The Jerusalem Bridge

Genesis 4

בְּרֵאשִׁית 4

26 verses · Hebrew with nikud, English alongside · tap 🔊 to hear a verse

1

וְהָ֣אָדָ֔ם יָדַ֖ע אֶת־חַוָּ֣ה אִשְׁתּ֑וֹ וַתַּ֙הַר֙ וַתֵּ֣לֶד אֶת־קַ֔יִן וַתֹּ֕אמֶר קָנִ֥יתִי אִ֖ישׁ אֶת־יְהֹוָֽה׃

veha'adam yada et-khavvah ishto vattahar vatteled et-qayin vattomer qaniti ish et-Adonai

Now the Human knew his wife Eve, and she conceived and bore Cain, saying, “I have gained someone new with GOD’s help.”

2

וַתֹּ֣סֶף לָלֶ֔דֶת אֶת־אָחִ֖יו אֶת־הָ֑בֶל וַֽיְהִי־הֶ֙בֶל֙ רֹ֣עֵה צֹ֔אן וְקַ֕יִן הָיָ֖ה עֹבֵ֥ד אֲדָמָֽה׃

vattosef laledet et-akhiv et-havel vayehi-hevel ro'eh tson veqayin hayah oved adamah

She then bore his brother Abel. Abel became a keeper of sheep, and Cain became a tiller of the soil.

3

וַֽיְהִ֖י מִקֵּ֣ץ יָמִ֑ים וַיָּבֵ֨א קַ֜יִן מִפְּרִ֧י הָֽאֲדָמָ֛ה מִנְחָ֖ה לַֽיהֹוָֽה׃

vayehi miqqets yamim vayyave qayin mipperi ha'adamah minkhah la-Adonai

In the course of time, Cain brought an offering to GOD from the fruit of the soil;

4

וְהֶ֨בֶל הֵבִ֥יא גַם־ה֛וּא מִבְּכֹר֥וֹת צֹאנ֖וֹ וּמֵֽחֶלְבֵהֶ֑ן וַיִּ֣שַׁע יְהֹוָ֔ה אֶל־הֶ֖בֶל וְאֶל־מִנְחָתֽוֹ׃

vehevel hevi gam-hu mibbekhorot tsono umekhelvehen vayyisha Adonai el-hevel ve'el-minkhato

and Abel, for his part, brought the choicest of the firstlings of his flock. GOD paid heed to Abel and his offering,

5

וְאֶל־קַ֥יִן וְאֶל־מִנְחָת֖וֹ לֹ֣א שָׁעָ֑ה וַיִּ֤חַר לְקַ֙יִן֙ מְאֹ֔ד וַֽיִּפְּל֖וּ פָּנָֽיו׃

ve'el-qayin ve'el-minkhato lo sha'ah vayyikhar leqayin me'od vayyippelu panayw

but paid no heed to Cain and his offering. Cain was much distressed and his face fell.

6

וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־קָ֑יִן לָ֚מָּה חָ֣רָה לָ֔ךְ וְלָ֖מָּה נָפְל֥וּ פָנֶֽיךָ׃

vayyomer Adonai el-qayin lammah kharah lakh velammah nafelu fanekha

And GOD said to Cain, “Why are you distressed, And why is your face fallen?

7

הֲל֤וֹא אִם־תֵּיטִיב֙ שְׂאֵ֔ת וְאִם֙ לֹ֣א תֵיטִ֔יב לַפֶּ֖תַח חַטָּ֣את רֹבֵ֑ץ וְאֵלֶ֙יךָ֙ תְּשׁ֣וּקָת֔וֹ וְאַתָּ֖ה תִּמְשׇׁל־בּֽוֹ׃

halo im-tetiv se'et ve'im lo tetiv lappetakh khattat rovets ve'elekha teshuqato ve'attah timshol-bo

Surely, if you do right, There is uplift. But if you do not do right Sin couches at the door; Its urge is toward you, Yet you can be its master.”

8

וַיֹּ֥אמֶר קַ֖יִן אֶל־הֶ֣בֶל אָחִ֑יו וַֽיְהִי֙ בִּהְיוֹתָ֣ם בַּשָּׂדֶ֔ה וַיָּ֥קׇם קַ֛יִן אֶל־הֶ֥בֶל אָחִ֖יו וַיַּהַרְגֵֽהוּ׃

vayyomer qayin el-hevel akhiv vayehi bihyotam bassadeh vayyaqom qayin el-hevel akhiv vayyahargehu

Cain said to his brother Abel … and when they were in the field, Cain set upon his brother Abel and killed him.

9

וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־קַ֔יִן אֵ֖י הֶ֣בֶל אָחִ֑יךָ וַיֹּ֙אמֶר֙ לֹ֣א יָדַ֔עְתִּי הֲשֹׁמֵ֥ר אָחִ֖י אָנֹֽכִי׃

vayyomer Adonai el-qayin e hevel akhikha vayyomer lo yadati hashomer akhi anokhi

GOD said to Cain, “Where is your brother Abel?” And he said, “I do not know. Am I my brother’s keeper?”

10

וַיֹּ֖אמֶר מֶ֣ה עָשִׂ֑יתָ ק֚וֹל דְּמֵ֣י אָחִ֔יךָ צֹעֲקִ֥ים אֵלַ֖י מִן־הָֽאֲדָמָֽה׃

vayyomer meh asita qol deme akhikha tso'aqim elay min-ha'adamah

“What have you done? Hark, your brother’s blood cries out to Me from the ground!

11

וְעַתָּ֖ה אָר֣וּר אָ֑תָּה מִן־הָֽאֲדָמָה֙ אֲשֶׁ֣ר פָּצְתָ֣ה אֶת־פִּ֔יהָ לָקַ֛חַת אֶת־דְּמֵ֥י אָחִ֖יךָ מִיָּדֶֽךָ׃

ve'attah arur attah min-ha'adamah asher patsetah et-piha laqakhat et-deme akhikha miyyadekha

Therefore, you shall be more cursed than the ground, which opened its mouth to receive your brother’s blood from your hand.

12

כִּ֤י תַֽעֲבֹד֙ אֶת־הָ֣אֲדָמָ֔ה לֹֽא־תֹסֵ֥ף תֵּת־כֹּחָ֖הּ לָ֑ךְ נָ֥ע וָנָ֖ד תִּֽהְיֶ֥ה בָאָֽרֶץ׃

ki ta'avod et-ha'adamah lo-tosef tet-kokhah lakh na vanad tihyeh va'arets

If you till the soil, it shall no longer yield its strength to you. You shall become a ceaseless wanderer on earth.”

13

וַיֹּ֥אמֶר קַ֖יִן אֶל־יְהֹוָ֑ה גָּד֥וֹל עֲוֺנִ֖י מִנְּשֹֽׂא׃

vayyomer qayin el-Adonai gadol avoni minneso

Cain said to GOD, “My punishment is too great to bear!

14

הֵן֩ גֵּרַ֨שְׁתָּ אֹתִ֜י הַיּ֗וֹם מֵעַל֙ פְּנֵ֣י הָֽאֲדָמָ֔ה וּמִפָּנֶ֖יךָ אֶסָּתֵ֑ר וְהָיִ֜יתִי נָ֤ע וָנָד֙ בָּאָ֔רֶץ וְהָיָ֥ה כׇל־מֹצְאִ֖י יַֽהַרְגֵֽנִי׃

hen gerashta oti hayyom me'al pene ha'adamah umippanekha essater vehayiti na vanad ba'arets vehayah khol-motse'i yahargeni

Since You have banished me this day from the soil, and I must avoid Your presence and become a restless wanderer on earth—anyone who meets me may kill me!”

15

וַיֹּ֧אמֶר ל֣וֹ יְהֹוָ֗ה לָכֵן֙ כׇּל־הֹרֵ֣ג קַ֔יִן שִׁבְעָתַ֖יִם יֻקָּ֑ם וַיָּ֨שֶׂם יְהֹוָ֤ה לְקַ֙יִן֙ א֔וֹת לְבִלְתִּ֥י הַכּוֹת־אֹת֖וֹ כׇּל־מֹצְאֽוֹ׃

vayyomer lo Adonai lakhen kol-horeg qayin shivatayim yuqqam vayyasem Adonai leqayin ot levilti hakkot-oto kol-motse'o

GOD said to him, “I promise, if anyone kills Cain, sevenfold vengeance shall be exacted.” And GOD put a mark on Cain, lest anyone who met him should kill him.

16

וַיֵּ֥צֵא קַ֖יִן מִלִּפְנֵ֣י יְהֹוָ֑ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־נ֖וֹד קִדְמַת־עֵֽדֶן׃

vayyetse qayin millifne Adonai vayyeshev be'erets-nod qidmat-eden

Cain left GOD’s presence and settled in the land of Nod, east of Eden.

17

וַיֵּ֤דַע קַ֙יִן֙ אֶת־אִשְׁתּ֔וֹ וַתַּ֖הַר וַתֵּ֣לֶד אֶת־חֲנ֑וֹךְ וַֽיְהִי֙ בֹּ֣נֶה עִ֔יר וַיִּקְרָא֙ שֵׁ֣ם הָעִ֔יר כְּשֵׁ֖ם בְּנ֥וֹ חֲנֽוֹךְ׃

vayyeda qayin et-ishto vattahar vatteled et-khanokh vayehi boneh ir vayyiqra shem ha'ir keshem beno khanokh

Cain knew his wife, and she conceived and bore Enoch. And he then founded a city, and named the city after his son Enoch.

18

וַיִּוָּלֵ֤ד לַֽחֲנוֹךְ֙ אֶת־עִירָ֔ד וְעִירָ֕ד יָלַ֖ד אֶת־מְחֽוּיָאֵ֑ל וּמְחִיָּיאֵ֗ל יָלַד֙ אֶת־מְת֣וּשָׁאֵ֔ל וּמְתוּשָׁאֵ֖ל יָלַ֥ד אֶת־לָֽמֶךְ׃

vayyivvaled lakhanokh et-irad ve'irad yalad et-mekhuya'el umekhiyyayel yalad et-metusha'el umetusha'el yalad et-lamekh

To Enoch was born Irad, and Irad begot Mehujael, and Mehujael begot Methusael, and Methusael begot Lamech.

19

וַיִּֽקַּֽח־ל֥וֹ לֶ֖מֶךְ שְׁתֵּ֣י נָשִׁ֑ים שֵׁ֤ם הָֽאַחַת֙ עָדָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית צִלָּֽה׃

vayyiqqakh-lo lemekh shete nashim shem ha'akhat adah veshem hashenit tsillah

Lamech took to himself two wives: the name of the one was Adah, and the name of the other was Zillah.

20

וַתֵּ֥לֶד עָדָ֖ה אֶת־יָבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י יֹשֵׁ֥ב אֹ֖הֶל וּמִקְנֶֽה׃

vatteled adah et-yaval hu hayah avi yoshev ohel umiqneh

Adah bore Jabal; he was the ancestor of those who dwell in tents and amidst herds.

21

וְשֵׁ֥ם אָחִ֖יו יוּבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י כׇּל־תֹּפֵ֥שׂ כִּנּ֖וֹר וְעוּגָֽב׃

veshem akhiv yuval hu hayah avi kol-tofes kinnor ve'ugav

And the name of his brother was Jubal; he was the ancestor of all who play the lyre and the pipe.

22

וְצִלָּ֣ה גַם־הִ֗וא יָֽלְדָה֙ אֶת־תּ֣וּבַל קַ֔יִן לֹטֵ֕שׁ כׇּל־חֹרֵ֥שׁ נְחֹ֖שֶׁת וּבַרְזֶ֑ל וַֽאֲח֥וֹת תּֽוּבַל־קַ֖יִן נַֽעֲמָֽה׃

vetsillah gam-hiv yaledah et-tuval qayin lotesh kol-khoresh nekhoshet uvarzel va'akhot tuval-qayin na'amah

As for Zillah, she bore Tubal-cain, who forged all implements of copper and iron. And the sister of Tubal-cain was Naamah.

23

וַיֹּ֨אמֶר לֶ֜מֶךְ לְנָשָׁ֗יו עָדָ֤ה וְצִלָּה֙ שְׁמַ֣עַן קוֹלִ֔י נְשֵׁ֣י לֶ֔מֶךְ הַאְזֵ֖נָּה אִמְרָתִ֑י כִּ֣י אִ֤ישׁ הָרַ֙גְתִּי֙ לְפִצְעִ֔י וְיֶ֖לֶד לְחַבֻּרָתִֽי׃

vayyomer lemekh lenashayw adah vetsillah shema'an qoli neshe lemekh hazennah imrati ki ish haragti lefitsi veyeled lekhabburati

And Lamech said to his wives, “Adah and Zillah, hear my voice; O wives of Lamech, give ear to my speech. I have slain a rival for wounding me, And a lad for bruising me.

24

כִּ֥י שִׁבְעָתַ֖יִם יֻקַּם־קָ֑יִן וְלֶ֖מֶךְ שִׁבְעִ֥ים וְשִׁבְעָֽה׃

ki shivatayim yuqqam-qayin velemekh shivim veshivah

If Cain is avenged sevenfold, Then Lamech seventy-sevenfold.”

25

וַיֵּ֨דַע אָדָ֥ם עוֹד֙ אֶת־אִשְׁתּ֔וֹ וַתֵּ֣לֶד בֵּ֔ן וַתִּקְרָ֥א אֶת־שְׁמ֖וֹ שֵׁ֑ת כִּ֣י שָֽׁת־לִ֤י אֱלֹהִים֙ זֶ֣רַע אַחֵ֔ר תַּ֣חַת הֶ֔בֶל כִּ֥י הֲרָג֖וֹ קָֽיִן׃

vayyeda adam od et-ishto vatteled ben vattiqra et-shemo shet ki shat-li elohim zera akher takhat hevel ki harago qayin

Adam knew his wife again, and she bore a son and named him Seth, meaning, “God has provided me with another offspring in place of Abel,” for Cain had killed him.

26

וּלְשֵׁ֤ת גַּם־הוּא֙ יֻלַּד־בֵּ֔ן וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ אֱנ֑וֹשׁ אָ֣ז הוּחַ֔ל לִקְרֹ֖א בְּשֵׁ֥ם יְהֹוָֽה׃ {ס}

uleshet gam-hu yullad-ben vayyiqra et-shemo enosh az hukhal liqro beshem Adonai

And to Seth, in turn, a son was born, and he named him Enosh. It was then that GOD began to be invoked by name.

Hebrew text and English translation from Sefaria, under their Creative Commons licence.

Yaacov, native Jerusalemite

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