordained by Your will. And by Your will, grant us repose Adonoy, our God, that there be no distress, sorrow, or sighing on the day of our rest. Show us Adonoy, our God, the consolation of Zion, Your city, and the rebuilding of Jerusalem, city of Your Sanctuary, for You are the Master of deliverance and the Master of consolation.

harakhaman hu yekhaddesh alenu et hakhodesh hazzeh letovah velivrakhah:

On Rosh Chodesh and Yom Tov add:

harakhaman hu yankhilenu yom shekkullo tov:

Our God and God of our fathers, may there ascend, come, and reach, appear, be desired, and heard, counted and recalled our remembrance and reckoning; the remembrance of our fathers; the remembrance of the Messiah the son of David, Your servant; the remembrance of Jerusalem, city of Your Sanctuary; and the remembrance of Your entire people, the House of Israel, before You for survival, for well-being, for favor, kindliness, compassion, for good life and peace on this day of:

harakhaman hu yekhaddesh alenu et hashanah hazzot letovah velivrakhah:

Rosh Chodesh

harakhaman hu yaqim lanu et-sukkat david hannofalet:

the Festival of Matzos

harakhaman hu yezakkenu limot hammashiakh ulekhayye ha'olam habba, magdil yeshu'ot malko ( migdol yeshu'ot malko), ve'oseh khesed limshikho ledavid ulezaro ad olam: oseh shalom bimromayw, hu ya'aseh shalom alenu ve'al kol-yisra'el, ve'imru amen:

yeru et-Adonai qedoshayw, ki en makhsor lire'ayw: kefirim rashu vera'evu, vedoreshe Adonai lo-yakhseru khol-tov: hodu la-Adonai ki-tov, ki le'olam khasdo: poteakh et-yadekha, umasbia lekhol-khay ratson: barukh haggever asher yivtakh ba-Adonai, vehayah Adonai mivtakho: na'ar hayiti gam-zaqanti velo-ra'iti tsaddiq ne'ezav, vezaro mevaqqesh-lakhem: Adonai oz le'ammo yitten, Adonai yevarekh et-ammo bashalom:

the Festival of Sukkos

dyny shkhkhh:

the Festival of Shmini Atseres

barukh attah Adonai elohenu melekh ha'olam asher natan shabbatot limnukhah le'ammo yisra'el be'ahavah le'ot velivrit: barukh attah Adonai meqaddesh hashabbat:

Remembrance

barukh attah Adonai elohenu melekh ha'olam asher natan rashe khodashim le'ammo yisra'el lezikkaron:

barukh attah Adonai elohenu melekh ha'olam asher natan shabbatot limnukhah le'ammo yisra'el be'ahavah le'ot velivrit verashe khodashim lezikkaron: barukh attah Adonai meqaddesh hashabbat veyisra'el verashe khodashim:

Remember us Adonoy, our God, on this day for well-being; be mindful of us on this day for blessing, and deliver us for good life. In accord with the promise of deliverance and compassion, spare us and favor us, have compassion on us and deliver us; for to You our eyes are directed because You are the Almighty Who is King, Gracious, and Merciful.

barukh attah Adonai elohenu melekh ha'olam asher natan yamim tovim le'ammo yisra'el lesason ulesimkhah et yom khag (flvny) hazzeh: barukh attah Adonai meqaddesh yisra'el vehazzemannim:

If you forgot to say רְצֵה or יַעֲלֶה וְיָבֹא and became aware of it before starting the fourth blessing (הַטּוֹב וְהַמֵּטִיב), or even if you are in doubt, see below for the appropriate blessing. If you reminded yourself after you had already begun the fourth blessing and have said: בָּרוּךְ אַתָּה ה', then you must repeat the entire Birkas Hamazon. These laws apply only to Shabbos, and the Festival days of Pesach, Shavuos and Sukkos. On Chol Ha-Moed or on Rosh Chodesh days that do not fall on Shabbos, you need not repeat the Birkas Hamazon even though you began the blessing of הַטּוֹב וְהַמֵּטִיב.

barukh attah Adonai elohenu melekh ha'olam asher natan shabbatot limnukhah le'ammo yisra'el be'ahavah le'ot velivrit veyamim tovim lesason ulesimkhah et yom khag (flvny) hazzeh: barukh attah Adonai meqaddesh hashabbat veyisra'el vehazzemannim:

Rebuild Jerusalem, city of the Holy Sanctuary, speedily, in our days. Blessed are You, Adonoy, Builder of Jerusalem in His mercy. Amein. 45b

barukh attah Adonai elohenu melekh ha'olam asher natan yamim tovim le'ammo yisra'el lezikkaron:

FOURTH BERACHA

barukh attah Adonai elohenu melekh ha'olam asher natan shabbatot limnukhah le'ammo yisra'el be'ahavah le'ot velivrit veyamim tovim leyisra'el lezikkaron: barukh attah Adonai meqaddesh hashabbat veyisra'el veyom hazikkaron:

Blessed are You, Adonoy our God, King of the Universe, the Almighty, our Father, our King, our Mighty One, our Creator, our Redeemer, our Maker, our Holy One, Holy One of Jacob, our Shepherd, Shepherd of Israel, the King, Who is good and beneficent to all. Every single day He has done good, does good, and will do good to us. He has rewarded us, He rewards us, He will reward us forever with favor, kindness, and compassion, relief, rescue, and success, blessing, deliverance, and consolation, maintenance, sustenance, compassion, life, peace, and everything good; and of all good things may He never deprive us.